The Presbyterians profess to hold new birth by baptism in a worse way than English Episcopalians, though they have no formulary to bring it under the eye. It was held by all the Reformers. But where sacramental grace is held, the root of Popery and ecclesiastical hostility to the truth is always found.
As regards the kingdom of heaven; the kingdom of heaven is the kingdom of God, only dispensationally spoken of, and is the kingdom of God when the King is in heaven. But "kingdom of God" is a more general term; we have "it is not meat and drink," etc. "Kingdom of heaven" is only used in Matthew in contrast with Messiah on earth. John never speaks of dispensations, but of the reality of things, God being revealed: and so "kingdom of God" is used here, John 3
The Red Sea I believe to be Christ's death and resurrection, and thus redemption by which we are brought to God, as is there said. You have not the saint raised in Romans; he is looked at as we are, a man living on the earth, but having Christ as his life, forgiven and justified, and reckoning himself dead, and giving himself up to God as one that is alive in Christ from the dead. The Red Sea redeems, not from enemies, but out of flesh, and so sin and Satan's power. Pharaoh was not an enemy, but an oppressor. Jordan is death experimentally, death with Christ; then after being risen, fighting begins.
London, November 19th.