Since last month the following have expressed a desire to join Class, and we accordingly give their numbers:-
118 W. A., Finsbury. 119 G. L. 120 A. P.
121 a. C. D. 122 C. J. L. 123 S. R. W.
As several have written to inquire the manner in which they can join, we extract the following from the first number of the Magazine:- "With regard to the Class, any Bible Students can join it at any time by sending their full names and addresses, together with their first papers on the subjects proposed for the month. In the next number of the "Bible Student," their letters will be acknowledged and their reference numbers giver."
The subject selected for this month is:" Pride and Humility as spoken of in Scripture by precept and example."
The subdivision is arranged as follows:Old Testament Scriptures speaking of PRIDE, its varieties, its characteristics, its punishments, its results, its judgment by God.
Genesis to Esther, by 54, 55, 56, 57, 58, 59, 60, 61.
Job to S. Solomon, by 62, 63, 64, 65, 66, 67, 68, 69.
Isaiah to Malachi, by 70, 71, 72, 73, 74, 75, 76, 77.
New Testament Scriptures-
Gospels and Acts, by 11, 12, 13, 14, 15, 16, 17.
Epistles and Revelation, by 18, 19, 20, 21, 22, 23, 24.
Examples of Pride in Old Testament-
Genesis to Psalms, by 78, 79, 80, 81, 82, 83, 84, 85, 86.
Proverbs to Malachi, by 87, 88, 89, 90, 91, 92, 93, 94, 95.
Examples of Pride in New Testament-
By 25, 26, 27, 28, 29, 30.
Old Testament Scriptures speaking of HUMILITY as above-
Genesis to Psalms, by 96, 97, 98, 99, 100, 101.
Proverbs to Malachi, by 102, 103, 104, 105, 106, 107.
New Testament Scriptures-
Gospels and Acts, by 31, 32, 33, 34, 35, 36, 37.
Epistles and Revelation, by 38, 39, 40, 41, 42, 43, 44, 45, 46, 47.
Examples of Humility in Old Testament-
Genesis to Psalms, by 108, 109, 110, 111, 112, 113.
Proverbs to Malachi, by 114, 115, 116, 117, 118, 119, 120, 121, 122, 123.
Examples of Humility in New Testament, Christ excepted-By 48, 49, 50, 51, 52, 53.
Illustrations of the Humility of Christ-
By 1, 2, 3, 4, 5, 6, 7, 8, 9, 10.
We see clearly from the complete way in which the subject for last month has been worked out by the Class, that it has indeed been a labor of love, and we do not need the numerous letters we have received to assure us of the profit and blessing that have been received by the seekers. Truly no more blessed theme for reflection and instruction can be found.
We have received papers from all but Nos. 7, 23, 24, 39, 54, 72, 75, 82, 86, 87, 95, 96, 99, 102, 104, and 113, who we hope will be able to send us papers next time. We have however received three or four papers without a number, which we conclude came from some of the above.
We would point out to some of our correspondents the difference between "types" and "titles." Many have given long lists of the latter because there were none of the former in their portions. "Metaphors" would seem to be on the border land between the two, but as a rule we have not included such in the lists. We shall be glad to receive suggestions with a view to rendering the following lists more complete and correct.
On comparing the papers we have found it advisable to subdivide the second division of types into two sections, making three in all.
DIVISION I.-Direct types of Christ with Scriptural proofs annexed.
(In many of these instances, even were there no direct proofs forthcoming, they would still be regarded as types, coming under Division II.)
MELCHIZEDEK.-(14:18-24;) Heb. 7 Now Christ, though a Priest after the order of Melchizedek, is for us, all that Aaron was for Israel. In the Millennium He will be manifested as the antitype of Melchizedek, blessing restored Israel as King and Priest, God being then revealed as the Most High God, the possessor of heaven and earth. (Dan. 7) It will be observed that it is in his position as king and priest, rather than in his person, that Melchizedek is typical.
ISAAC.-(17-28.) " And in thy seed shall all the nations of the earth be blessed.' (Gen. 22:1818And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Genesis 22:18)). "Thy seed which is Christ." (Gal. 3:16, 1716Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. (Galatians 3:16‑17).) The heir of the promises, he is sacrificed willingly (Heb. 10:77Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. (Hebrews 10:7)) and raised again in figure, (ch. 22; Heb. 11:1919Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. (Hebrews 11:19)) is given all his father's possessions, (24:36; John 16:1515All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you. (John 16:15)) and remains hidden in the father's house while Eliezer (type of the Holy Spirit) returns to the far country and obtains a bride for him (the Church in figure) who receives tokens of favor and bridal gifts, and is brought to him across the wilderness.
