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Scripture Study: Matthew 10 (#104147)
Scripture Study: Matthew 10
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From:
Young Christian: Volume 2, 1912
Narrator:
Chris Genthree
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Scripture Study: Matthew 10
From:
Scripture Study
Matthew 10 • 6 min. read • grade level: 8
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Matthew 10:1
1
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (Matthew 10:1)
. The Lord now, in compassion upon His people, calls His twelve disciples, and gives them authority and power over unclean spirits, to cast them out, and to heal all manner of disease and sickness. This is another proof to them that He was Emmanuel, who could not only heal and deliver, but could also confer on others the same power.
Matthew 10:2-4
2
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
4
Simon the Canaanite, and Judas Iscariot, who also betrayed him. (Matthew 10:2‑4)
. The names of the twelve are given; Matthew does not forget that he had been a publican; grace teaches him to acknowledge it, as Paul did in
1 Timothy 1:15
15
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. (1 Timothy 1:15)
.
Matthew 10:5-6
5
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
6
But go rather to the lost sheep of the house of Israel. (Matthew 10:5‑6)
. This mission is to the lost sheep of the house of Israel only; Gentiles and Samaritans were as yet left out, but a Gentile centurion and a Canaanitish woman, exercising faith in the Lord, were not shut out. Needy ones always found a refuge in the Saviour, but as yet the message was sent to Israel only. (See
John 12:20-24
20
And there were certain Greeks among them that came up to worship at the feast:
21
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
22
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
23
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (John 12:20‑24)
.)
Matthew 10:7
7
And as ye go, preach, saying, The kingdom of heaven is at hand. (Matthew 10:7)
. It is the gospel of the kingdom, that is, the announcement that the King is to appear.
The gospel of the grace of God is to all, and could not be preached till atonement was accomplished (
Acts 20:21-24
21
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
22
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (Acts 20:21‑24)
): “How am I straitened till it be accomplished!” (
Luke 12:50
50
But I have a baptism to be baptized with; and how am I straitened till it be accomplished! (Luke 12:50)
). His heart of love desired to flow out unhinderedly to all.
Matthew 10:8
8
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. (Matthew 10:8)
. These are the signs of a deliverer, coming to meet man’s deep need, confirming the Word as His message (
Heb. 2:3-4
3
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
4
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? (Hebrews 2:3‑4)
). What mercy and grace are expressed in it: “Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye have received, freely give.” This power was given them; it was “the powers of the world to come” (
Heb. 6:5
5
And have tasted the good word of God, and the powers of the world to come, (Hebrews 6:5)
), that is, the millennial kingdom will be characterized by this power; Satan will be bound and man delivered.
But we see how the disciples through lack of faith failed to exercise this power as they should (
Matt. 17:19-21
19
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
20
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
21
Howbeit this kind goeth not out but by prayer and fasting. (Matthew 17:19‑21)
).
Matthew 10:9-10
9
Provide neither gold, nor silver, nor brass in your purses,
10
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. (Matthew 10:9‑10)
. They were not to make provision for the way, they were to depend entirely on the One who sent them, Emmanuel was there. Miracles might prove this to the world. His care over His own proved it to their hearts, they “lacked nothing.”
This was during the time of His presence on earth; see the difference when the Lord is away (
Luke 22:35-37
35
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
36
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
37
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. (Luke 22:35‑37)
).
Matthew 10:11-15
11
And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.
12
And when ye come into an house, salute it.
13
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
14
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
15
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. (Matthew 10:11‑15)
. These were as ambassadors, and serious indeed it was for those who did not receive them; it would be worse for them than for the land of Sodom and Gomorrah in the day of judgment.
From
Matthew 10:16
16
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. (Matthew 10:16)
, the teaching is more general, and looks on to the time when the Son of Man will come (Matt 10:23).
The rejection of Christ and consequent scattering of the Jews and destruction of Jerusalem, His atonement and glorification, the Holy Spirit sent down, the church gathered and caught up and the Jews gathered back to their own land (though not mentioned here), have all come in before the coming of the Son of Man.
Matthew 10:16
16
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. (Matthew 10:16)
. The Lord sent these servants forth as “sheep in the midst of wolves.” They were to be “wise as serpents and harmless as doves.” Like the Lord Himself in this, wisdom from above it would surely be.
