The Bible Students' Class: Pride and Humility

Narrator: Chris Genthree
 •  12 min. read  •  grade level: 9
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Since last month the following have expressed a desire to join Class, and we accordingly give their numbers:-
118 W. A., Finsbury. 119 G. L. 120 A. P.
121 a. C. D. 122 C. J. L. 123 S. R. W.
As several have written to inquire the manner in which they can join, we extract the following from the first number of the Magazine:- "With regard to the Class, any Bible Students can join it at any time by sending their full names and addresses, together with their first papers on the subjects proposed for the month. In the next number of the "Bible Student," their letters will be acknowledged and their reference numbers giver."
The subject selected for this month is:" Pride and Humility as spoken of in Scripture by precept and example."
The subdivision is arranged as follows:Old Testament Scriptures speaking of PRIDE, its varieties, its characteristics, its punishments, its results, its judgment by God.
Genesis to Esther, by 54, 55, 56, 57, 58, 59, 60, 61.
Job to S. Solomon, by 62, 63, 64, 65, 66, 67, 68, 69.
Isaiah to Malachi, by 70, 71, 72, 73, 74, 75, 76, 77.
New Testament Scriptures-
Gospels and Acts, by 11, 12, 13, 14, 15, 16, 17.
Epistles and Revelation, by 18, 19, 20, 21, 22, 23, 24.
Examples of Pride in Old Testament-
Genesis to Psalms, by 78, 79, 80, 81, 82, 83, 84, 85, 86.
Proverbs to Malachi, by 87, 88, 89, 90, 91, 92, 93, 94, 95.
Examples of Pride in New Testament-
By 25, 26, 27, 28, 29, 30.
Old Testament Scriptures speaking of HUMILITY as above-
Genesis to Psalms, by 96, 97, 98, 99, 100, 101.
Proverbs to Malachi, by 102, 103, 104, 105, 106, 107.
New Testament Scriptures-
Gospels and Acts, by 31, 32, 33, 34, 35, 36, 37.
Epistles and Revelation, by 38, 39, 40, 41, 42, 43, 44, 45, 46, 47.
Examples of Humility in Old Testament-
Genesis to Psalms, by 108, 109, 110, 111, 112, 113.
Proverbs to Malachi, by 114, 115, 116, 117, 118, 119, 120, 121, 122, 123.
Examples of Humility in New Testament, Christ excepted-By 48, 49, 50, 51, 52, 53.
Illustrations of the Humility of Christ-
By 1, 2, 3, 4, 5, 6, 7, 8, 9, 10.
We see clearly from the complete way in which the subject for last month has been worked out by the Class, that it has indeed been a labor of love, and we do not need the numerous letters we have received to assure us of the profit and blessing that have been received by the seekers. Truly no more blessed theme for reflection and instruction can be found.
We have received papers from all but Nos. 7, 23, 24, 39, 54, 72, 75, 82, 86, 87, 95, 96, 99, 102, 104, and 113, who we hope will be able to send us papers next time. We have however received three or four papers without a number, which we conclude came from some of the above.
We would point out to some of our correspondents the difference between "types" and "titles." Many have given long lists of the latter because there were none of the former in their portions. "Metaphors" would seem to be on the border land between the two, but as a rule we have not included such in the lists. We shall be glad to receive suggestions with a view to rendering the following lists more complete and correct.
On comparing the papers we have found it advisable to subdivide the second division of types into two sections, making three in all.
DIVISION I.-Direct types of Christ with Scriptural proofs annexed.
(In many of these instances, even were there no direct proofs forthcoming, they would still be regarded as types, coming under Division II.)
MELCHIZEDEK.-(14:18-24;) Heb. 7 Now Christ, though a Priest after the order of Melchizedek, is for us, all that Aaron was for Israel. In the Millennium He will be manifested as the antitype of Melchizedek, blessing restored Israel as King and Priest, God being then revealed as the Most High God, the possessor of heaven and earth. (Dan. 7) It will be observed that it is in his position as king and priest, rather than in his person, that Melchizedek is typical.
To obtain a full view of the One who not only delivers His people from bondage but, after carrying them through the wilderness, brings them into a land of rest, we must combine the types of Moses and Joshua; we may add that Moses and Aaron present to us the Apostle and High Priest of our profession. (Heb. 3:11Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; (Hebrews 3:1)).
AARON.-As high priest. (Heb. 5:1-51For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4And no man taketh this honor unto himself, but he that is called of God, as was Aaron. 5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. (Hebrews 5:1‑5); also ch. 9.) The materials of which his holy garments of glory and beauty (in the Septuagint the same words as are translated glory and honor, Heb. 2:99But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. (Hebrews 2:9)) were made, typify in a most striking way the varied excellencies of our Lord, and the manner in which He bears His people in priestly service on His heart and shoulder before God. Aaron likewise on the great day of atonement (Lev. 16) offered the sacrifice for the people and made an atonement for them in the Holy place. (Heb. 9:11-1411But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9:11‑14)).
