The Animal Creation

Narrator: Chris Genthree
Genesis 1  •  32 min. read  •  grade level: 10
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That interesting department of natural history—zoology, thus classifies the animal kingdom: first, land mammalia; second, birds or all kinds of flying fowl; third, reptiles or creeping things; fourth, fishes; and fifth, invertebrates. These distributions of animal life are, of course, most useful when scientific accuracy is required.; but to a general reader and for all practical purposes the Scripture classification is amply sufficient as, first, marine creatures; second, winged and flying fowl; and third, land animals. We have the seas, then heaven or the air, and lastly the land respectively stocked with life (Gen. 1:20-2520And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23And the evening and the morning were the fifth day. 24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. (Genesis 1:20‑25)). This is the order too observable in modern geological research.
The learned scientists of our proud and highly educated nineteenth century are wont to discharge their intellectual shafts at the credulity and ignorance displayed by the author of the book of Genesis. "This ancient document," say they, "was good enough for a rude and barbarous age, for the world in its infancy; but the Pentateuch has served its purpose, and we can easily afford to lay it aside as a book possessing not the slightest authority, but we will revere it because of its high antiquity, for it is hoary with age. Science has shown that the cosmogony of Moses is altogether out of date and quite irreconcilable with the clear deductions of modern light upon creation and its wonders." Now, we strongly object to the statement that science corroborates the Word of God, nay, it is that word which confirms and seals the certain and carefully ascertained facts and conclusions of science, and adds a luster to these studies when taken up in the fear of God, which is the beginning of wisdom. We will put two or three plain statements before our readers, frankly avowing that our knowledge of the sciences is extremely limited, but our faith in the Word of God supreme: it liveth forever while we are but creatures of a day. First, Has one fact been produced from the realm of nature which contradicts any statement in the Word of God, and if so, Where? and When? We await the proof Second, Is it not a fact that in all, or nearly all, departments of physical science mistakes have been made, and that succeeding investigators have corrected the ignorance and rebuked the assumptions of their predecessors? Third, Has it not been repeatedly demonstrated that the Bible account of creation is not merely in substantial accord with established facts, but in numerous points circumstantially confirms the teachings of science, and which till late years were held to be contradictory? We will adduce two or three examples. How could light exist apart from the sun? Science, however, on the principle of electricity, has established the fact, but it was in the Bible; yes, and in the much abused book of Genesis thousands of years before this was known. The Christian believed it because on the first day God caused the light to be, and on the fourth set the sun in the solar system. He needs not the voice of science to establish the supreme authority of Holy Scripture. The "Book of Stone" has informed the geologist as to the order and ascending scale of animal life, but the Christian can triumphantly point to the Mosaic record of creation and show it written there thousands of years before geology ever had a votary. Ethnology has been pleased to say that it has satisfactorily established the unity of the race, and further, that the human family as now divided can be resolved into three great branches. How much better to have believed in the unity and dignity of the race from the second chapter of Genesis (Gen. 2), and in the three great divisions of mankind from the tenth chapter of that same book (Gen. 10). When will men learn to be somewhat more cautious and careful in their assertions; a little modesty, after being proved to have been wrong so often, might surely befit these men of science. Of this we are fully assured from our gleanings in the writings of the school-men that the Scripture adage, "knowledge puffeth up," is abundantly witnessed in the rash assumptions and unbelieving attacks made upon a document inspired and written by Divine authority 3500 years ago. Some of the brightest intellects which have ever entered the temple of science have cheerfully paid court and homage to the Word of God. Scripture, of course, is independent of man; it never borrows light, but it adds a luster to its students, and it is right and becoming that its pre-eminent dignity be duly acknowledged.
The animal creation is further divided into clean and unclean (Lev. 1131These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even. (Leviticus 11:31) and Deut. 142And this is the manner of the release: Every creditor that lendeth ought unto his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the Lord's release. (Deuteronomy 15:2)); the former being for sacrifice and for food, while the latter is regarded as unfit for either. In these ceremonial enactments Jehovah had a much higher object in view than the simple regulation of His people's food. There was a moral end in these instructions. God was teaching His people holiness, and although as Christians we are not under these legal requirements, the spirit of them should be cultivated. "Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God" (1 Cor. 10:3131Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (1 Corinthians 10:31)).
