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Song of Solomon 6

Song of Sol. 6:13 KJV (With Strong’s)

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13
Return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, O Shulamite
Shuwlammiyth (Hebrew #7759)
peaceful (with the article always prefixed, making it a pet name); the Shulammith, an epithet of Solomon's queen
KJV usage: Shulamite.
Pronounce: shoo-lam-meeth'
Origin: from 7999
; return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, that we may look
chazah (Hebrew #2372)
to gaze at; mentally, to perceive, contemplate (with pleasure); specifically, to have a vision of
KJV usage: behold, look, prophesy, provide, see.
Pronounce: khaw-zaw'
Origin: a primitive root
upon thee. What will ye see
chazah (Hebrew #2372)
to gaze at; mentally, to perceive, contemplate (with pleasure); specifically, to have a vision of
KJV usage: behold, look, prophesy, provide, see.
Pronounce: khaw-zaw'
Origin: a primitive root
in the Shulamite
Shuwlammiyth (Hebrew #7759)
peaceful (with the article always prefixed, making it a pet name); the Shulammith, an epithet of Solomon's queen
KJV usage: Shulamite.
Pronounce: shoo-lam-meeth'
Origin: from 7999
? As it werey the company
mchowlah (Hebrew #4246)
a dance
KJV usage: company, dances(-cing).
Pronounce: mek-o-law'
Origin: feminine of 4284
of σtwo armies
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
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y
Gal. 5:17• 17For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire; (Gal. 5:17)
σ
or, Hahanaim,
Gen. 32:2• 2And when Jacob saw them he said, This is the camp of God. And he called the name of that place Mahanaim. (Gen. 32:2)
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More on:

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Shulamite

Cross References

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Ministry on This Verse

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return.
Song of Sol. 2:14• 14My dove, in the clefts of the rock, In the covert of the precipice, Let me see thy countenance, let me hear thy voice; For sweet is thy voice, and thy countenance is comely. (Song of Sol. 2:14)
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Jer. 3:12‑14,22• 12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah: I will not make my face dark upon you; for I am merciful, saith Jehovah; I will not keep anger for ever.
 13Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast turned thy ways hither and thither to the strangers under every green tree; and ye have not hearkened to my voice, saith Jehovah.
 14Return, backsliding children, saith Jehovah; for I am a husband unto you, and I will take you, one of a city, and two of a family, and I will bring you to Zion.
 22--Return, backsliding children; I will heal your backslidings. … Behold, we come unto thee; for thou art Jehovah our God. (Jer. 3:12‑14,22)
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Hos. 14:1‑4• 1O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.
 2Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive us graciously; so will we render the calves of our lips.
 3Assyria shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Thou art our God; because in thee the fatherless findeth mercy.
 4I will heal their backsliding, I will love them freely; for mine anger is turned away from him. (Hos. 14:1‑4)
What.
Song of Sol. 1:6• 6Look not upon me, because I am black; Because the sun hath looked upon me. My mother's children were angry with me: They made me keeper of the vineyards; Mine own vineyard have I not kept. (Song of Sol. 1:6)
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Luke 7:44• 44And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but *she* has washed my feet with tears, and wiped them with her hair. (Luke 7:44)
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Luke 15:10• 10Thus, I say unto you, there is joy before the angels of God for one repenting sinner. (Luke 15:10)
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2 Thess. 1:10• 10when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day. (2 Thess. 1:10)
Shulamite.
Gen. 49:10• 10The sceptre will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples. (Gen. 49:10)
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Psa. 76:2• 2And in Salem is his tent, and his dwelling-place in Zion. (Psa. 76:2)
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Isa. 8:6• 6Forasmuch as this people refuseth the waters of Shiloah which flow softly, and rejoiceth in Rezin and in the son of Remaliah, (Isa. 8:6)
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John 9:7• 7And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing. (John 9:7)
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Heb. 7:2• 2to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace; (Heb. 7:2)
As.
John 10:16• 16And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd. (John 10:16)
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Rom. 3:29• 29Is God the God of Jews only? is he not of the nations also? Yea, of nations also: (Rom. 3:29)
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Eph. 2:14‑17• 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
 16and might reconcile both in one body to God by the cross, having by it slain the enmity;
 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh. (Eph. 2:14‑17)
two armies.
or, Mahanaim.
Gen. 32:2• 2And when Jacob saw them he said, This is the camp of God. And he called the name of that place Mahanaim. (Gen. 32:2)
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Rom. 7:23• 23but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members. (Rom. 7:23)
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Gal. 5:17• 17For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire; (Gal. 5:17)
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Eph. 6:10‑19• 10For the rest, brethren, be strong in the Lord, and in the might of his strength.
 11Put on the panoply of God, that ye may be able to stand against the artifices of the devil:
 12because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies.
 13For this reason take to you the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.
 14Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,
 15and shod your feet with the preparation of the glad tidings of peace:
 16besides all these, having taken the shield of faith with which ye will be able to quench all the inflamed darts of the wicked one.
 17Have also the helmet of salvation, and the sword of the Spirit, which is God's word;
 18praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;
 19and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings, (Eph. 6:10‑19)
• The Bridegroom is a king called Solomon or Shelomoh. The bride is a shepherdess called The Shulamite or Shulamith, - the feminine form of Shelomoh. (“Song of Solomon: Introduction” by H. Smith)
• The Bride. (Vs. 13). “What would ye look upon the Shulamite?” The Daughters of Jerusalem. (Vs. 13). “Return, return, O Shulamite; Return, return, that we may look upon thee.” (“Canticle 5: The Witness andd Communion of Love” by H. Smith)
• In this Canticle two scenes pass before us. In the first, the bride is displayed before the daughters of Jerusalem in all the comeliness the King has put upon her (6:13 to 7:5). In the second, the Bridegroom and the bride are found in happy and unrestrained communion (7:6 to 8:4). (“Canticle 5: The Witness andd Communion of Love” by H. Smith)
• The scene opens with the daughters of Jerusalem calling upon the bride to return. They had already heard from her lips the rapturous description of the Bridegroom, awakening in their hearts desires after the Bridegroom; then, apparently, she left them to join her Beloved in the garden of spices, and now they plead with her to return. Possibly the secret of their plea is the desire to learn more of the Bridegroom. (“Canticle 5: The Witness andd Communion of Love” by H. Smith)
• “What would ye look upon the Shulamite?” In reply to the call of the daughters of Jerusalem the bride expresses wonder that they should desire to look upon her. (“Canticle 5: The Witness andd Communion of Love” by H. Smith)
• This appears to be the answer of the daughters of Jerusalem. The text may be translated, "As it were the dance of Mahanaim." The allusion is probably to the day when Jacob left the land of Mesopotamia to go to the promised land with his wives, his children, his servants and all his goods. In the way "the angels of God met him; and when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim [i.e., two hosts or camps]” (Gen. 32:1-2). There the heavenly and the earthly host met, and here the Bridegroom and the bride have met in the garden of the King. (“Canticle 5: The Witness andd Communion of Love” by H. Smith)
• The Daughters of Jerusalem. (6:13-7:5). (Vs. 13). “As it were the dance of two camps.” (“Canticle 5: The Witness andd Communion of Love” by H. Smith)

J. N. Darby Translation

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13
Return, return, O Shulamite; Return, return, that we may look upon thee.—What would ye look upon in the Shulamite?—As it were the dance of two campsb.

JND Translation Notes

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b
As Gen. 32.2.