Articles on

Matthew 9

Matt. 9:27 KJV (With Strong’s)

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27
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
parago (Greek #3855)
to lead near, i.e. (reflexively or intransitively) to go along or away
KJV usage: depart, pass (away, by, forth).
Pronounce: par-ag'-o
Origin: from 3844 and 71
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
departed
parago (Greek #3855)
to lead near, i.e. (reflexively or intransitively) to go along or away
KJV usage: depart, pass (away, by, forth).
Pronounce: par-ag'-o
Origin: from 3844 and 71
thence
ekeithen (Greek #1564)
thence
KJV usage: from that place, (from) thence, there.
Pronounce: ek-i'-then
Origin: from 1563
, two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
blind men
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, crying
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Thou Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
t, have mercy on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
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More on:

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Cross References

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Ministry on This Verse

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two.
Matt. 11:5• 5Blind men see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them: (Matt. 11:5)
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Matt. 12:22• 22Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. (Matt. 12:22)
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Matt. 20:30• 30And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David. (Matt. 20:30)
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Mark 8:22‑23• 22And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him.
23And taking hold of the hand of the blind man he led him forth out of the village, and having spit upon his eyes, he laid his hands upon him, and asked him if he beheld anything.
(Mark 8:22‑23)
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Mark 10:46• 46And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging. (Mark 10:46)
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Luke 7:21• 21In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight. (Luke 7:21)
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John 9:1‑12• 1And as he passed on, he saw a man blind from birth.
2And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he should be born blind?
3Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him.
4I must work the works of him that has sent me while it is day. The night is coming, when no one can work.
5As long as I am in the world, I am the light of the world.
6Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.
7And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.
8The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?
9Some said, It is he; others said, No, but he is like him: *he* said, It is I.
10They said therefore to him, How have thine eyes been opened?
11He answered and said, A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw.
12They said therefore to him, Where is he? He says, I do not know.
(John 9:1‑12)
Thou.
Matt. 12:23• 23And all the crowds were amazed and said, Is this man the Son of David? (Matt. 12:23)
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Matt. 15:22• 22and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. (Matt. 15:22)
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Matt. 20:30‑31• 30And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.
31But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.
(Matt. 20:30‑31)
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Matt. 21:9,15• 9And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.
15And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,
(Matt. 21:9,15)
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Matt. 22:41‑45• 41And the Pharisees being gathered together, Jesus demanded of them,
42saying, What think ye concerning the Christ? whose son is he? They say to him, David's.
43He says to them, How then does David in Spirit call him Lord, saying,
44The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?
45If therefore David call him Lord, how is he his son?
(Matt. 22:41‑45)
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Mark 10:47‑48• 47And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me.
48And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.
(Mark 10:47‑48)
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Mark 11:10• 10Blessed be the coming kingdom of our father David. Hosanna in the highest! (Mark 11:10)
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Mark 12:35‑37• 35And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?
36for David himself said speaking in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies as footstool of thy feet.
37David himself therefore calls him Lord, and whence is he his son? And the mass of the people heard him gladly.
(Mark 12:35‑37)
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Luke 18:38‑39• 38And he called out saying, Jesus, Son of David, have mercy on me.
39And those who were going before rebuked him that he might be silent; but *he* cried out so much the more, Son of David, have mercy on me.
(Luke 18:38‑39)
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Luke 20:41• 41And he said to them, How do they say that the Christ is David's son, (Luke 20:41)
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John 7:42• 42Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was? (John 7:42)
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Rom. 1:3• 3concerning his Son (come of David's seed according to flesh, (Rom. 1:3)
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Rom. 9:5• 5whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. (Rom. 9:5)
have.
 It is the confession of Christ as connected with Israel. They address Him as Son of David. (Remarks on Matthew 9:1-35 by W. Kelly)

J. N. Darby Translation

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27
And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David.

W. Kelly Translation

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27
And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)