Of clean land animals there must be the ability to chew the cud, and walk with cloven foot; the hoof must be divided. These two inseparable and distinguishing marks were essential. The camel, coney, hare, &c., might possess one of these qualifications, but they were pronounced "unclean," because they lacked the other (Lev. 11:3-73Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat. 4Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. 5And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. 6And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. 7And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you. (Leviticus 11:3‑7)). Again, all marine creatures having fins and scales, thus possessing the ability to swim, were "clean," and could be freely used by a ceremonially holy people (Lev. 11:9-129These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. 10And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. 12Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you. (Leviticus 11:9‑12)). All carnivorous and nocturnal birds were amongst the prohibited class (Lev. 11:13-1913And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, 14And the vulture, and the kite after his kind; 15Every raven after his kind; 16And the owl, and the night hawk, and the cuckow, and the hawk after his kind, 17And the little owl, and the cormorant, and the great owl, 18And the swan, and the pelican, and the gier eagle, 19And the stork, the heron after her kind, and the lapwing, and the bat. (Leviticus 11:13‑19)). Reptiles and creeping things in general were also unclean and an abomination (Lev. 11:20-4220All fowls that creep, going upon all four, shall be an abomination unto you. 21Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; 22Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind. 23But all other flying creeping things, which have four feet, shall be an abomination unto you. 24And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. 25And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even. 26The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean. 27And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even. 28And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you. 29These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, 30And the ferret, and the chameleon, and the lizard, and the snail, and the mole. 31These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even. 32And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed. 33And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it. 34Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. 35And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you. 36Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean. 37And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean. 38But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you. 39And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even. 40And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even. 41And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten. 42Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination. (Leviticus 11:20‑42)), but the various kinds of locust who "leaped" along the ground, neither crawling nor creeping, were allowed for food.
In the following compendium of animal creation will be found embraced all, or nearly so, of every living creature named in the Scriptures, and are arranged in strict alphabetical order. Amongst the birds it will be observed that those of prey predominate. There is also a considerable variety of small birds who inhabit Palestine not named at all. The oft-recurring expression "after his kind" (Lev. 11) intimate a species, and not specialty. Of fishes, none are named although as a class often referred to in the sacred pages and the distinction between clean and unclean accurately pointed out. The waters of Palestine abound in fishes, the Dead Sea excepted. By-and-bye, however, its waters will be healed, and teem with fish in all variety, affording constant occupation to the fisherman on its shores (Ezek. 47)
Ant.-References, Prov. 6:6-8;30:256Go to the ant, thou sluggard; consider her ways, and be wise: 7Which having no guide, overseer, or ruler, 8Provideth her meat in the summer, and gathereth her food in the harvest. (Proverbs 6:6‑8)
25The ants are a people not strong, yet they prepare their meat in the summer; (Proverbs 30:25)
. These industrious little insects are very numerous in Palestine. They form a colony, hut without any recognized leader, and yet labor harmoniously in storing up during summer food for winter use.
Badger.-References, Ex. 25:55And rams' skins dyed red, and badgers' skins, and shittim wood, (Exodus 25:5); Num. 4:88And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof. (Numbers 4:8). The skin of this animal was used as an outer covering in the tabernacle, and was peculiarly well adapted for the purpose, being exceedingly durable, impervious to the weather, and the fur being long and thick. The skin of the badger is still a valuable commodity in the East. We see no reason for identifying this animal with the "seal," as some do.
Bat.-References, Lev. 11:1919And the stork, the heron after her kind, and the lapwing, and the bat. (Leviticus 11:19); Isa. 2:2020In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; (Isaiah 2:20), etc. This nocturnal little animal dreads the light. Swarms of them inhabit the caverns and dark recesses so common in Palestine. It was an unclean animal under the law, and is the chosen symbol of darkness and desolation.
Beast.-References, Dan. 7; Rev. 4 The four great empires are represented as wild beasts in the book of Daniel, but in Rev. 4 and Rev. 5 the word should be translated "living creatures." "Beasts of the earth" are distinguished from "cattle," in Gen. 1:2424And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. (Genesis 1:24), the former being wild animals, while the latter are domesticated.
Bee.-References, Judg. 14:88And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion. (Judges 14:8); Deut. 1:4444And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah. (Deuteronomy 1:44), etc. This most useful insect was and is still most numerous in the East. The dry and warm climate and varied flora of the country have made Palestine famous for its honey "a land flowing with honey." From the numerous hives, both of wild and domesticated bees, the inhabitants from time immemorial have derived a considerable revenue from the sale of the rich honey so plentiful, being found in rocks, hollow trees, etc. The immense swarms and fierce attacks upon man and beast are frequently alluded to in Scripture.
Beetle.-Reference, Lev. 11:2222Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind. (Leviticus 11:22). As this is the only place where the word "beetle" occurs, and judging from the description given, it must have been of the "locust" species, and hence allowed for food.
Boar.-Reference, Psa. 80:1313The boar out of the wood doth waste it, and the wild beast of the field doth devour it. (Psalm 80:13). The wild boar, although only mentioned once, was and is yet found in large numbers in the woods of Palestine, and is one of the most destructive animals amongst the crops, vineyards, and flocks. Amongst Jews and Moslems this animal is regarded as peculiarly unclean.
