The First Sunday*

 •  17 min. read  •  grade level: 9
It is worthy of notice, that neither the end of John 19, nor the beginning of chap. 20, makes any mention of the day intervening between the crucifixion and the resurrection of our blessed Savior. It was, however, the sabbath day, so important both to the Jews and to the disciples. Doubly solemn, too, on this occasion; for it was coincident with the feast of the passover, and it is said "that sabbath day was an high day." (John 19:3131The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. (John 19:31))
(* We should have preferred as title "The First Lord's Day," but we have left it as written. E.D.)
The Jews, scrupulous observers of forms, even in putting the Son of God to death, had not been willing to enter the judgment-hall the night before, for fear of defiling themselves and thus being unable to eat the passover. (John 18:2828Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. (John 18:28)) Then, in the evening, after having got rid of the One who was the light of the world, and whom they had crucified in company with two criminals, they requested Pilate that the bodies might not remain on the cross during the sabbath, which began at six o'clock in the evening.* They would have liked to avoid putting the Lord to death during the feast, not because of their own consciences, but so that there should be no tumult among the people (see Matt. 26:3-53Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4And consulted that they might take Jesus by subtilty, and kill him. 5But they said, Not on the feast day, lest there be an uproar among the people. (Matthew 26:3‑5)); for doubtless there was a vast assemblage from different places to celebrate the passover. But the rulers were unable to carry out their designs, because, unknown to themselves, they were accomplishing the purposes of God. And, alas I no one among the people raised a voice for Christ. On the contrary, the multitude, led on by their chiefs, chose that He should be crucified and Barabbas released. (Mark 15:11-1411But the chief priests moved the people, that he should rather release Barabbas unto them. 12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13And they cried out again, Crucify him. 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. (Mark 15:11‑14))
The Savior then passed into the grave on this high day of a sabbath, without the Word making mention of this day in relation to Him. What a seal upon the reprobation of the Jews, for whom the sabbath was the sign of their alliance with God l The death of Jesus was the end of all that which had gone before, as His resurrection was the beginning of a new order of things. Someone has said, in speaking of the moment of the Savior's death after crying with a loud voice, "All was over the atonement, perfect as to God, the work of redemption, all prophetic circumstances had been accomplished, whether with regard to man or God. Then with a cry, showing both bodily strength unimpaired and perfect confidence in His Father, He gave up the ghost, at the moment when death had, but henceforth lost, all its terrors, at least for the believer. With this cry, which announced the termination of all human relationships with God, except in judgment, and the end of all the means which God could employ to re-establish such relationships with the children of Adam, Jesus died."
But the Scriptures also speak to us of the burial of the Lord Jesus. Paul mentions it in 1 Cor. 15: 3, 4, and the gospels give details on this point which are in accordance with prophecy. The earth would receive, the body of God's Son, but His sepulcher should be with the rich. "He made His grave with the wicked, and with the rich in His death." (Isa. 53:99And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. (Isaiah 53:9)) He would doubtless have been interred in the public burying-place destined, according to Jewish custom, to criminals, and it is probably there that the bodies of the two thieves were thrown. But now that man had fully gratified his hatred, God takes care of the One who had glorified Him even unto death. At this solemn moment came Joseph of Arimathea, a counselor, and a good man and just, who obtained permission. from Pilate to take the body. Nicodemus came also; and these two men of high rank among their nation, but who hitherto had been timid disciples, gave to the Lord an honorable resting-place. At all events, we may observe, that the sabbath day being at hand, the burial was of necessity only provisional, and was to be accomplished after the sabbath. This we learn from chap. 19: 42: "There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was nigh at hand." The women who loved the Lord also prepared to embalm Him at a future moment. Mark tells us (16: 1), "And when the sabbath was past" [after six o'clock in the evening], "Mary Magdalene, and Mary the mother of Jesus, and Salome, had bought sweet spices, that they might come and anoint Him." The same thing is recorded in Luke 23:55, 5655And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. (Luke 23:55‑56).