Matthew 10:17
17
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; (Matthew 10:17)
. “Beware of men.” Alas! men are opposed to God and to His people, and under the power of Satan; so they persecute the saints of God.
Matthew 10:18
18
And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. (Matthew 10:18)
. The Lord had an object in allowing His servants to be brought before “men” for His sake, as a testimony that they had rejected Him.
Matthew 10:19
19
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. (Matthew 10:19)
. They could therefore face their trials with the calm, quiet assurance that it would be given them what to say at the right time; “the Spirit of their Father” would speak in them.
Matthew 10:21
21
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. (Matthew 10:21)
. Their brothers, fathers, children, would rise against them and cause them to be put to death; and they would be “hated of all men for My (His) name’s sake.” All this shows the terrible enmity of man’s heart against the Lord.
Matt 10:22. “But he that endureth to the end, the same shall be saved.” Notice, the end is the coming of the Son of Man. This is the endurance of the saints at the time of the great tribulation, when Satan tries to get them to worship the beast (
Rev. 14:9-12
9
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
10
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
12
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. (Revelation 14:9‑12)
).
We cannot rightly apply this verse to Christians. (See for our guidance,
1 Cor. 1:8, 9
8
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
9
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. (1 Corinthians 1:8‑9)
;
Phil. 1:6
6
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: (Philippians 1:6)
;
1 Thess. 5:23-24
23
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
24
Faithful is he that calleth you, who also will do it. (1 Thessalonians 5:23‑24)
).
Matthew 10:23
23
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. (Matthew 10:23)
. During the time when the Jews are back into their own land (but not now), this testimony will be carried from city to city of the land of Israel, and before they are finished, the Son of Man will have come. What a deliverance it will be for them!
Matthew 10:24-25
24
The disciple is not above his master, nor the servant above his lord.
25
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? (Matthew 10:24‑25)
. The disciples and servants were to be as their Master, that is, rejected and spoken against. It was their privilege; it is ours also (
Phil. 1:29
29
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; (Philippians 1:29)
).
Matthew 10:26-27
26
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
27
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. (Matthew 10:26‑27)
. Fear them not, proclaim the truth. They are to make known the things which the Lord has communicated to them. He will charge Himself with their care.
Matthew 10:28
28
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Matthew 10:28)
. The enemy may be allowed to kill their body; but, if so, it was as a testimony for the truth. So they were to fear Him who is able to destroy both soul and body in hell. (Gehenna—figurative of the place of eternal torments.)
Matthew 10:29-31
29
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
30
But the very hairs of your head are all numbered.
31
Fear ye not therefore, ye are of more value than many sparrows. (Matthew 10:29‑31)
. The comparatively worthless sparrow cannot fall to the ground without your Father, and He has numbered the very hairs of your head: “Fear not therefore, ye are of more value than many sparrows.”
Matthew 10:32-33
32
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
33
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matthew 10:32‑33)
. “Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in Heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in Heaven.” Those who deny Him, deny His person and His work. Peter denied that he knew the Lord with oaths and curses; this was certainly very bad, but Peter did not deny that the Lord Jesus was the Son of God. He was a weak believer, but not a blasphemer; afterward he could say, “Ye have denied the holy One and the Just, and desired a murderer to be granted unto you” (
Acts 3:13-15
13
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. (Acts 3:13‑15)
).
Matthew 10:34-36
34
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36
And a man's foes shall be they of his own household. (Matthew 10:34‑36)
. Here again the state of man’s heart is seen as enmity against God and all that is His, and is stronger than all the ties of nature. The love of Christ in the believer is also to prove stronger than all human love.
Matthew 10:37-39
37
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38
And he that taketh not his cross, and followeth after me, is not worthy of me.
39
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. (Matthew 10:37‑39)
. The Lord challenges their hearts to find a worthy object in Himself, dearer than all earthly ties, dearer than life itself. To put self first, is to fall and lose much spiritually.
Matthew 10:40-42
40
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
41
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
42
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Matthew 10:40‑42)
. In receiving these witnesses, they received Him, and His Father also, who sent Him. And receiving them (in spite of an opposing world), even to the giving a cup of cold water in the name of a disciple, would bring them a sure reward. God takes knowledge of how each one acts toward His Son, and judges or rewards accordingly.
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