I did not wait for your letter to express my feelings to the brethren as to the way in which they took up M. Taylor's case. Not only did I not like the spirit of it, but I do not think they knew the bearing of the question. Still there was evil: I think their position augmented it, because others took up what they accused Mr. Taylor of, and defended what he could not himself have maintained.
In Pennsylvania there was an attack made on worshipping the Lord Jesus, and contempt poured out on those who did. When I was at Brooklyn, and had broken the bread, and had addressed the Lord Jesus, one remarked to him, 'Mr. D. can do it!' He said 'He may be at liberty to do it, but I cannot.' He admitted that, though leaving others at liberty, he could not do it there. I do not think he meant to deny worship to Christ absolutely; but in getting fresh apprehensions of direct approach to the Father by grace, he got his mind, often hasty though so true to the Lord, into confusion in putting his fresh knowledge in its place; and being attacked (by what, I believe, was inadequate apprehension, though in the main seeking Christ's glory) instead of humble spiritual inquiry that all might be clear from the word, he defended what he was not clear about.
That Christ could say, " Before Abraham was I am;" that even when humbled and in the flesh all should honor the Son as they honor the Father must be fully maintained—is beyond controversy for the [Christian]; and it is a fact that many had been led away from this. I justly believe M. T. sound as to the divinity of the Lord; but as to worshipping Him there was confusion, through the thought of worshipping the Father being a higher thing; and this had gone further perhaps than he meant in the minds of many....
Ever yours in the Lord.
Mau, 1881.