THERE is absolutely nothing in this parable about the salvation of the soul. Salvation is altogether the fruit of sovereign grace, bestowed upon the unworthy on the basis of the blood of Jesus, the thought of wages or reward being utterly foreign to it. But every saved one is a servant, responsible in all things to his Lord. It is of this that our parable speaks.
Peter’s remark in Matt. 19:2727Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? (Matthew 19:27) called it forth. “Behold, we have forsaken all, and followed Thee; what shall we have therefore?” In reply he was told that faithful service will in no wise go unrewarded, and that as regards the apostles, special honor is reserved for them in the golden era when the Son of man will sit upon His throne. But perceiving in Peter’s remarks a tendency to exalt human doings and sacrifices unduly, the Lord added the parable of the laborers in the vineyard (Matt. 20:1-161For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire laborers into his vineyard. 2And when he had agreed with the laborers for a penny a day, he sent them into his vineyard. 3And he went out about the third hour, and saw others standing idle in the marketplace, 4And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. 5Again he went out about the sixth and ninth hour, and did likewise. 6And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? 7They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. 8So when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first. 9And when they came that were hired about the eleventh hour, they received every man a penny. 10But when the first came, they supposed that they should have received more; and they likewise received every man a penny. 11And when they had received it, they murmured against the goodman of the house, 12Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 13But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? 14Take that thine is, and go thy way: I will give unto this last, even as unto thee. 15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 16So the last shall be first, and the first last: for many be called, but few chosen. (Matthew 20:1‑16)).
The penny (or denarius) for which the householder agreed with his first batch of workers was the usual laborer’s wage in that day. The agreement was thus equitable to all parties. At pay-time a difficulty arose concerning some whom the master found unemployed at the eleventh hour and sent into the vineyard. In their case no wage was fixed; they were simply told, “Whatsoever is right, ye shall receive.” They trusted to the master’s goodness―a safe principle where God is concerned. At pay-time these eleventh-hour laborers were recompensed first, and each received a penny. When those who were engaged in the morning came before the steward they supposed they would receive more, and they did not hesitate to complain to the master because no more than a penny was given to them. The master remonstrated with the ringleader thus: “Friend, I do thee no wrong; didst thou not agree with me for a penny?
Take up that which is thine, and go thy way; it is my will to give unto this last even as unto thee. Is it not lawful for me to do as I will with my own? Or is thine eye evil, because I am good?” (R.V.).
The point is the absolute right of the Lord of all to do as He pleases His own realm―a right which no reverent mind would contest for a moment. Human pettiness, even in true saints, is apt to appraise its own service and to magnify its own labors in the Lord’s vineyard. But all such notions are rebuked by the recollection of what each soul owes to its Redeemer. At infinite cost, amidst circumstances of unparalleled grief and shame, He secured our salvation at the cross of Calvary. From the moment that this immense fact is apprehended, devoted service becomes the happy occupation of him who has received so inestimable a blessing. Love is the only true motive; every Scripture statement concerning ultimate reward being given as encouragement merely. When our noblest doings are compared with what Christ has done for us, we feel constrained to put our hand upon our mouth and cast ourselves adoringly at His feet. He will delight to commend and reward even a cup of cold water given for His sake, but far be it from us to utter one word about the best we have done. It is grace alone which has put us into the path of Christ, the same grace sustains us therein, and grace will not fail to crown it munificently when the end is reached.