MOSES.-The Mediator of the Old Covenant, (Ex. 20:1919And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. (Exodus 20:19)) Christ, of the New. (Heb. 8:66But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (Hebrews 8:6)). Taking his piece with his oppressed brethren and seeking to be their deliverer, he is rejected by them (John 1:1111He came unto his own, and his own received him not. (John 1:11)); in his rejection, he receives a Gentile bride, (the Church in figure) is faithful in all his house, (Heb. 3) and as a prophet is the forerunner of Christ. (Deut. 18:1515The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; (Deuteronomy 18:15)).
To obtain a full view of the One who not only delivers His people from bondage but, after carrying them through the wilderness, brings them into a land of rest, we must combine the types of Moses and Joshua; we may add that Moses and Aaron present to us the Apostle and High Priest of our profession. (Heb. 3:11Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; (Hebrews 3:1)).
AARON.-As high priest. (Heb. 5:1-51For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4And no man taketh this honor unto himself, but he that is called of God, as was Aaron. 5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. (Hebrews 5:1‑5); also ch. 9.) The materials of which his holy garments of glory and beauty (in the Septuagint the same words as are translated glory and honor, Heb. 2:99But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. (Hebrews 2:9)) were made, typify in a most striking way the varied excellencies of our Lord, and the manner in which He bears His people in priestly service on His heart and shoulder before God. Aaron likewise on the great day of atonement (Lev. 16) offered the sacrifice for the people and made an atonement for them in the Holy place. (Heb. 9:11-1411But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9:11‑14)).
THE OFFERINGS.-(Leviticus.) Without going into detail we may say Heb. 10 and 11 give clear proofs that the offerings are directly typical of Christ, though it might perhaps be difficult to give direct proofs that each offering is typical. It is as a whole however that they give so deeply interesting and instructive a view of His person and of the different aspects of His work.
MEAT OFFERING.-Similar to the burnt offering, save that it does not present to us prominently the thought of death, or the consuming by fire (judgment of God); it would represent the perfection of Christ in life on the earth, devoted to the Father's will and acceptable to Him. (Matt. 3:17; 17:517And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. (Matthew 3:17)
5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. (Matthew 17:5); John 6:3838For I came down from heaven, not to do mine own will, but the will of him that sent me. (John 6:38); Heb. 10:7,7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. (Hebrews 10:7) and many other passages).
PEACE OFFERING.-Here in addition to much that has already been presented in the burnt offering, we find that the one who offered the sacrifice partook, in company with his friends and with the priest (ch. 7:11-21; 28-34) of some of that which was not wholly consumed as a sweet savor to God, typifying the communion of the believer with the death of Christ. (Compare ch. 7:21 and 1 Cor. 11:27-3427Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 30For this cause many are weak and sickly among you, and many sleep. 31For if we would judge ourselves, we should not be judged. 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33Wherefore, my brethren, when ye come together to eat, tarry one for another. 34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. (1 Corinthians 11:27‑34).)
SIN AND TRESPASS OFFERINGS.-In all their various details present the work of Christ as that which meets the sinner's need, and the manner in which the sins of the one who comes to God are dealt with by Him.
Taking the prominent instance of the two goats in Lev. 16 we may say that there are brought out the truths of Rom. 3 and 4; propitiation and substitution. The identity of the offerer and offering, as expressed by the laying on his hands, points to the truth that Christ was made sin for us.
We may note that in the sin offering, the offering is identified with the guilt of the offerer, in the burnt offering the offerer is identified with the sweet savor of the offering.
JOSHUA.-The leader of God's people into the promised land. (Heb. 4) See also remarks under Moses.
DAVID.-"A man after mine own heart which shall fulfill all my will." (1 Sam. 13:1414But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee. (1 Samuel 13:14); Acts 13:2222And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. (Acts 13:22); Hos. 3:55Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days. (Hosea 3:5); Ezek. 37:2525And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever. (Ezekiel 37:25); Matt. 12:3, 43But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? (Matthew 12:3‑4)) The anointed of God, who though long in the place of rejection, his rightful throne usurped by another, is finally owned as king, and leads his people to victory, yielding up the kingdom to SOLOMON.-Type of Christ as king in Millennial glory and in peace.