Bull.-References, Isa. 51:2020Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God. (Isaiah 51:20); Deut. 14:55The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. (Deuteronomy 14:5). This wild animal was allowed the Jews for food. It has been considered, from the reference in Isaiah, that some species of antelope is meant, but it cannot be said with certainty what particular animal is referred to; "wild bull" and "wild ox" are the translations of the same Hebrew word.
Canker-worm.-References, Joel 1:4; 2:254That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten. (Joel 1:4)
25And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. (Joel 2:25)
, etc. In the few passages where this insect is named its destructive power is referred to. It is an apt and striking illustration of the utter desolation and wasting caused by countless and irresistible enemies; and its ravages in the East are dreaded as the plague. The "canker-worm " is the Eastern "locust" in its larva state.
Caterpillar.-References, Isa. 33:44And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them. (Isaiah 33:4); Psa. 78:4646He gave also their increase unto the caterpiller, and their labor unto the locust. (Psalm 78:46), etc. The Hebrew word for "canker-worm" signifies licker up, and for "caterpillar," consumer. No doubt The locust is meant, but in the state before it assumes its wings. It is an emblem of utter wasting and destruction.
Chameleon.-Reference, Lev. 11:3030And the ferret, and the chameleon, and the lizard, and the snail, and the mole. (Leviticus 11:30). As the original word denotes strength, it is believed that the reference is to one of the large and powerful lizard species abounding in Palestine. It was an unclean animal under the Law.
Chamois.-Reference, Deut. 14:55The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. (Deuteronomy 14:5). As the animal known to us as the "chamois" never inhabited Palestine or adjacent countries, it is generally regarded, in this the only passage where the name occurs, as the wild sheep now almost extinct in Bible lands. It was a clean animal under the Law.
Cockatrice.--References, Isa. 11:88And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. (Isaiah 11:8); Jer. 8:1717For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord. (Jeremiah 8:17), etc. The particular reptile referred to cannot with certainty be determined, but the various Scripture passages in which the name occurs show that a deadly, poisonous snake is meant.
Cock.-References, Matt. 26:3434Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. (Matthew 26:34); Mark 14:3030And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. (Mark 14:30). This domestic fowl is only mentioned in the Gospels, and was certainly unknown to the Jews previous to the captivity, being imported from India. The certainty and regularity of its midnight crowing is connected with some solemn warnings and teachings in the Gospels.
Colt.-References, Gen. 49:2; 32:152Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. (Genesis 49:2)
15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals. (Genesis 32:15)
, etc. Young camel or ass. The colts were frequently used for riding by persons of distinction, and represent an ungovernable will, as in the book of Job and elsewhere.
Coney.-References, Psa. 104:1818The high hills are a refuge for the wild goats; and the rocks for the conies. (Psalm 104:18); Pro. 30:2626The conies are but a feeble folk, yet make they their houses in the rocks; (Proverbs 30:26), etc. An unclean animal. This small animal inhabits the rocks, and is exceedingly watchful and wary on the approach of danger. The wisdom of this diminutive little creature—about the size of the rabbit—in selecting high rocks for its dwelling is a lesson to us worth pondering.
Coral.-References, Ezek. 27:1616Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate. (Ezekiel 27:16); Job 28:1818No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies. (Job 28:18). The finest coral was procured from the Red Sea or Persian Gulf, and was greatly prized for its beauty and value. Coral is the interesting workmanship of millions of sea creatures who lived and died at the bottom of the waters.
Cormorant-References, Lev. 11:1717And the little owl, and the cormorant, and the great owl, (Leviticus 11:17); Deut. 14:1717And the pelican, and the gier eagle, and the cormorant, (Deuteronomy 14:17). Another of the unclean birds abounding about the rivers and sea coasts of Palestine. The word literally means plunger; it is one of those birds who plunge into the water in pursuit of its prey.
Cow.-References, Lev. 22:2828And whether it be cow or ewe, ye shall not kill it and her young both in one day. (Leviticus 22:28); Isa. 7:2121And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; (Isaiah 7:21), etc. The cow formed an integral part of wealth in such an agricultural country as Palestine, and generally denotes abundance. The 'bullock" on the other hand is the chosen symbol of service and patient labor, and was the most valuable animal offered in sacrifice on Jewish altars.
Cuckow.-References, Deut. 14:1515And the owl, and the night hawk, and the cuckow, and the hawk after his kind, (Deuteronomy 14:15); Lev. 11:1616And the owl, and the night hawk, and the cuckow, and the hawk after his kind, (Leviticus 11:16). A species of sea-fowl, but the particular bird referred to is uncertain. It is ranked amongst the unclean birds under the Law.
