Samuel

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(God hath heard). Son of Elkanah and Hannah, celebrated Hebrew prophet and last of the judges (1 Sam. 1:19-2819And they rose up in the morning early, and worshipped before the Lord, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the Lord remembered her. 20Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord. 21And the man Elkanah, and all his house, went up to offer unto the Lord the yearly sacrifice, and his vow. 22But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the Lord, and there abide for ever. 23And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the Lord establish his word. So the woman abode, and gave her son suck until she weaned him. 24And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young. 25And they slew a bullock, and brought the child to Eli. 26And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord. 27For this child I prayed; and the Lord hath given me my petition which I asked of him: 28Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. And he worshipped the Lord there. (1 Samuel 1:19‑28)). Educated under Eli (1 Sam. 3:4-144That the Lord called Samuel: and he answered, Here am I. 5And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down. 6And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again. 7Now Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him. 8And the Lord called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the Lord had called the child. 9Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Lord; for thy servant heareth. So Samuel went and lay down in his place. 10And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth. 11And the Lord said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle. 12In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. 13For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. 14And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever. (1 Samuel 3:4‑14)), and became his successor in the prophetic office. His sons proved so recreant that the people demanded a king, and Samuel anointed Saul, and resigned his authority to him (1 Sam. 12). He also anointed David, Saul’s successor (1 Sam. 16:1313Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the Lord came upon David from that day forward. So Samuel rose up, and went to Ramah. (1 Samuel 16:13)). He died at Ramah (1 Sam. 25:11And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran. (1 Samuel 25:1)). The two books which bear his name, the 9th and 10th of O. T., are called also First and Second Books of Kings. They were originally one book and contain the lives of Samuel, Saul, and David. The authorship is ascribed to a period subsequent to the secession of the ten tribes. In Kings the Exile is alluded to; it is not so in Samuel. The plans of the two works vary; Samuel is biographical, Kings annalistic.