The Fig-Tree and All the Trees: Luke 21:29-31

Luke 21:29‑31
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THE fig-tree is the well-known Scripture emblem representing the nation of Israel; “all the trees,” in the parable now before us, represent accordingly the various nations which have to do with Israel (Luke 21:29-3129And he spake to them a parable; Behold the fig tree, and all the trees; 30When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. (Luke 21:29‑31)).
The Lord was giving utterance to His great Olivet prophecy. His sorrowful words about the temple being laid in ruins had drawn forth a series of questions from His surprised disciples. In His reply He spoke not only of the impending desolation by the Romans under Titus (which is the prominent feature in Luke’s account), but also of Israel’s last bitter sorrow when the Antichrist is in power in Jerusalem. Concerning the latter, reference must be made to Matthew and Mark for full particulars. In all three Gospels it is made abundantly clear that deliverance will be brought in by the appearing of the Son of man in the clouds of heaven.
Our parable runs thus: “Behold the fig-tree, and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the Kingdom of God is nigh at hand.” We are thus entitled to expect signs of life to manifest themselves in Israel and in the nations with which she has special dealings, before the Saviour’s coming to earth to inaugurate the visible Kingdom of God. This is suggestive that that great event is near, for it is indisputable that remarkable movements are proceeding amongst the people in question. The Zionest Congresses have revived the national spirit of Israel in a marvelous degree; the past few years have witnessed similar revivals of the national spirit in Greece, Italy, Egypt, and other powers, who have their respective parts to play in the stirring events that will wind up the present age. More extensive developments will yet be witnessed. Edom, Moab, Ammon, etc., long lost to view as nations, are destined to re-assert themselves and fall into position for the last great tragedy, if Scripture is to be credited. The Eastern Question, so often discussed, is in reality the Israel Question. Its center is not Constantinople but Jerusalem. This political problem, so long the vexation of statesmen, will not be settled until the Son of man comes forth from heaven and takes the affairs of earth in hand as the only rightful King of Kings and Lord of lords. Then Israel’s tribes will be re-established in the land of their fathers, and their foes and His will be put down forever. The world’s summer-time is indeed at hand, but desolating judgment storms must needs spend their force ere it can be brought in.
Meanwhile, believers in the Lord Jesus have an even more glorious expectation. For them the Saviour has promised to descend into the air with a shout, calling them home. In that moment of moments every sleeping believer will be raised from the tomb, and every living believer will be changed, and so be caught up to be forever with the Lord. The precious atoning blood entitles them to this, who otherwise had no hope and no claim, and no due but eternal woe. The removal of the whole Christian host will doubtless come as a tremendous shock to the world; but this must be ere the world’s last fearful tragedy begins.