I HAVE been looking into the force of the Hebrew words for most High. That it ultimately refers to God in the millennium as the supreme God then manifested, to the exclusion of what is false, is evident. This is the force of the word-One who, to the exclusion of and superiority over all others, holds the place of the one true God, but exalted as supreme in government. Jehovah is, as we know, the God who is in relationship with Israel, but He is the supreme God, the Most High. The full statement of the title, and the time of taking it, is in Gen. 14:19, 20, 2219And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. (Genesis 14:19‑20)
22And Abram said to the king of Sodom, I have lift up mine hand unto the Lord, the most high God, the possessor of heaven and earth, (Genesis 14:22). Israel's enemies are entirely discomfited, and delivered into his hand, and the heir of promise blessed of Him who possesses heaven and earth. He is supreme, and has taken all things into His possession.
Still God is, of course, always such, and referred to in trial as the One who will set all right. When the Lord is just coming into the world to set all in order, the question is raised, Where is the secret place of the Most High? Where is He to be found as a protection? Whoever finds Him will have the protection of Abraham's God, the God of Abraham, Isaac, and Jacob, the place of promise. Jehovah is it, the God of Israel. And in fact the full divine care of the supreme God, the God of promise, is found, possessor of heaven and earth, revealed in connection with the Melchisedec priest.
Hence, too, when Nebuchadnezzar is restored from a state that represents the character of the empires which began in him, he owns the Most High; Dan. 4:25-3425That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 26And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. 27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity. 28All this came upon the king Nebuchadnezzar. 29At the end of twelve months he walked in the palace of the kingdom of Babylon. 30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty? 31While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. 32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 33The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws. 34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honored him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: (Daniel 4:25‑34).
In the Psalms the use of it is frequent. In Psa. 21 it is connected with the royalty of Christ as the glorified Man and King. His hand will find out all His enemies and by the favor of the Most High He will not be moved. In Psa. 46 God is again in the midst of His people on Messiah's triumph (Psa. 45). The tabernacles are those of the Most High. His power is fully displayed in the earth, Jehovah being with Jacob. So more fully as to the world in Psa. 47 In Psalm 5o Most High is connected with the judgment of God in power. In Psa. 9; 10; 55, and 57, it is calling upon Him in this character by the remnant when in distress, the first of the two latter speaking of the distress, the second of the delivering supremacy over all the earth. Psa. 73 is the first of the third book, and the power of the Most High despised by the adversaries; but, going into the sanctuary, their judgment is discovered. The years of the Most High are remembered in Psa. 77, His way is in the sanctuary and in the sea; not looking to heart-failing in man, but to Jehovah, the Supreme, who accomplishes His good pleasure. In this and the next it is Jehovah's right to this name, as in all the history of Israel. For this is all Israel. Psa. 82 and 83 are both judgment at the close, and in the fullest way to recognize that Jehovah is the Most High over all the earth. Psa. 91 has been spoken of. Psa. 92 is the same perishing of the enemies, and exalting the true David. Psa. 97 is expressly as Jehovah reigning, and as Most High over all the earth, and exalted above the gods when He comes to judgment. In Psa. 107 it is Israel re-gathered, who celebrates God's government, and His chastisement for their rebellion against Jehovah who is the Most High.
We have the Most High in Dan. 7, though in most of the occurrences it is in the plural for " high " or " heavenly places." There its connection with God's title, and making good His dominion, and this connected with Israel, is evident. Thus, though Jehovah is looked back to in self-judgment in the history of Israel, as Psa. 56; 57; 73; 77, yet the force of the title is evident.