You seem to get into a multitude of questions. As to a remnant, it seems to me lost time to argue it. There clearly is a remnant in Christendom; that is, all nominal Christians will not possess the privileges of true ones. And they are in this sense a remnant. But, the result being different, it seems different, because the Jewish remnant remains on earth, to become, as such, the nation; whereas true Christians, going up to heaven, never appear as a distinct body in possession of their privileges, as all the dead saints will be raised and go with them. But in the time of faith, the faithful will be just as much practically a remnant as the Jews will be. That is, I believe, the true state of the case, but there is much instruction in viewing them as such, only we have to keep the truth of the unity of the body in its full force.
London, March, 1880.