John 1:1-131In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made by him; and without him was not any thing made that was made. 4In him was life; and the life was the light of men. 5And the light shineth in darkness; and the darkness comprehended it not. 6There was a man sent from God, whose name was John. 7The same came for a witness, to bear witness of the Light, that all men through him might believe. 8He was not that Light, but was sent to bear witness of that Light. 9That was the true Light, which lighteth every man that cometh into the world. 10He was in the world, and the world was made by him, and the world knew him not. 11He came unto his own, and his own received him not. 12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:1‑13)
The object of the Holy Spirit in the Gospel of John is to assert the personal glory of Jesus, and hence it is that there is not perhaps a single chapter in the New Testament that presents our Lord in so many different aspects, yet all personal, as this opening chapter of his Gospel. His divine glory is carefully guarded. He is said in the most distinct language to be God as to His nature, but withal a man. He is God no less than the Father is or the Holy Spirit is, but He is the Word in a way in which the Father and the Holy Spirit were not. It was Jesus Christ, the Son of God, who alone was the Word of God. He only in a personal way expressed God. The Father and the Holy Spirit remained in their own unseeable majesty. The Word had for His place to express God clearly, and this belonged to Him, it is evident, as a distinctive personal glory. It was not merely that He was the Word when He came into the world, but “in the beginning was the Word” when there was no creature. Before anything came into being that was made, the Word was in the beginning with God; not merely in God, as if merged or lost in God, but He had a distinct personal subsistence before a creature existed. He “was in the beginning with God.” This is of immense importance, and with these truths our Gospel opens.
His Creation Glory
Then we find His creation glory stated afterwards. “All things were made by Him.” There is nothing which more stamps God to be God than giving existence to that which had none, causing to exist by His own will and power. Now all things exist by the Word, and so emphatically true is this that the Spirit has added, “Without Him was not anything made that was made.”
In Him Was Life
But there was that which belonged to the Lord Jesus that was not made: “In Him was life.” It was not only that He could cause a life to exist that had not before existed, but there was a life that belonged to Him from all eternity. “In Him was life.” Not that this life began to be: All else, all creation, began to be, and it was He that gave them the commencement of their existence. But in Him was life, a life that was not created, a life that was therefore divine in its nature.
It was the reality and the manifestation of this life which were of prime importance to man. Everything else that had been since the beginning of the world was only creature, but in Him was life. Man was destined to have the display of this life on earth. But it was in Him before He came among men. The life was not called the light of angels but of men. Nowhere do we find that eternal life is created. The angels are never said to have life in the Son of God. They were kept by holy and divine power. Theirs is a purely creature life, whereas it is a wonderful fact of revelation that we who believe have the eternal life that was in Jesus Christ the Son of God, and we are therefore said to be partakers of the divine nature. This is in no way true of an angel. It is not that we for a moment cease to be creatures, but we have what is above the creature in Christ the Son of God.
And this “light shineth in darkness; and the darkness comprehended it not.” It is striking to remark here the entire passing over of all the history of the world of which we are apt to make so much, yea, even of the dispensational dealings of God with men. All is passed by very briefly indeed — those ages that man thinks all but interminable, in which God gave being to the creature and in which He may have changed over and over again the various forms of the creature, where science is endeavoring to pursue its uncertain and weary way. All this is closed up in the few words, “All things were made by Him.” Scripture, and this chapter in particular, summarizes it with striking brevity. “All things were made by Him.” The details of it were left completely aside. What was good for us to know we are told in Genesis. There is nothing like that chapter even in cosmogonies which borrowed from it. And all that man has thought or said or written about a system of the world is not to be named with it for depth or certainty, as well as for simplicity, in the smallest detail.
The Light of Men
But there is a reason why all such matters vanish after two or three words. It is because the Lord Jesus, the Word of God, is the object which the Holy Spirit is dwelling on. The moment that He is brought out, creation just pays Him homage, owning Him to be the Creator, and is then forthwith dismissed. “All things were made by Him; and without Him was not anything made that was made.” It is enough to say that He created all. He remains in His own grace. Now we learn what is the Spirit’s object in this. It was not to give us details of the creation; it was to acquaint us with Jesus as the light of men.
The Word of God was the light that manifested everybody: Whether Jews or Gentiles, they were only darkness. It is not therefore only that the physical creation is passed by most curtly, but the moral world is closed with almost equal brevity. “The light shineth in darkness,” and whatever the boasting of the Gentiles and the law of the Jews, here all is measured and put out, as it were, by the true light, the Word of God.
The Witness of the Light
Then we find John brought in. The reason why he is singled out from all others I believe to be this: He was the immediate forerunner of the Lord Jesus. “There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the light, that all men through him might believe.” John might be a burning and a shining lamp, but he was only an earthly and derived light. Jesus is the light, the true light, which (as rightly rendered) on coming into the world lights every man. It is speaking of the effect of Christ’s coming into the world. He is the One that casts His light on everyone here below.
Other Glories
We have other glories of His brought out afterwards. We hear of Him as the Son, the Lamb of God, the Baptizer with the Holy Spirit, the King of Israel, and the Son of Man. All these are successively unfolded to us in this chapter. Indeed it would be difficult to say what glory of our Lord is not presented here except that of Priest and of Head of the church. The business of John was to show His divine personal glory, yet as man on earth. Priest was what He was called to be in heaven, and as Head of the church He is there also. But John shows us what He was in Himself as coming from heaven and that He does not lose one whit of His glory by becoming a man. In His being Priest and Head of the church we see special glories which He received on going up to heaven, and these Paul develops fully. John’s point is God and the Father manifested on earth in the person of Jesus Christ His Son.
May we seek to make Him known to every creature with all our hearts in the measure of power the Lord has given us, honoring thus, and in every other way, the Lord Jesus, whom the Holy Spirit loves to honor.
J. N. Darby, selected