The Judgment Seat of Christ
Romans 14:12 • 3 min. read • grade level: 7
It is important to bear in mind that, whatever may be the display and power of grace, the principles of righteousness are in no way set aside, but, on the contrary, maintained thereby. The day will declare that God renders to each according to his works. Life eternal He will give to those who, by patient continuance of good work, seek for glory, honor, and incorruptibility. He will give this, I say; because here eternal life is viewed on the side of glory, not as a present thing, as St. John does; and hence it appears as the issue of a holy, fruitbearing course. On the other hand, to such as are contentious and disobedient to the truth, but who obey unrighteousness, there shall be indignation and wrath, tribulation and distress, on every soul of man that worketh evil etc. (Compare John 5:2929And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:29); Gal. 6:88For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (Galatians 6:8).) Mark the two-fold truth. "Each of us shall give account of himself to God." Yet shall the believer not come into judgment (John 5:2424Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24))—not into condemnation merely, but judgment. Doubtless, in the unbeliever's case to give account of himself will be, in effect, both judgment and condemnation. But neither is true of the believer. Nevertheless, it is certain that the believer will be manifested (not judged) before the judgment-seat of Christ. All must be manifested there, in fact, whether saint or sinner; that each may receive the things done in (or by) the body, according to what he has done, whether it be good or evil. Even for the believer, all his ways are far from being the fruit of righteousness by Jesus Christ. As for the laborer, there might be work done with sorry materials, and this will have its consequences in glory, though the person is supposed to be saved.
Note the last passages in reference to "If we confess our sin, he is faithful and just to forgive us our sin, and to cleanse us from all unrighteousness," and Heb. 10:1717And their sins and iniquities will I remember no more. (Hebrews 10:17).')
It is just the same principle in the last passage, as indeed in a crowd of others. 1 John 1:99If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9) does not modify, much less contradict, this. It is involved in repentance toward God, and faith toward our Lord Jesus Christ. Nor does Heb. 10:1717And their sins and iniquities will I remember no more. (Hebrews 10:17) clash either, as some might think. No sin is remembered as a question of pardon; nothing is forgotten as a question of divine vindication and retribution. We shall know as we are known, and God be magnified in all His ways.