The disciples, really attached to the person of the Lord Jesus, at the same time, as faithful Jews, slave in heart and conscience to ordinances. This hindered them from completing the burial of their loved Master, which their affection for Him would have desired. Let us note what a revered servant of the Lord has said of the burying of the Lord Jesus: " In the invisible world Jesus was in paradise; as to this world, all that He had was an interrupted funeral. Sin, death, Satan, the judgment of God, had done all that one or the other could do; His earthly life was ended, and with it all connection with this world and man, as far as belonging to this world. Death reigned externally, even over God's Son; serious souls who were aware of it were confounded. But the world went on its way; the pass-over was celebrated with its usual ceremonial; Jerusalem was what it had been before. Society, that had satisfied its selfishness, and been ridded of two thieves, cared little what had become of either of them, while the absence of another whose presence had embarrassed it was a further relief. But appearances are not always the truth. One of the thieves was in paradise, with Christ; the other beyond hope; while the Lord Himself was in all the repose of perfect blessedness in the bosom of His Father. And as to the world, it had lost its Savior, and was to see Him no more."
When the disciples had fulfilled the commandment in observing the sabbath, they hastened, at least the women devoted to the Lord, to come at dawn of the first day of the week to do honor to the body of their loved Master by finally embalming it. But they arrived too late; the power, righteousness, glory, and love of the Father had anticipated them in raising Christ from among the dead. What a glorious morning I The beginning of an eternal era for the redeemed.
As to the sabbath, it is the end and not the beginning of a thing. God had consecrated the seventh day, after having finished the work of creation. On that day He rested from all His work which He created to make.
It is a type of the glorious millennial sabbath,* which will terminate the existence of the present earth and heavens. (Rev. 20) Each time that Jehovah prescribed to Moses some new statute the sabbath was named. In Lev. 23 it even heads the solemn feasts of the Lord. Among the Ten Commandments (Exo. 20) its observance is pointed out in detail, and supported by motives. In Ex. 31:12-1712And the Lord spake unto Moses, saying, 13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. 14Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. 15Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death. 16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. 17It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed. (Exodus 31:12‑17) it is solemnly ratified. There and elsewhere it is called a sign between God and the children of Israel. But early in their history the Israelites had neglected and abandoned this holy ordinance, and they had borne the consequences of it (see Ezek. 20:12-24; 22:8, 26, 23:3812Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them. 13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. 14But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out. 15Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands; 16Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols. 17Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness. 18But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols: 19I am the Lord your God; walk in my statutes, and keep my judgments, and do them; 20And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God. 21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness. 22Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth. 23I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries; 24Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols. (Ezekiel 20:12‑24)); among His people, they had begun again to keep it strictly, all was not the less in ruins. Tradition and a legal observance of ceremonies, carried out in minutiae, had taken the place of " the Weightier matters of the law, judgment, mercy, and faith." Pride and hypocrisy characterized the leaders of the people; they did not wish to recognize Him who was Lord of the sabbath. Thus He could not recognize their sabbath, and He had to work in grace with His Father, even on the sabbath-day. (John 5:9-18;9: 149And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. 10The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. 11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 12Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? 13And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. 14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. 15The man departed, and told the Jews that it was Jesus, which had made him whole. 16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. 17But Jesus answered them, My Father worketh hitherto, and I work. 18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. (John 5:9‑18); see also Matt. 12:1-151At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6But I say unto you, That in this place is one greater than the temple. 7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8For the Son of man is Lord even of the sabbath day. 9And when he was departed thence, he went into their synagogue: 10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. 14Then the Pharisees went out, and held a council against him, how they might destroy him. 15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; (Matthew 12:1‑15); Luke 13:10-17;14: 1-610And he was teaching in one of the synagogues on the sabbath. 11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13And he laid his hands on her: and immediately she was made straight, and glorified God. 14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. (Luke 13:10‑17))
(* See, however, Heb. 4, and especially verse 9.―(ED))
The body of our Savior then remained in the grave during the solemn day of the sabbath, and He rose again "the first day of the week." The Jews, against their intentions, had been led into putting to death the Lord on the day of the feast of the passover, which this year fell on the day before the sabbath, in order that, in view of consequences precious to us, He should rise the first day of the week. This fact has consecrated this day as "the Lord's-day," the day of the resurrection, the commencement of an eternal era for us believers. It is thus that it has become the solemn day of Christianity; not as an imposed ordinance, but as a day of privilege which the conscience of a spiritual Christian recognizes. Christians delight to observe this day, not, I repeat, as an ordinance, but as being the Lord's-day. (Rev. 1:1010I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, (Revelation 1:10)) The spiritual Christian understands that he cannot dispose of this day according to his inclinations, for his own affairs, for journeys of pleasure or other amusements, because it is the Lord's-day. The day when the Lord came out of the grave was not only the first of the week, in contrast with that which preceded it; but the fact of the resurrection set apart this day as "the first Sunday." Up to this moment, Sunday, the Lord's-day, had not existed.
