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Matthew 22

Matt. 22:42 KJV (With Strong’s)

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42
Saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
n think
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
ye
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
? whose
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
is he
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
? They say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, The Son of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
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Cross References

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What.
Matt. 2:4‑6• 4and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born.
5And they said to him, In Bethlehem of Judaea; for thus it is written through the prophet:
6And *thou* Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.
(Matt. 2:4‑6)
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Matt. 14:33• 33But those in the ship came and did homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
;
Matt. 16:13‑17• 13But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?
14And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets.
15He says to them, But *ye*, who do ye say that I am?
16And Simon Peter answering said, *Thou* art the Christ, the Son of the living God.
17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens.
(Matt. 16:13‑17)
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John 1:49• 49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
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John 6:68‑69• 68Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;
69and we have believed and known that thou art the holy one of God.
(John 6:68‑69)
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John 20:28• 28Thomas answered and said to him, My Lord and my God. (John 20:28)
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Phil. 2:9‑11• 9Wherefore also God highly exalted him, and granted him a name, that which is above every name,
10that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,
11and every tongue confess that Jesus Christ is Lord to God the Father's glory.
(Phil. 2:9‑11)
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Phil. 3:7‑10• 7but what things were gain to me these I counted, on account of Christ, loss.
8But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;
9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith,
10to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,
(Phil. 3:7‑10)
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Col. 3:11• 11wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. (Col. 3:11)
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1 Peter 2:4‑7• 4To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious,
5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner,
(1 Peter 2:4‑7)
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Rev. 5:12‑14• 12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.
14And the four living creatures said, Amen; and the elders fell down and did homage.
(Rev. 5:12‑14)
The Son.
Matt. 1:1• 1Book of the generation of Jesus Christ, Son of David, Son of Abraham. (Matt. 1:1)
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Matt. 21:9• 9And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest. (Matt. 21:9)
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Isa. 7:13‑14• 13And he said, Hear then, house of David: Is it a small matter for you to weary men, that ye weary also my God?
14Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel.
(Isa. 7:13‑14)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
(Isa. 9:6‑7)
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Isa. 11:1‑4• 1And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall be fruitful;
2and the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
3And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;
4but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
(Isa. 11:1‑4)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
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Ezek. 34:23‑24• 23And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.
24And I Jehovah will be their God, and my servant David a prince in their midst: I Jehovah have spoken it.
(Ezek. 34:23‑24)
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Amos 9:11• 11In that day will I raise up the tabernacle of David which is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old: (Amos 9:11)
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Luke 1:69‑70• 69and raised up a horn of deliverance for us in the house of David his servant;
70as he spoke by the mouth of his holy prophets, who have been since the world began;
(Luke 1:69‑70)
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John 7:41‑42• 41Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?
42Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?
(John 7:41‑42)
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Acts 13:22‑23• 22And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.
23Of this man's seed according to promise has God brought to Israel a Saviour, Jesus;
(Acts 13:22‑23)

J. N. Darby Translation

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42
saying, What think ye concerning the Christ? whose son is he? They say to him, David’s.

W. Kelly Translation

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42
saying, What think ye concerning the Christ? whose son is he? They say to him, David’s.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)