Dog.-References, Psa. 22:1616For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. (Psalm 22:16); Phil. 3:22Beware of dogs, beware of evil workers, beware of the concision. (Philippians 3:2), etc. The Scripture references to this most common of all animals are, as a rule, employed to signify contempt and cruelty. The Jews still speak of "Gentile dogs," and Mahomedans of "Christian dogs."
Dragon.-References, Mic. 1:88Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls. (Micah 1:8); Job 30:2929I am a brother to dragons, and a companion to owls. (Job 30:29), etc. Whatever animal may be meant in these and other passages it is difficult to say, but certainly it is the selected symbol denoting cruelty, desolation, and utter loneliness,
Fallow deer.-References, 1 King 4: 23; Deut. 14:55The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. (Deuteronomy 14:5). This clean animal is noted for its agility, gracefulness, and beauty. It figures largely in Eastern song.
Ferret.-Reference, Lev. 11:3030And the ferret, and the chameleon, and the lizard, and the snail, and the mole. (Leviticus 11:30). This unclean animal is only mentioned once in Scripture, and is believed to denote some species of lizard.
Flea. -References, 1 Sam. 24:14; 26:2014After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea. (1 Samuel 24:14)
20Now therefore, let not my blood fall to the earth before the face of the Lord: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains. (1 Samuel 26:20)
. This little insect swarms in countless numbers, and is of course in all warm countries exceedingly troublesome. It is used in these, the only two passages where the word occurs, as the expression of insignificance.
Fly.-References, Ex. 8:21-3121Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are. 22And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the Lord in the midst of the earth. 23And I will put a division between my people and thy people: to morrow shall this sign be. 24And the Lord did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies. 25And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. 26And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? 27We will go three days' journey into the wilderness, and sacrifice to the Lord our God, as he shall command us. 28And Pharaoh said, I will let you go, that ye may sacrifice to the Lord your God in the wilderness; only ye shall not go very far away: entreat for me. 29And Moses said, Behold, I go out from thee, and I will entreat the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the Lord. 30And Moses went out from Pharaoh, and entreated the Lord. 31And the Lord did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one. (Exodus 8:21‑31); Eccl. 10:11Dead flies cause the ointment of the apothecary to send forth a stinking savor: so doth a little folly him that is in reputation for wisdom and honor. (Ecclesiastes 10:1), etc. In these and other Scriptures there is no particular species of fly pointed out. Their number and variety are almost legion in Bible lands.
Fox.-References, Judg. 15:44And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails. (Judges 15:4); Ezek. 13:44O Israel, thy prophets are like the foxes in the deserts. (Ezekiel 13:4), etc. This nocturnal and gregarious animal is undoubtedly the "jackal" in most of the passages where the word "fox" occurs. They are still plentiful in the East and assemble during the night in large packs and are exceedingly troublesome to the gardens and vineyards and to domestic cattle and fowls. Cunning, cruelty, and destructiveness are the characteristics of this animal as pointed out in the Word of God.
Frog.-References, Ex. 8:22And if thou refuse to let them go, behold, I will smite all thy borders with frogs: (Exodus 8:2); Rev. 16:1313And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. (Revelation 16:13). This amphibious reptile is several times mentioned in Scripture but always, save in the Apocalypse, in connection with Egypt. The "frog" abounds in the rivers and marshy places in Syria but especially in Egypt.
Glede.-Reference, Deut. 14:1313And the glede, and the kite, and the vulture after his kind, (Deuteronomy 14:13). This unclean bird is probably of the vulture species. In the only other passage where the original word occurs it is translated "vulture" (Lev. 11:1414And the vulture, and the kite after his kind; (Leviticus 11:14)).
Gnat.-Reference, Matt. 23:2424Ye blind guides, which strain at a gnat, and swallow a camel. (Matthew 23:24). The reference is to the smallest of insects which is contrasted with the largest Palestinean animal the camel. The words in the text "strain at," should be "strain out."
Goat.-References, Lev. 16:8,10,268And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat. (Leviticus 16:8)
10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness. (Leviticus 16:10)
26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. (Leviticus 16:26)
; Num. 15:24-2924Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savor unto the Lord, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering. 25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance: 26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance. 27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering. 28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him. 29Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them. (Numbers 15:24‑29), etc. This clean animal was pre-eminently the sin-offering victim. In patriarchial times especially the goat formed an important and valuable item of wealth. Its flesh could. be eaten for food, its milk was greatly prized, and its skin largely used for numerous purposes. It is the symbol of the strong and compact Macedonian power (Dan. 8:55And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. (Daniel 8:5)), of the wicked generally (Matt. 25:31-3331When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33And he shall set the sheep on his right hand, but the goats on the left. (Matthew 25:31‑33)), and of the great and mighty (Ezek. 39:1818Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan. (Ezekiel 39:18)). The habits and qualities of this well-known animal, both wild and domesticated, are frequently referred to in the Sacred Writings.
