The subject worked out for this month is: The use and abuse of the various members of the body.
The scope of the subject was we think sufficiently indicated in the remarks made in the February number. “The work of the Class is to select out of the large number of passages where these subjects are spoken of, those only which directly illustrate or speak of the use and abuse of each member.” It is evident that by the former (use), is not intended every instance of the use of a member, as this would have included every instance in the Bible when a person spoke or walked, or indeed performed any of the ordinary actions of daily life, but only such cases where the use, as contrasted with the abuse, is indicated. Nor did the subject include the use made in Scripture of the words eye, hand, foot, &c., but only the use of the members themselves, either literal or figurative. A consideration of these points will, we hope, show some who have sent in, papers, why many of the passages they have quoted are not included in the result.
The Use of the Eye.
The eye in Scripture, we find from the papers sent in, is very generally spoken of as being directed to God, and is thus expressive of the attitude of the heart towards Him. The passages illustrating this are found in almost every book of the Bible, being especially numerous in the Psalms and Prophets, and they are thus too numerous to find a place in our printed result. As instances amongst many we may give the following where the eye is expressive of- a desire for guidance or help, 2 Chronicles 20:1212O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee. (2 Chronicles 20:12); Psalms 121:11<<A Song of degrees.>> I will lift up mine eyes unto the hills, from whence cometh my help. (Psalm 121:1)
The eye of faith looks for
A city (Old Testament saints), Hebrews 11 to.
The eye of faith looks at or on
The eye is expressive of
Those who used their eyes in direct obedience to a divine command:
Abraham, Genesis 13:14Balaam, Numbers 22:31.
A young man, 2 Kings 6:17
The king of Syria’s host, 2 Kings 6:20.
The Abuse of the Eye.
The eye is variously used in Scripture in a bad sense as expressing Pride, Psalms 18:27; 10127For thou wilt save the afflicted people; but wilt bring down high looks. (Psalm 18:27)
19For he hath looked down from the height of his sanctuary; from heaven did the Lord behold the earth; (Psalm 102:19). 5; Proverbs 6:17;2117A proud look, a lying tongue, and hands that shed innocent blood, (Proverbs 6:17)
17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. (Proverbs 21:17). 4; 30: 13; Isaiah 2:11; 5:15; 10:1211The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. (Isaiah 2:11)
15And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: (Isaiah 5:15)
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. (Isaiah 10:12).
Those who used their eyes improperly
Lot, Genesis 13 to (contrast with Abraham, verse 14).
Ahaz, 2 Kings 16:1010And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof. (2 Kings 16:10); see Deuteronomy 4:1919And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven. (Deuteronomy 4:19), & Job 31:26,2726If I beheld the sun when it shined, or the moon walking in brightness; 27And my heart hath been secretly enticed, or my mouth hath kissed my hand: (Job 31:26‑27).
Haman—(envy), Esther 5:53.
We use our eyes wrongly when we
An abuse of the eye is when it refuses to look at what God puts before it. See Isaiah 6:99And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. (Isaiah 6:9); Jeremiah 5:2121Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not: (Jeremiah 5:21); Ezekiel 12:22Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. (Ezekiel 12:2); Matthew 13:13,1413Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: (Matthew 13:13‑14); John 12:4040He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. (John 12:40); Acts 28:2727For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. (Acts 28:27); 2 Corinthians 4:44In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (2 Corinthians 4:4).
The Use of the Hand.
The hand is said to be
Stretched out in blessing, by Jacob, Genesis 48:1414And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn. (Genesis 48:14); by Aaron, Leviticus 9:2222And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings. (Leviticus 9:22).
The Abuse of the Hand.
Used for murder,
Used in violence,
Used to denote slothfulness,
The Use of the Feet.
The word “walk” is used to denote the character of a man’s conduct in the sight of God; thus amongst others, the following are said to have walked before God, or in His ways:
Enoch, Noah, Abraham, David, Josiah, Jehoshaphat.
Exhortations to walk before God, in His law, the blessings conditional on so doing, and the judgments that would follow, are found abundantly in the Old Testament.
Walking in integrity, Psalms 26
Walking in God’s truth, Psalms 86
True characteristics of a christian’s walk.
The abuse of the feet.
Some who did not walk in the ways of God.
The Children of Israel, Leviticus 26:4040If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; (Leviticus 26:40); Solomon, 1 Kings 6:3333So also made he for the door of the temple posts of olive tree, a fourth part of the wall. (1 Kings 6:33); Abijam, 1 Kings 15:33And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father. (1 Kings 15:3); Baasha, 1 Kings 15:3434And he did evil in the sight of the Lord, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin. (1 Kings 15:34); Omri, Kings 16:26; Jehoram, 2 Kings 8:1818And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the Lord. (2 Kings 8:18); Amon, 2 Kings 21:2222And he forsook the Lord God of his fathers, and walked not in the way of the Lord. (2 Kings 21:22).
The feet are abused when permitted
To run
To be
To wander
To walk
Contrary to God, Leviticus 26.21
In lasciviousness, 1 Peter 4.3 —
After the imagination of
The use of the mouth (tongue or lips)
in the praise of God, (a selection of passages)
“O Lord open thou my lips and my mouth shall speak forth thy praise “ Psalms 2:15.
When used to
Comfort, 2 Corinthians 1, 4.
Reprove, 2 Timothy 4;2.
Speak:
wisdom, 1 Corinthians 2;6.
right things, Proverbs 23;16.
Teach, Rom, 12:7.
“With the mouth confession is made unto salvation,” Rom, 10:10,
‘The Abuse of the Mouth (Tongue or Lips).
When used for
Malice, 3 John Da.
Speaking guile, Psalms 34.13.
Unadvised speech, Psalms 106.33
Grievous words, Proverbs 15 I.
It is called
The Use of the Ear. “Faith cometh by bearing.”
That which the ear may rightly hear, or listen to, or hear of, The words of God, Deuteronomy 4:1010Specially the day that thou stoodest before the Lord thy God in Horeb, when the Lord said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children. (Deuteronomy 4:10); Isaiah 55:33Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. (Isaiah 55:3).
The words of the wise, Proverbs 22:57.
Words applied to the ear when used aright—
Exhortations to hear, to incline the ear, to hearken unto the Lord, are frequent throughout the Bible. “Let every man be swift to hear,” James 1:1919Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19).
Mark 4:2020And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. (Mark 4:20). The ear seems to be frequently one of the first means used by God, by which the heart is inclined to Him, and when the servant has learned to say plainly, Exodus 21:55And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: (Exodus 21:5). “I love my master”
The Abuse of the Ear “Ears have they and they hear not.”
Refusal to listen to God’s word will be visited with His judgments, Leviticus 26:14-1614But if ye will not hearken unto me, and will not do all these commandments; 15And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: 16I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. (Leviticus 26:14‑16), and many passages, and it is seen to have been thus judged, Daniel 9:66Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. (Daniel 9:6), &c.
Those who gave heed to what they ought not to have listened to-Adam to Eve, Genesis 3:57.