What a glorious day was that of the resurrection of the Lord Jesus! It is for us the end of death, and the introduction to life eternal. For the Christian, eternal life has its starting-point in the Savior's resurrection. His death is the end of our life in Adam; His resurrection is the end of death. He said, "I am the resurrection and the life," not " the life and the resurrection." He must deliver us from our first life, as well as from the death which characterized that life, and was its judicial end, in order, by His resurrection, to begin our new life in union with Him. The resurrection of Christ has then left behind it, for us, our Adam-life and death; and this new life which succeeds death is necessarily eternal life, but eternal life in resurrection, life "more abundantly." (John 10:1010The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. (John 10:10)) We possess life, life forever, in present enjoyment, and soon on high it will be life in glory. We have for " the end everlasting life."
It is easy to understand why, from the time of Paul, Christians chose the first day of the week, the day of the Lord's resurrection, to come together for the express purpose of the breaking of bread. (Acts 20:77And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. (Acts 20:7)) No one besides had meetings on that day. The Gentiles knew nothing of it; the Jews, scattered everywhere, had their synagogues wherein to assemble on the sabbath-day, the day before Sunday. Paul took advantage of this day to preach Christ in the synagogues; but on the morrow, the day that only Christians knew and celebrated as that of the resurrection, he was found with them at the breaking of bread. By comparing John 20 with the accounts given in the other Gospels, we see that after the early morning of that remarkable day the risen Savior had appeared to one and another of His own. In John we find recounted His interview with Mary Magdalene, so full of interest, whether on account of the touching way in which the Lord dissipates Mary's anxiety, or because of the message with which He charges her for His own, announcing that they were now in the same position as He is before God, and in the same relationship as He to His Father.
But on the evening of the same day we have something quite special. The occasions when the Lord had showed Himself during that day had had a character more or less individual; but in the evening we see the disciples gathered together. Whatever may have been the motive or character of their meeting- though doubtless they were occupied with what they had seen and heard -the fact remains that they were gathered together. How many things had occurred during the day! What words they had to recount to one another! John tells us (verse 19), "the same day at evening, being the first day of the week." Yes, the first Sunday. They had shut the doors for fear of the Jews. It was not well on that day to be openly on the side of the crucified One. The rulers of the Jews might well be exasperated against their colleagues, Joseph of Arimathea and Nicodemus, who had so boldly acted against them in going to beg of Pilate the body of Jesus for burial. It is pleasant to think that these two faithful and devoted men were among the gathered disciples on that night. The Jews had received from the guardians of the sepulcher the overwhelming news that the body of Jesus was no longer there, and they had listened to the recital of the marvelous circumstances that had occurred. (Matt. 28:11-1511Now when they were going, behold, some of the watch came into the city, and showed unto the chief priests all the things that were done. 12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13Saying, Say ye, His disciples came by night, and stole him away while we slept. 14And if this come to the governor's ears, we will persuade him, and secure you. 15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. (Matthew 28:11‑15)) One can understand that their hatred was unmeasured, and that the timid disciples should have been together with closed doors.
When thus assembled "came Jesus" -in spite of closed doors- "and stood in the midst." No longer now a manifestation to Mary, to Simon, to two disciples; it is His presence in the midst. It was the risen Savior, ready to ascend to glory- "the glory that He had with the Father before the world was," but into which He was now going to enter as Man. He was in a body of resurrection, which was superior to matter, so that, whether eating fish and honey, or entering through closed doors, all alike were acts of power. He was no more a Man of sorrows, He was no longer "in the likeness of sinful flesh." (Rom. 8:33For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (Romans 8:3)) " The days of His flesh " were over. (Heb. 5:77Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; (Hebrews 5:7)) And He expresses this change when He says to His disciples, " These are the words which I spake unto you, while I was yet with you." (Luke 24: 44) It is this risen Savior that the world neither can nor will see till He comes in glory, who is found in the midst of His gathered ones, sanctioning thus by His presence the first assembly of His own after His resurrection on that day-the first Sunday.