Grasshopper.-References, Num. 13:3333And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight. (Numbers 13:33); Eccl. 12:55Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: (Ecclesiastes 12:5), etc. This troublesome insect and Eastern scourge is a species of locust, but permitted as food to the Jews. The immense swarms and destructive character of these insects to vegetation are described with remarkable minuteness and graphically portrayed in the prophet Joel. Teaching and lessons of great interest are drawn from the ways and habits of this very common little creature in Palestine and the East.
Greyhound.-Reference, Prov. 30:3131A greyhound; an he goat also; and a king, against whom there is no rising up. (Proverbs 30:31). This word only occurs once in the Bible and the margin which explains the meaning of the word as "girt in the loins," also says it is the "horse." A fleet animal is no doubt referred to.
Hart.-References, Isa. 35:66Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. (Isaiah 35:6); Psa. 426O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. (Psalm 42:6) I, etc. This Mosaically clean animal was a species of deer and is noted for its swiftness, activity, affection, and earnest longings for water. There are some precious lessons drawn from the movements and habits of this graceful animal.
Hawk.-References, Lev. 11:1616And the owl, and the night hawk, and the cuckow, and the hawk after his kind, (Leviticus 11:16); Job 39:2626Doth the hawk fly by thy wisdom, and stretch her wings toward the south? (Job 39:26). This unclean species of bird is the common name for small birds of prey of which there are a considerable number in Palestine. God gives the wisdom, or rather instinct, to these migratory birds to seek a warmer climate, so says Job.
Heron.-References, Lev. 11:1919And the stork, the heron after her kind, and the lapwing, and the bat. (Leviticus 11:19); Deut. 14:1818And the stork, and the heron after her kind, and the lapwing, and the bat. (Deuteronomy 14:18). This unclean bird is but one of a species common enough in Palestine and Syria generally. In both of the passages referred to—the only ones where the heron is named—it is said, "the heron after her kind," showing that a species is meant and not a particular bird merely.
Hind. -References, Gen. 49:2121Naphtali is a hind let loose: he giveth goodly words. (Genesis 49:21); 2 Sam. 22:3434He maketh my feet like hinds' feet: and setteth me upon my high places. (2 Samuel 22:34), etc. This beautiful animal is the female deer, while the "hart" is the male stag. The intense love of liberty, and other characteristics of this animal are accurately depicted in the Word of God.
Hornet.-References, Deut. 7:2020Moreover the Lord thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed. (Deuteronomy 7:20); Ex. 23:2828And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. (Exodus 23:28), etc. This is amongst the largest and certainly the most dangerous of insects when irritated. Their sting is most painful, and, as they swarm in large numbers, occasionally attacking man and beast, madness and death often ensue. They are, in the earlier stages of Israel's history spoken of as the instruments of Divine judgment upon the Canaanites.
Kid.-References, Gen. 27:99Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savory meat for thy father, such as he loveth: (Genesis 27:9); Num. 7:8787All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve. (Numbers 7:87), etc. The kid or young of the goat was greatly prized as a luxury at table, and is so still. The flesh being fine and tender made the kid a peculiarly desirable article of food amongst all Orientals, and in honor of special guests it was customary to select from the flock a well-favored kid for dinner. It was also used as a sin-offering.
Kite.-Reference, Lev. 11:1414And the vulture, and the kite after his kind; (Leviticus 11:14). This rapacious and unclean bird cannot with certainty be identified, but as the same Hebrew word is translated "vulture" in Job 28:77There is a path which no fowl knoweth, and which the vulture's eye hath not seen: (Job 28:7), and its keen sight referred to, it no doubt refers to a species of the sharp-sighted vulture.
Lamb.-References, Ex. 12:55Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: (Exodus 12:5); Lev. 23:1919Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. (Leviticus 23:19), etc. A lamb, according to Scripture, might be either the young of the sheep or goats. It was the paschal offering (Ex. 1219Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. (Exodus 12:19)); daily sacrifice—morning and evening (Ex. 29:38,3938Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. 39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: (Exodus 29:38‑39)); weekly sacrifice (Num. 28:99And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof: (Numbers 28:9); monthly sacrifices (Num. 289And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof: (Numbers 28:9) ix); yearly sacrifices (Lev. 239And the Lord spake unto Moses, saying, (Leviticus 23:9), etc.); also offered on special occasions.
Lapwing.-References, Lev. 11:1919And the stork, the heron after her kind, and the lapwing, and the bat. (Leviticus 11:19); Deut. 14:1818And the stork, and the heron after her kind, and the lapwing, and the bat. (Deuteronomy 14:18). This was another of the unclean, therefore prohibited birds. From the translation of the word it is now generally regarded as the "hoopoe." This fine bird has a beautiful crest and commands attention from its singular appearance and peculiar gestures. It is a common enough bird both in the eastern and western hemispheres.
