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The Seventy Weeks of Daniel (#174960)
The Seventy Weeks of Daniel
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From:
Answers to Correspondents
By:
John Thomas Mawson
Narrator:
Chris Genthree
Duration:
5min
Daniel 9:24‑27 • 4 min. read • grade level: 12
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The Seventy Weeks of Daniel
Daniel 9:24-27
24
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:24‑27)
C.S.R. You ask whether the first half of the seventieth week of Daniel has already been fulfilled in the three-and-a-half years ministry of Christ on earth, as has been suggested.
We think not. You will notice that it is distinctly stated that after the three score and two weeks (mentioned immediately following the first seven weeks, or forty-nine years, during which the wall of Jerusalem would be re-built “in troublous times”) Messiah would be cut off. The cutting off of Messiah is thus placed not in the midst of the seventieth week, but after sixty-nine weeks in all had run their course: that is, of course, in the symbolism of Daniel’s prophecy, weeks of years, that is, 483 years. The period of 483 years runs from “the going forth of the commandment to restore and to build Jerusalem:” this commandment was evidently that given to Nehemiah in the l0th year of the reign of Artaxerxes, for the earlier decrees recorded as to Jerusalem concerned simply “the house of the Lord God of Israel” (Ezra 1:1-3; 6:38; 7:7); and the dates of secular history confirm the fulfillment of the prophecy in the fact of the 483 years running out in the time of Christ, His crucifixion, and the suspension of God’s special dealings with the Jews. From that point they were left to the mercy of the Gentiles, and very soon
“the people
of the prince” (the Romans) besieged and destroyed the city and the sanctuary.
So that the last week, or seven years, still awaits fulfillment. This week will commence when God resumes His special dealings with the Jews. This will be of course after the rapture of the Church (
1 Thess. 4:14-18
14
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
16
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
18
Wherefore comfort one another with these words. (1 Thessalonians 4:14‑18)
), but how soon after is not revealed.
It is interesting to notice that it does not say “the prince” will destroy the city and the sanctuary, but “the people of the prince;” the prince himself comes into the arena during the last week, which is still future. He will belong to the Roman Empire, for he is of the same people that destroyed Jerusalem in A.D. 70; but it is the Roman Empire divided into ten kingdoms, the ten horns (the horn is symbolical of power) of
Daniel 7:24
24
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. (Daniel 7:24)
. He shall arise and subdue three of these kingdoms. At the appearance of this prince it would seem that many of the Jews are already gathered in unbelief to their own land, their temple rebuilt and the sacrifices resumed, and they will make a covenant with him, in order, probably, to save themselves from “the overflowing scourge” — some great power from the North (
Isa. 28:15
15
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Isaiah 28:15)
). Nothing corresponding to this covenant of verse 27 has taken place since the events of verse 26.
But the alliance thus formed with this blasphemous prince will be broken by him in the midst of the week; he will force idolatry upon them, and even erect an idol in the holy place within the temple — the abomination of desolation (
Matt. 24:15
15
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) (Matthew 24:15)
, see also
Rev. 13:5
5
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. (Revelation 13:5)
). There are several Scriptures which evidently refer to this point of history: “In the
midst of the week (i.e.,
in the middle of the seven years) he shall cause the sacrifice and oblation to cease,” etc. (
Dan. 9:27
27
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:27)
). “He shall speak great words against the Most High, and shall wear out the saints of the Most High (the true remnant of Israel), and think to change times and laws; and they shall be given into his hand until a
time, and times, and the dividing of time
” — three
years and a half (
Dan. 7:25
25
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. (Daniel 7:25)
). Then under the figure of the “beast” (power) “there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue
forty and two months
” — three
years and a half (
Rev. 13:5-7
5
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
6
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
7
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. (Revelation 13:5‑7)
.) “And the holy city shall be trodden underfoot forty
and two months”
(
Rev. 11:2
2
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. (Revelation 11:2)
).
It will probably be, during this period that the Jews will go through the “great tribulation” (
Matt. 24:3-25
3
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
4
And Jesus answered and said unto them, Take heed that no man deceive you.
5
For many shall come in my name, saying, I am Christ; and shall deceive many.
6
And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
7
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
8
All these are the beginning of sorrows.
9
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
10
And then shall many be offended, and shall betray one another, and shall hate one another.
11
And many false prophets shall rise, and shall deceive many.
12
And because iniquity shall abound, the love of many shall wax cold.
13
But he that shall endure unto the end, the same shall be saved.
14
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
16
Then let them which be in Judea flee into the mountains:
17
Let him which is on the housetop not come down to take any thing out of his house:
18
Neither let him which is in the field return back to take his clothes.
19
And woe unto them that are with child, and to them that give suck in those days!
20
But pray ye that your flight be not in the winter, neither on the sabbath day:
21
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
23
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24
For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25
Behold, I have told you before. (Matthew 24:3‑25)
), the time of Jacob’s sorrow, the result of her rejection of her Messiah. But through all this period the true remnant of Israel shall be preserved of God
“for a time, and times, and half a time”
(
Rev. 12:14
14
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (Revelation 12:14)
). Finally those days of sorrow will be shortened for the elect’s sake (
Matt. 24:22
22
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. (Matthew 24:22)
). The Lord will answer the cries of His people by coming to Mount Olivet (
Zech. 14:14
14
And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. (Zechariah 14:14)
) to the exact spot from whence He left the earth (
Acts 1:11, 12
11
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
12
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. (Acts 1:11‑12)
). And the seventy weeks will close in “everlasting righteousness” brought in by Him, who, in His cutting off as Messiah, made “reconciliation for iniquity” (
Dan. 9:24
24
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. (Daniel 9:24)
).
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