The Deity of Jesus Christ

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Christ was the Jehovah of the Old Testament, who could say, “Before Me there was no God: I know not any.” All the fullness of the Godhead dwelt in Him, (and dwells, of course) “bodily.” He was “Immanuel”—His name called “Jesus” (JAH —the Savior), for “He shall save His people from their sins.” When Isaiah, in chapter 6, saw the thrice-holy Jehovah of Hosts, he saw, says John, Christ’s glory, and spake of Him... (See also Dan. 7:9,229I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. (Daniel 7:9)
22Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. (Daniel 7:22); 1 Tim. 6:1515Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; (1 Timothy 6:15); Rev. 19:11-1611And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. 12His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Revelation 19:11‑16).)
I read, “In the beginning was the Word, and the Word was with God, and the Word was God.” Wherever my mind can go back to as a beginning as to time, there He was. And that there may be no plea of endiathetos (that is His inherence as “reason” without being a person), he adds, “He was in the beginning with God”—always a distinct person. And lest any inferiority should be alleged, Paul tells us, “All the fullness was pleased to dwell in Him,” for this is the true force of the passage. And so the fact is declared to have been, “For in Him dwelleth all the fullness of the Godhead bodily.” As a person He “emptied Himself,” h’eauton ekenose. He could not have done so save as God. A creature who leaves his first estate sins therein. The sovereign Lord can descend in grace. In Him it is love. Then, as in that position, He receives all. All the words He has are given to Him. He is, though unchangeable in nature as God, yet in His path a dependent man. He lives by every word that proceeds out of the mouth of God—is sealed by the Father; the glory He had before the world is now given Him of the Father. Now in this state of obedient servant, with a revelation which God gave to Him, the day and hour of His judicial action was not revealed (Mark 13:3232But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. (Mark 13:32)). “It was not for you,” He says to His disciples, “to know the times or the seasons which the Father hath put in His own power.” And to this exactly Psalm 1105Who is like unto the Lord our God, who dwelleth on high, (Psalm 113:5) answers... “Sit on My right hand till I make Thine enemies Thy footstool.” When? Sit there in this place of divine glory till—; no more is said. Now, I do not pretend to explain—God forbid I should!—how this is.
I see in scripture in the full (not theiotees, Rom. 1:2020For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (Romans 1:20), merely, but theotees, Col. 2:99For in him dwelleth all the fulness of the Godhead bodily. (Colossians 2:9), of Christ maintained by the truth—that none can know the Son but the Father; the Father we do: He is simply the adorable God (Matt. 11:2727All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. (Matthew 11:27)). The Son’s divine nature seemed, so to speak, exposed to danger by His blessed humiliation; not so the Father. It is secured (I mean, of course, as to thought) by His being thereby absolutely unfathomable. Such I believe He is. I know He is the Son; I know He is a true proper man. I know He is “I AM,” “the true God.” How to put this together I do not know, though I see and know they are together—am glad I do not—as a creature. Did I know, I should have lost that divine fullness, which, if capable of being fathomed when in manhood, was not truly then divine. God, through grace, I know; man too, I know, in a certain sense; but God become a man is beyond all—even my spiritual thoughts. Be it so; it is infinite grace, and I can adore. I am sure for my soul’s blessing He is both; and the Son of the Father too—for the persons are as distinct as the nature is clear. Say to a Christian, the Son sent the Father, he would instinctively revolt at once. That the Father sent the Son is the deepest joy of his soul.
J. N. Darby
Endiathetos— “conceived, and residing in the mind.”
H’eauton ekenose, “He made himself of no reputation,” simpler, and literally, “He emptied Himself,” (Phil. 2:77But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (Philippians 2:7)).
“Deity” and “divinity,” in English, are used as interchangeable; which, as seen above, they are not in Greek. Unitarians, however, distinguish; applying “divine” and “divinity” to Christ; but not “deity.” This might deceive many.