Leopard.-References, Isa. 11:66The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. (Isaiah 11:6); Dan. 7:66After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. (Daniel 7:6), etc. This animal was at one time common enough in Palestine but it is now rarely to be met with. It is an apt symbol of the conquests of Alexander the Great (Dan. 76After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. (Daniel 7:6)), in the celerity of his movements and sudden and unexpected nature of his attacks. The cat-like cunning of this animal in watching for its prey, its swiftness and cruelty, are finely depicted in the Prophets. The skin of this beautiful animal is highly prized and is the emblem of royalty in Africa till this day.
Leviathan.-References, Job 41:11Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? (Job 41:1); Psa. 74:1414Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. (Psalm 74:14), etc. The graphic description of this huge amphibious animal in the book of Job leaves no doubt that the crocodile is meant. It inhabits chiefly the rivers and banks of Africa, especially of the Nile, but has been found in the "Nhar Zurka," a river flowing through Samaria. The cruelty, strength, and other characteristics of this dreadful creature affords the Psalmist and the Prophets frequent illustrations in speaking of the great powers of Egypt, Assyria, etc.
Lice.-Reference, Ex. 8:1616And the Lord said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt. (Exodus 8:16). This insect is only mentioned as amongst the plagues on Egypt. In a warm country and to a cleanly people like the Egyptians this third infliction of Divine judgment must have caused them exquisite pain and distress.
Lion.-References, Gen. 49:99Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? (Genesis 49:9); Psa. 22:2121Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. (Psalm 22:21), etc. This well-known animal was anciently common enough in Palestine. Throughout Syria it is now extinct. No wild animal is so often mentioned in Scripture as the "lion," and its majesty, strength, courage, roar, and other features are frequently spoken of in the Word. Satan because of his ferocity, the Babylonian Empire because of its strength and grandeur, and Christ because of His majesty and royal power are each represented by the lion.
Lizard.-Reference, Lev. 11:3030And the ferret, and the chameleon, and the lizard, and the snail, and the mole. (Leviticus 11:30). This unclean reptile is only mentioned once in the Word of God. As there are many species of the lizard family abounding in the ruins and desolate places of the Holy Land the name is to be regarded here as a generic one, hence, all reptiles of the serpent kind were prohibited to Israel.
Locust.-References, Nah. 3:1515There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts. (Nahum 3:15); Joel 1:44That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten. (Joel 1:4), etc. The locust family is numerous and is a most frightful scourge in Eastern lands. They march in exact order and such are their numbers that no means or power known can arrest their devastating career. They turn in a few hours the most delightful and fruitful gardens into a desert. The locust is therefore a fitting emblem of Divine judgment.
Mole.-References, Isa. 2:2020In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; (Isaiah 2:20); Lev. 11:3030And the ferret, and the chameleon, and the lizard, and the snail, and the mole. (Leviticus 11:30). This unclean animal is different in size and in some other respects from the English mole. Burying grounds and desolate places are the habitations of the Palestinean animal, hence the appropriateness of the Isaiah passage.
Moth.-References, Luke, 12:33; Job 13:2828And he, as a rotten thing, consumeth, as a garment that is moth eaten. (Job 13:28), etc. The clothes' moth is the only one mentioned in Scripture and true to the derivation of the word it denotes the instability of man and the temporary tenure of all earthly possessions. This insect, especially in its larva state, is peculiarly destructive to clothing—a terrible trial in the East, where rich and very costly apparel are highly prized and carefully stored away.
Mule.-References, 2 Sam. 13:2929And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. (2 Samuel 13:29); Esther 8:1010And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries: (Esther 8:10), etc. This domestic animal was the offspring of the horse and ass, but as the Israelites were not allowed to cross the breeds (Lev. 19:59), the mule was imported into the country and was ridden by kings and distinguished persons. The mule is a strong, stubborn, patient, hardy, sure-footed animal.
Ospray.-References, Lev. 11:1313And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, (Leviticus 11:13); Deut. 14:1212But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray, (Deuteronomy 14:12). This unclean bird is termed by some "the fishing eagle." Its native element is the air, and yet it lives on fish, which it can see swimming on the surface of the water a long way off. Like the eagle to which it is closely allied it swoops down upon its prey and rarely fails in catching it.
Ossifrage.-References, Lev. 11:1313And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, (Leviticus 11:13); Deut. 14:1212But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray, (Deuteronomy 14:12). This unclean bird is very large but not numerous. It inhabits the mountainous parts of Syria, and, like the eagle, swoops down upon its prey, seizing much larger animals than itself and instantly tearing them in pieces.
