Twenty-eight combines 4 and 7, the two chief characters of perfection after 3, the earthly and manifest with the heavenly and mystical.
The 10 linen curtains which form the "tabernacle" (Ex. 26:11Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them. (Exodus 26:1)) are each 28 cubits long, and these with their decorations express Christ in His glories the perfect display of the heavenly and earthly, the mystery of godliness and God manifest in flesh.
The "wave offering" is named 28 times; it is only spoken of in Ex., Lev. and Num, and our Version does not always insert the word "wave."
Also, the "heave offering" is 28 times mentioned in its sacrificial character in Ex., Lev., Num., and Deut, besides a general usage (as Ex. 25:22Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering. (Exodus 25:2)) where the word "heave" does not appear.
Ex., Lev. and Num. alone use the "tenth deal" and on 28 occasions.
The "shittah," or shittim, wood is named 28 times (including Isa. 41:1919I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: (Isaiah 41:19), Deut. 10:33And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand. (Deuteronomy 10:3) and 26 times in Ex.
There is a peculiar 28 in Eccl. 3. The number of "times" there described is 28. What is the intention of this list? Is it a complete sketch, mystical yet manifest, of the life of man, these being the enumerated times "to every purpose under the heaven"? Possibly another 28 of Scripture may have a link with this and assist to see its value. It is humiliating, but there is only one animal in Scripture which is used to represent man and that animal is the ass. Indeed it is an emphatic declaration in Job 11:1212For vain man would be wise, though man be born like a wild ass's colt. (Job 11:12) that man is "born a wild ass's colt" (the word "like" is in italics and should not be there). Also, Ex. 13:1313And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. (Exodus 13:13) classes the firstborn of man and the firstling of an ass together, even the ass must be redeemed with a lamb, or it must go into judgment itself and its neck be broken. But the striking fact is that there are 28 asses in Scripture which are separately spoken of. They include the 11 of Jacob's sons which are individualized in Gen. 44:1313Then they rent their clothes, and laded every man his ass, and returned to the city. (Genesis 44:13) ("and laded every man his ass"). And it is this 28 which bears some strong resemblance to the 28 "times" of Eccl. 3 so far as the prominent circumstances connected with each ass may correspond with a time. The following list may show the resemblance:
concubine's body away on an ass and dividing it, sent a desperate silent message through Israel.
Nabal.
became his wife.
him and killed him.
Judah, brought his body on his ass back to the city "to mourn and bury him."
her son.
11 to 21. The eleven of Jacob's sons, which it may be less easy to characterize separately and compare
with the "times" of Eccl. 3.
28. The young ass, its foal.