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The Blood of Jesus Christ (#60904)
The Blood of Jesus Christ
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From:
The Cross, the Blood and the Death of Jesus Christ
By:
George Vicesimus Wigram
• 4 min. read • grade level: 9
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What are its uses and applications by the Spirit in Scripture?
If we read the contexts of the following references, we shall see, as to the blood of Jesus Christ, that-
1. It connects the disciple with a covenant (
Matt. 26:28
28
For this is my blood of the new testament, which is shed for many for the remission of sins. (Matthew 26:28)
, &c.);
2. The knowledge of it is eternal life (
John 6:32-69
32
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
33
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
34
Then said they unto him, Lord, evermore give us this bread.
35
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
36
But I said unto you, That ye also have seen me, and believe not.
37
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
38
For I came down from heaven, not to do mine own will, but the will of him that sent me.
39
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
40
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
41
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
42
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
43
Jesus therefore answered and said unto them, Murmur not among yourselves.
44
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
45
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
46
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
47
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
48
I am that bread of life.
49
Your fathers did eat manna in the wilderness, and are dead.
50
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
51
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55
For my flesh is meat indeed, and my blood is drink indeed.
56
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
59
These things said he in the synagogue, as he taught in Capernaum.
60
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
61
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
62
What and if ye shall see the Son of man ascend up where he was before?
63
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
64
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66
From that time many of his disciples went back, and walked no more with him.
67
Then said Jesus unto the twelve, Will ye also go away?
68
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69
And we believe and are sure that thou art that Christ, the Son of the living God. (John 6:32‑69)
).; it is
3. The proof of the death of Jesus (
John 19:33
33
But when they came to Jesus, and saw that he was dead already, they brake not his legs: (John 19:33)
);
4. The purchase money of the flock (
Acts 20:28
28
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (Acts 20:28)
);
5. The propitiation provided by God (
Rom. 3:25
25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (Romans 3:25)
);
6. The finished justification (
Rom. 5:9
9
Much more then, being now justified by his blood, we shall be saved from wrath through him. (Romans 5:9)
);
7. The center of union among the saints on earth (
1 Cor. 10:16
16
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? (1 Corinthians 10:16)
);
8. Freedom from guilt (
Eph. 1:7
7
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (Ephesians 1:7)
);
9. Our nighness-to God as sons-to Christ as bride-to the Holy Ghost as temple (
Eph. 2:13
13
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. (Ephesians 2:13)
);
10. Redemption, even the forgiveness of sins (
Col. 1:14
14
In whom we have redemption through his blood, even the forgiveness of sins: (Colossians 1:14)
);
11. -The power of deliverance from Satan's kingdom into Christ's (
Col. 1:20
20
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Colossians 1:20)
);
12. The secured approach of the sinner to the holiest, where God dwells, and Christ, who gives good things to come (
Heb. 9:7-12
7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (Hebrews 9:7‑12)
);
13. It is to be known as such (
Heb. 9:12-14
12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9:12‑14)
);
14. Both the place to which it thus leads, and the blessings of the place (as well as the people for whom they are) are connected with it (
Heb. 9:18-28
18
Whereupon neither the first testament was dedicated without blood.
19
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20
Saying, This is the blood of the testament which God hath enjoined unto you.
21
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27
And as it is appointed unto men once to die, but after this the judgment:
28
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:18‑28)
). It is
15, the taking away of sin, the setting apart of the saints to God, and that by which they are already perfected (
Heb. 10:11-14
11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13
From henceforth expecting till his enemies be made his footstool.
14
For by one offering he hath perfected for ever them that are sanctified. (Hebrews 10:11‑14)
);
16. The power of heavenly filial service (
Heb. 10:19
19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, (Hebrews 10:19)
);
17. The sanctification of those that know it (27-31 and 13:12);
18. The measure of our obedience to God (
Heb. 12:1-4
1
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4
Ye have not yet resisted unto blood, striving against sin. (Hebrews 12:1‑4)
);
19. The testimony of good things to us, but judgment on the world (
Heb. 12:24
24
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (Hebrews 12:24)
);
20. The sanctification as of an eternal covenant (
Heb. 13:12, 20
12
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. (Hebrews 13:12)
20
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (Hebrews 13:20)
);
21. The knowledge of it is the proof of election (
1 Peter 1:2
2
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. (1 Peter 1:2)
); It is
22. the saint's ransom (
1 Peter 1:18
18
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; (1 Peter 1:18)
);
23. The saint's daily resource for cleansing (
1 John 1:7
7
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7)
);
24. God's witness upon earth (
1 John 5:8
8
And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. (1 John 5:8)
);
25: The cleansing of our persons-so sung of on earth (
Rev. 1:5
5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Revelation 1:5)
);
26. Our redemption so sung of in heaven (
Rev. 5:9
9
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (Revelation 5:9)
);
27. The cleansing of our robes (
Rev. 7:14
14
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. (Revelation 7:14)
);
28. The victory over Satan. (
Rev. 12:11
11
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. (Revelation 12:11)
).
The blood, the death, and the cross of Jesus (though all found together in THE one great act of man's rebellion against God), are often presented by the Spirit as having different things more immediately connected with each of them. At present I shall only speak of the blood. The blood, when spoken of as known so as to be valued, always seems to involve, more or less remotely, the idea of atonement. In itself it is atonement; even that by which
alone
God can be just, and yet the justifier of the sinner; and, so it is that which not only enables God to bless, but the sinner to draw near for blessing. And yet it has more uses and applications in connection with atonement, than most are aware. For it may be looked at as presented with the view of giving eternal life to them that believe; as in itself propitiation; as the removal of sin; as justification, forgiveness, nearness, peace; as that which alone cleanses the conscience of a sinner, or can keep a saint's conscience clean; which has cleansed the person in one place, and the robes in another; which is redemption-an approach to the holiest-the securer and retainer of that place-our purchase money-our sanctification-the proof of our election-our power over Satan, the power and measure of our obedience to God, that in which we have communion one with another, the seal of the everlasting covenant, &c., &c., &c. In such various lights does the Spirit make mention of the blood! May the saints, however weak, know God's estimate of the blood in all the varied applications of it, and, through the Spirit, learn to adopt God's estimate, and to set aside their own.
Ignorance of the blood, or carelessness to it, is the world's condemnation. Passages bearing upon this I shall not now notice, except as connected with the saint's victory over the world-writing merely with the view of endeavoring to help Christians to see the blood as connected with themselves. May the Holy Spirit, who bears witness with the blood, reveal to us that which flesh and blood cannot, while we muse on these things!
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