Ostrich.-References, Lev. 11:1616And the owl, and the night hawk, and the cuckow, and the hawk after his kind, (Leviticus 11:16); Job 39:13-1813Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich? 14Which leaveth her eggs in the earth, and warmeth them in dust, 15And forgetteth that the foot may crush them, or that the wild beast may break them. 16She is hardened against her young ones, as though they were not hers: her labor is in vain without fear; 17Because God hath deprived her of wisdom, neither hath he imparted to her understanding. 18What time she lifteth up herself on high, she scorneth the horse and his rider. (Job 39:13‑18), etc. This immense bird although provided with wings cannot fly, but can out-run the fleetest horse. We need not a naturalist's description of this interesting bird as Job furnishes us with an accurate account. The cruelty of the ostrich in forsaking her young (Lam. 4:33Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness. (Lamentations 4:3)), the beauty of her plumage, her mournful cry, her swiftness of flight and other features are employed in the illustration of moral truth and lessons to us. In several instances where "owl" is in the text as in Isa. 13:2121But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. (Isaiah 13:21), Lev. 11:1616And the owl, and the night hawk, and the cuckow, and the hawk after his kind, (Leviticus 11:16), the margin rightly reads "ostrich."
Owl.-References, Lev. 11:1616And the owl, and the night hawk, and the cuckow, and the hawk after his kind, (Leviticus 11:16); Isa. 34:54, etc. What particular bird is referred to cannot with certainty be determined. That it was an unclean bird uttering a peculiar screech is evident from the passages where the word occurs but in several instances "ostrich" should be substituted.
Palmer-worm.-References, Joel 1:44That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten. (Joel 1:4); Amos 4:99I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the Lord. (Amos 4:9). This terribly destructive insect is much dreaded in the East. It is one of the locust species, but in its larva state, when it is fully as destructive to vegetation as when full winged. The locust in the various stages of its existence commits the most frightful ravages upon some of the fairest portions of the earth.
Peacock.-References, I King 10:22; 2 Chron. 9:2121For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks. (2 Chronicles 9:21). This beautiful bird was imported into Palestine from India every three years by the ships of Solomon. On the same occasions apes were brought to the king for their playful antics, as the peacocks were for their rare beauty.
Pelican.-References, Lev. 11:1818And the swan, and the pelican, and the gier eagle, (Leviticus 11:18); Psa. 102:66I am like a pelican of the wilderness: I am like an owl of the desert. (Psalm 102:6), etc. This well-known bird was unclean under the law and its flesh forbidden as food. It is generally associated with solitary birds who frequent ruins and desolate places far removed from the haunts of man. Its love of solitude is referred to in Psa. 102:66I am like a pelican of the wilderness: I am like an owl of the desert. (Psalm 102:6). In two instances where cormorant is in the text, read pelican-Zeph. 2:14; Isa. 34:1111But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness. (Isaiah 34:11).
Pygarg.-Reference, Deut. 14:55The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. (Deuteronomy 14:5). This clean animal is of the antelope species. Some have identified the "pygarg" with the beautiful antelope known as the "addox," an inhabitant of Northern Africa, and from the derivation of the Hebrew word it may be so. The margin reads bison, which is incorrect.
Quail.-References, Ex. 16:11-1311And the Lord spake unto Moses, saying, 12I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the Lord your God. 13And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host. (Exodus 16:11‑13); Num. 11:31, 3231And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth. 32And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. (Numbers 11:31‑32), etc. This bird is several times mentioned in the Old Testament, but always in reference to the miraculous supply afforded to the Israelites on two separate occasions. The flesh of the "quail" is greatly prized in Syria and many thousands of them are annually sold in the Jewish markets. They always fly in the direction of the wind and in flocks so numerous as to darken the sky, and as their wings are short and not strong, they are easily exhausted, and in their yearly return across the Arabian desert thousands of them are captured and are prepared for food just as Israel did in the wilderness.
Raven.-References, Gen. 8:77And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. (Genesis 8:7); Job 38:4141Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat. (Job 38:41), etc. This unclean bird is well known. The various characteristics ascribed to it and its general habits are true to the letter. God's care in using this bird of prey to supply His servant and prophet Elijah with food (1 Kings 17:66And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. (1 Kings 17:6)), and the Divine care in feeding even these most unclean of birds (Luke 12:2424Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? (Luke 12:24)), are beautifully illustrative of God's goodness towards and over all His creatures.
Roe.-References, Sol. 2:77I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. (Song of Solomon 2:7); Deut. 12:1515Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the Lord thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart. (Deuteronomy 12:15). This clean animal, whose flesh was ever a delicacy, is one of the most beautiful of horned animals. The roebuck or gazelle, for they are identical, is still found in Palestine, and the sacred writers frequently refer to the beauty, swiftness, elegance, and other traits of this species of deer.
