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Three Aspects of Forgiveness (#168066)
Three Aspects of Forgiveness
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From:
The Christian Shepherd: 2002
By:
Michel Payette
• 3 min. read • grade level: 11
Having known the forgiveness of God and being called of Him to forgive as He does, it is important that we be familiar with three different aspects of forgiveness. To make them easy to remember, we have called them
eternal
forgiveness,
paternal
forgiveness and
fraternal
forgiveness.
Eternal Forgiveness
This is the pardon that the soul receives when it receives the Lord Jesus Christ as personal Saviour. It is a complete and eternal pardon of all our sins righteously given by God who is forever satisfied by the work of Christ on the cross. This forgiveness forever shelters us from the eternal consequences which our sins deserved. It will never have to be repeated for one who has received Christ as personal Saviour. See
Luke 23:34
34
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. (Luke 23:34)
,
Romans 4:7
7
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. (Romans 4:7)
, and
Colossians 2:13
13
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; (Colossians 2:13)
.
Paternal Forgiveness
Once we have received eternal forgiveness, we are in the family of God. It is possible, however, that, even being sons of God, we might sin. These sins do not jeopardize our eternal salvation, but they do affect, each time, our fellowship with God. As a believer, we must confess to God the sin committed to receive the Father’s forgiveness and be restored to happy fellowship with the Father and the Son. This answers to
1 John 1:8-10
8
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10
If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8‑10)
and chapter 2:12 (see also
Luke 15:11-32
11
And he said, A certain man had two sons:
12
And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
13
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
14
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
15
And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
16
And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
17
And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
18
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
19
And am no more worthy to be called thy son: make me as one of thy hired servants.
20
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
21
And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
22
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
23
And bring hither the fatted calf, and kill it; and let us eat, and be merry:
24
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
25
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
26
And he called one of the servants, and asked what these things meant.
27
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
28
And he was angry, and would not go in: therefore came his father out, and entreated him.
29
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
31
And he said unto him, Son, thou art ever with me, and all that I have is thine.
32
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. (Luke 15:11‑32)
). Eternal forgiveness establishes our relationship with God as Father; the Father’s paternal forgiveness enables us to resume the enjoyment of that relationship.
Fraternal Forgiveness
There are two main aspects of brotherly forgiveness:
individual
forgiveness and
collective
forgiveness. If we have sinned against another, this failure needs to be confessed to God to obtain fatherly forgiveness and then it must also be confessed to the one against whom we have sinned in order to obtain their personal forgiveness and thus restore fellowship with them.
If the two are at fault, then mutual forgiveness is in order. Fraternal or brotherly forgiveness applies to all our relationships with other believers (and unbelievers too), as well as our relationships in our family circle. This aspect of forgiveness is presented in
Matthew 5:23-26; 18:15-18; 18:21-35
23
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. (Matthew 5:23‑26)
15
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. (Matthew 18:15‑18)
21
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
22
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
23
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24
And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
26
The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
27
Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
28
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
29
And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
30
And he would not: but went and cast him into prison, till he should pay the debt.
31
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
32
Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
33
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. (Matthew 18:21‑35)
,
Ephesians 4:32
32
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. (Ephesians 4:32)
,
Colossians 3:13
13
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. (Colossians 3:13)
and
James 5:16
16
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. (James 5:16)
.
A sin bringing great dishonor on the name of the Lord Jesus Christ should exercise the consciences of the brethren in the assembly. Such sin is covered, as all others, by the precious blood of Christ, but the believer needs not only to confess this sin to the Father, but he must also confess it to his brethren that they may also forgive him collectively.
If the erring one has been placed under assembly discipline, now, being restored, they can enjoy anew the full fellowship in the assembly (
1 Cor. 5:1,13
1
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. (1 Corinthians 5:1)
13
But them that are without God judgeth. Therefore put away from among yourselves that wicked person. (1 Corinthians 5:13)
;
2 Cor. 2:5-11
5
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
6
Sufficient to such a man is this punishment, which was inflicted of many.
7
So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
8
Wherefore I beseech you that ye would confirm your love toward him.
9
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
10
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
11
Lest Satan should get an advantage of us: for we are not ignorant of his devices. (2 Corinthians 2:5‑11)
;
John 20:23
23
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. (John 20:23)
;
Matt. 18:18
18
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. (Matthew 18:18)
). Our God is a God of pardon and forgiveness (
Neh. 9:17
17
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not. (Nehemiah 9:17)
;
Psa. 130:4
4
But there is forgiveness with thee, that thou mayest be feared. (Psalm 130:4)
;
Dan. 9:9
9
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; (Daniel 9:9)
;
Micah 7:18
18
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. (Micah 7:18)
).
In summary, in the first we have the forgiveness the Son has obtained for us while we were yet sinners. In the second we have the forgiveness the Father gives His children, while in the third, we have the forgiveness the Spirit gives between the saints themselves. May we in this be imitators of our loving God and Father, that we forgive one another also.
“Forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye”
(
Col. 3:13
13
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. (Colossians 3:13)
).
“This is My commandment, That ye love one another, as I have loved you”
(
John 15:12
12
This is my commandment, That ye love one another, as I have loved you. (John 15:12)
).
M. Payette (adapted)
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