THE OFFERINGS.-(Leviticus.) Without going into detail we may say Heb. 10 and 11 give clear proofs that the offerings are directly typical of Christ, though it might perhaps be difficult to give direct proofs that each offering is typical. It is as a whole however that they give so deeply interesting and instructive a view of His person and of the different aspects of His work.
SIN AND TRESPASS OFFERINGS.-In all their various details present the work of Christ as that which meets the sinner's need, and the manner in which the sins of the one who comes to God are dealt with by Him.
Taking the prominent instance of the two goats in Lev. 16 we may say that there are brought out the truths of Rom. 3 and 4; propitiation and substitution. The identity of the offerer and offering, as expressed by the laying on his hands, points to the truth that Christ was made sin for us.
We may note that in the sin offering, the offering is identified with the guilt of the offerer, in the burnt offering the offerer is identified with the sweet savor of the offering.
JOSHUA.-The leader of God's people into the promised land. (Heb. 4) See also remarks under Moses.
DAVID.-"A man after mine own heart which shall fulfill all my will." (1 Sam. 13:1414But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee. (1 Samuel 13:14); Acts 13:2222And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. (Acts 13:22); Hos. 3:55Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days. (Hosea 3:5); Ezek. 37:2525And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever. (Ezekiel 37:25); Matt. 12:3, 43But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? (Matthew 12:3‑4)) The anointed of God, who though long in the place of rejection, his rightful throne usurped by another, is finally owned as king, and leads his people to victory, yielding up the kingdom to SOLOMON.-Type of Christ as king in Millennial glory and in peace.
DIVISION It-Indirect types and figures of Christ.
These three are figurative, rather of the effects of the work and presence of Christ on earth, than of Himself.
The RAM of God's providing.-Gen. 22:1313And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. (Genesis 22:13); Rev. 5:1212Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. (Revelation 5:12); John 3:1616For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16). JOSEPH-Loved of his father, (Matt. 3:1717And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. (Matthew 3:17)) hated by his brethren, (John 1:11; 8:3711He came unto his own, and his own received him not. (John 1:11)
37I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. (John 8:37)
) sold by them for silver, (Matt. 26:1515And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. (Matthew 26:15)) passed for dead, (Acts 2:2323Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:23)) in his rejection by them is exalted to the place of power, (Phil. 2:9,109Wherefore God also hath highly exalted him, and given him a name which is above every name: 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; (Philippians 2:9‑10)) and receives a Gentile bride, (Eph. 3:66That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: (Ephesians 3:6); Rev. 19:77Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. (Revelation 19:7)) reveals himself in grace to his brethren in the time of their distress, (when the recollection of their former treatment of him causes them trouble of heart, Zech. 12:1010And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zechariah 12:10)) and places them in the best of the land. (Zech. 8:12,12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. (Zechariah 8:12) &c.)
The TABERNACLE.-In all the details of its structure and furnishing; of these we can here but briefly indicate a few of the most striking. The brazen altar. (Heb. 13:1010We have an altar, whereof they have no right to eat which serve the tabernacle. (Hebrews 13:10)) The golden altar of incense. (Heb. 13:1515By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. (Hebrews 13:15); Rev. 8:33And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. (Revelation 8:3)) The door of the court, made of the same materials as the vail. (Heb. 10:2020By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (Hebrews 10:20)) The sockets of the tabernacle boards made of silver-the redemption money. The wood everywhere covered with gold-Divine righteousness in Christ; save in the brazen altar whereon the sacrifices were consumed with fire-the judgment of God.
The RED HEIFER.-Num. 19 The believer, knowing the value of the blood (v. 4) as the ground of his justification, is in failure restored through the application of the water-the word in all its testimony to Christ.
The CITIES OF REFUGE.-Num. 35; Heb. 6:1818That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: (Hebrews 6:18). It 13 interesting also to notice that the Jews having ignorantly slain Christ (ch. 35:11; Acts 3:1717And now, brethren, I wot that through ignorance ye did it, as did also your rulers. (Acts 3:17)) are kept out of their land and do not again take possession of it so long as He exercises on high a priesthood such as was that of Aaron (ch. 35:23) but are eventually restored to it.
The OLD CORN of the land.-The believer regarded as risen and seated in heavenly places (Canaan) in Christ, (Eph. 2:66And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: (Ephesians 2:6)) feeds upon Christ risen and glorified (Col. 1), in contrast with his position in the wilderness, feeding upon the manna (Christ in humiliation as the bread which came down from heaven.)
DIVISION III.-Presumed types or figures of Christ.
The precious INCENSE.-Ex. 31:34. Christ's fragrance.
AARON'S ROD that budded.-Num. 17. Priestly grace in the power of a life which is the conqueror of death, (the buds growing out of a dry rod) that which leads through the wilderness.
BOAZ.-Redeemer of Israel's inheritance, receives a Gentile bride, (Ruth).
ELIHU.-Job 32
A TREE planted by the waters.-Psa. 1.
EZEKIEL.-As priest, Son of Man, prophet, messenger to Israel, bearer of the iniquity of Israel. (ch. 4:4.)