Sheep.-References, Isa. 53:77He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isaiah 53:7): John 107Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. (John 10:7), etc. The first occupation mentioned in Scripture is that of shepherd and the first animal the sheep. There is no animal so frequently spoken of in the Bible, and none which is so full in illustrating God's gracious care, and generally of moral character. For sacrifice, for food, and as wealth the sheep occupies the principal place amongst animals in Scripture, and this is not to be wondered at, for Palestine is preeminently a pastoral country. The occupation of shepherd was anciently an honored and highly respected one; the King of Moab tended his own sheep, so does Jehovah (Psa. 231<<A Psalm of David.>> The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. (Psalm 24:1)), and so does our blessed Lord (1 Peter 5:44And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. (1 Peter 5:4)).
Snail.-References, Lev. 11:3030And the ferret, and the chameleon, and the lizard, and the snail, and the mole. (Leviticus 11:30); Psa. 58:88As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun. (Psalm 58:8). These are the only places where the word occurs. In the one passage it is classed amongst the unclean and in the other the nasty slimy trail of this slow-going creature is referred to.
Sparrow.-References, Psa. 84:33Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God. (Psalm 84:3); Matt. 10:2929Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. (Matthew 10:29), etc. This is the most common small bird of any known and as there are upwards of 100 different kinds in Palestine alone it is believed that as a rule the word must be taken as meaning small birds in general. They are the commonest of God's creatures, yet objects of Divine care and regard.
Stork.-References, Jer. 8:77Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord. (Jeremiah 8:7); Zech. 5:99Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven. (Zechariah 5:9), etc. This large bird was forbidden to the Jews as food. There are two kinds, black and white, both abounding in Palestine. The regularity of her return to her old haunts, and the etymological signification of the word-implying tenderness and filial affection—has caused this well-known bird to be warmly welcomed, and in some countries actually protected by the law. It is also a useful sanitary bird.
Swallow.-References, Psa. 84:33Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God. (Psalm 84:3); Prov. 26:22As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. (Proverbs 26:2), etc. It is difficult to particularly identify the smaller birds which are much more plentiful in Palestine than with us. No doubt a group of small migratory birds is here intended, birds almost ever on the wing moreover. As the sparrow is the most common of birds, the swallow is the most restless.
Swan.-References, Lev. 11:1818And the swan, and the pelican, and the gier eagle, (Leviticus 11:18); Deut. 14:1616The little owl, and the great owl, and the swan, (Deuteronomy 14:16). This beautiful aquatic bird was ranked among the unclean birds. It little matters whether the modern swan is the one meant in the passage as undoubtedly a water bird is referred to.
Tortoise.-Reference, Lev. 11:2929These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, (Leviticus 11:29). The amphibious animal known as the tortoise is common in Palestine, and its flesh and eggs are equally sought after for food. It is generally understood that some species of " lizard " is meant in the passage in Leviticus.
Unicorn.-References, Psa. 22:2121Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. (Psalm 22:21); Isa. 34:77And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness. (Isaiah 34:7), etc. There are at least seven distinct passages where this animal is named, and it seems to us throwing contempt upon the sacred pages to assert that, because the unicorn cannot now be identified with any existing species, therefore it was a fabulous creature. Not so; it was an animal well-known in early times, at least to Israel. This two-horned creature is noted for its size, strength, ferocity, and untamableness, for which see the several passages.
Vulture.-References, Lev. 11:1414And the vulture, and the kite after his kind; (Leviticus 11:14); Deut. 14:1313And the glede, and the kite, and the vulture after his kind, (Deuteronomy 14:13), etc. There are several species comprehended under the common name "vulture," all unclean under the Levitical law. This bird of prey feeds upon the carcass of man or beast, and frequently follows a victorious army in its march, pouncing upon the unburied slain. "There is a path which the vulture's eye hash not seen" (Job 28:77There is a path which no fowl knoweth, and which the vulture's eye hath not seen: (Job 28:7)). The sharp, keen vision of this rapacious bird is several times alluded to in the Scriptures.
Weasel.-Reference, Lev. 11:2929These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, (Leviticus 11:29). Only once named in Scripture, and then as amongst the prohibited animals. The common weasel is abundant in Palestine.
Wolf.-References, Gen. 49:2727Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil. (Genesis 49:27); John 10:1212But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. (John 10:12), etc. This well-known wild beast is still met with in Palestine. The dangerous and bloodthirsty character of the wolf, ravening during the night in packs is several times alluded to in Scripture. The wolf is also the terror of the shepherd keeping lonely watch over his flock. Oppressors and devourers of God's people, whether of Israel or the Church, are compared to wolves.