In the first of these scenes we are introduced to the house of a woman who has a familiar spirit at Endor (1 Sam. 28:77Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor. (1 Samuel 28:7)). She is a true emissary of Satan—one who has for long carried on her diabolical deceptions by means of witchcraft, and has by some means or other escaped the raid which had been made upon such persons by Saul in his religious zeal (v. 3).
Through the darkness and gloom of that eventful night might be seen three figures moving on with hurried steps toward her abode. Silently they speed onward, lest the darkness should pass away and the morning dawn ere they accomplish their miserable and wicked purpose. How true, "Every one that doeth evil hateth the light." John 3:2020For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. (John 3:20).
The figures, too, are worthy of notice. One at least of the three is remarkable. Though no kingly robes adorn him, and no train of followers mark out his position, yet in that tall figure, head and shoulders
above the others, disguised though he be, we perceive unmistakably Saul, the King of Israel. A look of despair is settled on his countenance. Darkness and gloom have taken up their abode in his breast. His state within answers to the state of nature around. He is on his way to consult with the witch, in the consciousness that he is given up of God.
Awful discovery!—the heart sickens at the thought—Saul given up of God! Yes, the man who had been anointed king, whose hand had slain thousands of the Lord's enemies, who had seen the wonderful intervention of Jehovah on behalf of His people in so many ways and was so familiar with His power, who in his religious zeal had put away all the wizards and witches out of the land, was now given up of God, and coming out in his true colors.
In spite of all God's tender and gracious dealings with him, in tracing his history we find he disobeys His word (chap. 15), hates and seeks to kill God's anointed (chap. 19:10), destroys God's priests (chap. 22:18), and finally, when he finds that God does not answer him, instead of falling down on his face and repenting of his wickedness, he fills up his cup of iniquity by turning from God and appealing to Satan. He turns to what he had professed to give up, like "the dog is turned to his own vomit... and the sow that was washed to her wallowing in the mire" (2 Pet. 2:2222But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:22)). Consummate wickedness, which meets its fearful but well-deserved doom!
Arriving at the woman's house, he finds a difficulty in getting her to act because of his own previous conduct, but after giving her his oath that no punishment shall happen to her, she proceeds as usual to bring up the familiar spirit. God interferes, and, to her utter amazement, Samuel appears. This opens her eyes to the fact that she is in the presence of the poor, God-deserted king.
"Why halt thou disquieted me, to bring me up?" said Samuel. Listen to the despairing answer of him who was the greatest and most favored man in Israel—"I am sore distressed... God is departed from me... therefore I have called thee, that thou mayest make known unto me what I shall do." v. 15.
The poor, terror-stricken king no sooner hears his doom pronounced by Samuel than he falls to the earth in a swoon; strength departs from him. As soon as he is restored and refreshed, he and his servants rise up and go their way. It is still night. Pale, haggard, and weary, the doomed king returns to his army. Next day they go to the battle, when the word of the Lord by Samuel is fulfilled. Saul is wounded by a Philistine, falls upon his sword to put an end to his miserable existence, and finally is slain by an Amalekite, one of the cursed race whom he spared when he disobeyed the word of the Lord (1 Samuel 1:14,1514And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee. 15And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. (1 Samuel 1:14‑15)). That memorable night his sentence was pronounced; the next day it was executed. And Saul passed from time into eternity, numbered with the dead, according to the word of Samuel.
The next scene, though a night scene, has a freshness and charm about it which the former entirely lacks. It is not the greatest man politically, but one of the greatest men ecclesiastically, "Nicodemus, a ruler of the Jews" John 3:11There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: (John 3:1). This time it is not the king on his way to consult with Satan, but the ruler on his way to consult with Jesus. He "came to Jesus by night," not terror-stricken and forsaken of God, but conscience-smitten and desiring to know God.
Timid and unable to rise above the thoughts of others, yet feeling the need in his soul, fearing to come by day, he steals to Jesus by night, ready to acknowledge Him as a teacher, but failing to see Him as the Savior.
No sooner does he reach Jesus and inform Him of what he does know, than Jesus begins by telling him what he does not know. "Ye must be born again." He lays the ax to the root of the tree, and levels all the pride and pretension of this ruler with one blow: "Ye must be born again."
Standing, reputation, character, are of no avail here. A new life is needed, or eternal banishment from God into the lake of fire will be his portion. New birth is indispensable, or the second death is unavoidable.
Darkness reigns around, but equal darkness reigns within the mind of the religious but inquiring Pharisee. Patiently the blessed Savior follows him in all his foolish questions, hemming him in at every point, until at last the conscience-smitten, needy, and inquiring ruler is brought to the very heart of God. Blessed terminus! Glorious station at which to alight after such a journey! From distance to nearness! From the depths of ignorance in his own heart to the spring of love, the source of blessing, in God's heart. From the midnight darkness of nature to the marvelous light in the Lord!
How marvelous the ignorance and unbelief displayed by Nicodemus (vv. 10-12)1 If earthly things were disbelieved, what use was it to speak of heavenly things? Moreover, who could speak of what was in heaven, but He who had come down from heaven?
Then the mind of that great man was taken to the simplicity of the gospel in the picture of the serpent on the pole to heal the bitten Israelite in the wilderness, there to learn the truth of "life in a look." And as the serpent was lifted up, so must the Son of man be lifted up, that the dying sinner might not perish, but have everlasting life. "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." John 3:1616For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16). It is all of God, and from God, and goes back to God in praise and worship. God loved—God gave—we believe—and we have!