Articles on

Romans 12

Rom. 12:14 KJV (With Strong’s)

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14
Bless
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
e them which persecute
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
: bless
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
curse
kataraomai (Greek #2672)
to execrate; by analogy, to doom
KJV usage: curse.
Pronounce: kat-ar-ah'-om-ahee
Origin: middle voice from 2671
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
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Cross References

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Ministry on This Verse

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Rom. 12:21• 21Be not overcome of evil, but overcome evil with good. (Rom. 12:21)
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Job 31:29‑30• 29If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
30Neither have I suffered my mouth to sin by wishing a curse to his soul.
(Job 31:29‑30)
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Matt. 5:44• 44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; (Matt. 5:44)
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Luke 6:28• 28Bless them that curse you, and pray for them which despitefully use you. (Luke 6:28)
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Luke 23:34• 34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. (Luke 23:34)
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Acts 7:60• 60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. (Acts 7:60)
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1 Cor. 4:12‑13• 12And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
(1 Cor. 4:12‑13)
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1 Thess. 5:15• 15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. (1 Thess. 5:15)
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James 3:10• 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (James 3:10)
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1 Peter 2:21‑23• 21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
(1 Peter 2:21‑23)
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1 Peter 3:9• 9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. (1 Peter 3:9)
 The Lord taught that in all such circumstances we are to "turn the other cheek," and be careful not to retaliate (Matt. 5:39). (Practical Righteousness Toward Fellow-Believers: Romans 12:9-16 by B. Anstey)

J. N. Darby Translation

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Bless them that persecute you; bless, and curse not.

W. Kelly Translation

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Bless those that persecute you; bless and curse not.