(Luke 11:3131The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. (Luke 11:31)) (This type should perhaps come under Division 2.) ELIAKIM.-2 Kings 18:2626Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall. (2 Kings 18:26); Isa. 22:20-2220And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: 21And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. 22And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. (Isaiah 22:20‑22); Rev. 3:77And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; (Revelation 3:7).
JONAH.-Luke 11:29, 30, 32,29And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. (Luke 11:29‑30)
32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. (Luke 11:32) in testimony and death.
DIVISION It-Indirect types and figures of Christ.
These three are figurative, rather of the effects of the work and presence of Christ on earth, than of Himself.
The RAM of God's providing.-Gen. 22:1313And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. (Genesis 22:13); Rev. 5:1212Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. (Revelation 5:12); John 3:1616For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16). JOSEPH-Loved of his father, (Matt. 3:1717And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. (Matthew 3:17)) hated by his brethren, (John 1:11; 8:3711He came unto his own, and his own received him not. (John 1:11)
37I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. (John 8:37)) sold by them for silver, (Matt. 26:1515And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. (Matthew 26:15)) passed for dead, (Acts 2:2323Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:23)) in his rejection by them is exalted to the place of power, (Phil. 2:9,109Wherefore God also hath highly exalted him, and given him a name which is above every name: 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; (Philippians 2:9‑10)) and receives a Gentile bride, (Eph. 3:66That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: (Ephesians 3:6); Rev. 19:77Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. (Revelation 19:7)) reveals himself in grace to his brethren in the time of their distress, (when the recollection of their former treatment of him causes them trouble of heart, Zech. 12:1010And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zechariah 12:10)) and places them in the best of the land. (Zech. 8:12,12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. (Zechariah 8:12) &c.)
The TABERNACLE.-In all the details of its structure and furnishing; of these we can here but briefly indicate a few of the most striking. The brazen altar. (Heb. 13:1010We have an altar, whereof they have no right to eat which serve the tabernacle. (Hebrews 13:10)) The golden altar of incense. (Heb. 13:1515By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. (Hebrews 13:15); Rev. 8:33And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. (Revelation 8:3)) The door of the court, made of the same materials as the vail. (Heb. 10:2020By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (Hebrews 10:20)) The sockets of the tabernacle boards made of silver-the redemption money. The wood everywhere covered with gold-Divine righteousness in Christ; save in the brazen altar whereon the sacrifices were consumed with fire-the judgment of God.
The RED HEIFER.-Num. 19 The believer, knowing the value of the blood (v. 4) as the ground of his justification, is in failure restored through the application of the water-the word in all its testimony to Christ.
The CITIES OF REFUGE.-Num. 35; Heb. 6:1818That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: (Hebrews 6:18). It 13 interesting also to notice that the Jews having ignorantly slain Christ (ch. 35:11; Acts 3:1717And now, brethren, I wot that through ignorance ye did it, as did also your rulers. (Acts 3:17)) are kept out of their land and do not again take possession of it so long as He exercises on high a priesthood such as was that of Aaron (ch. 35:23) but are eventually restored to it.
The OLD CORN of the land.-The believer regarded as risen and seated in heavenly places (Canaan) in Christ, (Eph. 2:66And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: (Ephesians 2:6)) feeds upon Christ risen and glorified (Col. 1), in contrast with his position in the wilderness, feeding upon the manna (Christ in humiliation as the bread which came down from heaven.)
STONE cut out without hands.-Dan. 2:3434Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. (Daniel 2:34); Matt. 21:42-4442Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? 43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. (Matthew 21:42‑44). This stone is more strictly typical of the Kingdom to be established by Christ, than of Christ Himself.
DIVISION III.-Presumed types or figures of Christ.
The precious INCENSE.-Ex. 31:34. Christ's fragrance.
AARON'S ROD that budded.-Num. 17. Priestly grace in the power of a life which is the conqueror of death, (the buds growing out of a dry rod) that which leads through the wilderness.
BOAZ.-Redeemer of Israel's inheritance, receives a Gentile bride, (Ruth).
ELIHU.-Job 32
A TREE planted by the waters.-Psa. 1.
EZEKIEL.-As priest, Son of Man, prophet, messenger to Israel, bearer of the iniquity of Israel. (ch. 4:4.)