It was in their midst that He said, "Peace be unto you." What words to proceed from the mouth of the One who came from the cross, where He had made peace! Who came in all the power of resurrection, a proof of the full acceptance of His sacrifice by God; for when the disciples were yet in their sins, it could not be a question for them of peace with God. Then the Lord shows them in His resurrection body the marks of the death to which, in grace for them, He had subjected Himself.
Following this, let us remark an important statement-" Then were the disciples glad, when they saw the Lord." The sight of the risen Lord in their midst is the subject of their joy. Thomas was not with them; and when the other disciples saw him, they gave him, in five words, a summary of that remarkable scene" We have seen the Lord," The following Sunday-the second Sunday -the Lord is again in their midst. We cannot doubt but that during those intermediate days the Lord manifested Himself in some way to His own; but, at all events, on the evening of the second Sunday He was amongst them again when gathered.
How many principles are to be found in these verses! (John 20:19,2019Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20And when he had so said, he showed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. (John 20:19‑20)) What a beautiful type of our present gathering in the name of and around the person of the Lord! Let us remark four things which are unfolded successively here. First, the presence of the risen Lord in the midst of His own when assembled; second, the peace which He announces to them on His road from the cross by the way of the resurrection; third, the marks which He shows them in His resurrection body, and which witness to the fact that He has been down into death for them, but with that death now behind Him (see Rev. 1:17,1817And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Revelation 1:17‑18)); fourth, the result produced in the heart of His disciples after the unfolding of all these marvelous things, when they suddenly find themselves assembled around Him. "Then were they glad when they saw the Lord."
(* The one body is a truth which we do not find in John, The disciples, in the first meeting of which we have spoken, had not an idea of it, nor even in the early chapters of the Acts; but now that the one body is revealed, it is a principle most important to maintain in every assembly gathered to the name of the Lord Jesus Christ.)
What grace to us! When on Sunday we are gathered for the breaking of bread at the Lord's table, spread -need it be said?- on the ground of the one body, we have (may we realize it more!) all that the disciples had when gathered that first Sunday. Yes, Jesus risen is personally present in our midst, although in a spiritual way. (Matt. 18:2020For where two or three are gathered together in my name, there am I in the midst of them. (Matthew 18:20)) We enjoy the peace He brings and has made. (Compare Rom. 5:11Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: (Romans 5:1); Eph. 2:1717And came and preached peace to you which were afar off, and to them that were nigh. (Ephesians 2:17)) We have before us the touching tokens which remind us of His death for us; i.e., the Lord's supper, which corresponds so well with the third thing which we have considered; viz, Jesus showing His disciples His pierced hands and side. And if we know and appreciate all this blessing, the result will be deep joy. We can rejoice in having the Lord in our midst. How desirable it would be to realize this presence, so that we might be able to say to any absentees, "We have seen the Lord;" and not, Such and such a brother spoke so well-useful and precious as such ministry may be when given to the Lord. The absent ones, on the other hand, would ask, Did you enjoy the Lord's presence? not, What brother spoke?
May the Lord Jesus so attach our hearts to Himself, that our gathering together, having Himself for motive or object; may become increasingly what it really is, the most precious thing in the world for us collectively. May we know how to appreciate the mercy which, in a time of ruin, gives us the possibility of having a special meeting, as in Acts 20:77And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. (Acts 20:7), to remember our precious Savior together, and to enjoy His presence in the midst. How sweet to the heart of the Christian who comprehends the thoughts of God on this subject 1 In going to the worship-meeting, we may have the privilege of thinking that we do not go there for ourselves, but as being invited thither by the Lord, to remember Him while waiting for Him, and by Him to worship our God and Father, to whom He has brought us. Therefore the intelligent Christian will not readily miss such a meeting, except for reasons which hold good before the Lord.
Yes, the Lord Jesus Himself is the motive and the end of our gathering together on the first day of the week, the day of the resurrection. The great thing is to be occupied with Him and not with ourselves; but if then our thoughts do turn to ourselves they should include all the members of the body of Christ on the earth, a body whose oneness is expressed at the Lord's table: "One bread, one body." (1 Cor. 10: 17)
F. P.