If the miracles of Elijah and Elisha, which form the next subject of Mr. N.'s objections, are examined, it will be seen that those of the former are judicial on evil; of the latter (save the case of the children devoured by bears, showing that judgment will accompany, for despisers, the return of blessing), saving, and characterized by grace and life-giving. Elijah, declaring all attempt to bring back Israel useless, passes through each place which characterized Israel's relation to God, until he reaches the place of the curse, and the well-known symbol of death, and ascends up. Elisha's ministry does not proceed from Sinai, nor return to it: heavenly glory is its starting-point. He crosses Jordan again, takes away the curse from Jericho, and all his miracles were accomplished in saving, healing, cleansing, taking away death, and the like, save the one noticed. One of these remarkable servants of God marked out the course of Him whose Spirit they both had, under the law, through the curse, up to heaven; and then the other in life-giving power and blessing, as taking away the curse. This character of Elisha's ministry is closed and crowned by sheaving the resurrection power attached to that which it so vividly presented. When Romish saints do such things it will be time to discuss the analogy alleged by Mr. Ν. to exist in this case.