This passage has perplexed and troubled many an earnest heart. Many have argued thus, while pondering the above solemn scripture, “If such a one as Paul was uncertain as to the issue of his course, who, then, can be sure?” But was he uncertain as to the issue? By no means. The verse immediately preceding teaches us the very opposite: “I therefore so run, not as uncertainly; so fight I, not as one that beateth the air” Paul knew quite well how the whole matter was to terminate, so far as he was concerned. He could say, “I know whom (not merely what) I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” (2 Tim. 1:1212For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Timothy 1:12).) And again, “I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Rom. 8:38, 3938For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:38‑39).
These scriptures are amply sufficient to prove that Paul had not so much as a shadow of a doubt as to his eternal security. “I know”— I am persuaded” There is nothing like doubt or uncertainty in such utterances. Ah, no! Paul knew better. His foundation was as stable as the throne of God. Whatever of certainty Christ could afford, that Paul possessed. He, surely, had not abandoned all that this world could give for a doubtful salvation —a doubtful prospect—a doubtful future. Had he done so, Festus might truly have said, “Paul, thou art beside thyself.” We are fully convinced, that, so far as Paul was concerned, from the moment, in which the scales dropped from his eyes in the city of Damascus, until he was offered up in the city of Rome, his heart never once harbored a single doubt, a single fear, a single misgiving. “He was troubled on every side, yet not distressed; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.” Yea, in the midst of all his conflict and trouble, he could say, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” 2 Cor. 4:1717For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; (2 Corinthians 4:17).
Paul had no doubts or fears, as to the final issue. Neither should anyone, who has truly come to Christ, inasmuch as He Himself has said, “Him that cometh to me, I will in no wise cast out.” (John 6:3737All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (John 6:37).) No one, who is really cast upon Christ, will ever be cast away from Him. This is a divine axiom—a fundamental truth—an eternal reality. Christ is responsible for every lamb in the flock. The counsels of God have made Him so—the love of His own heart has made Him so—the Holy Scriptures declare Him to be so. Not one of Christ’s blood-bought lambs can ever be lost, not one can ever be cast away. They are all as safe as He can make them-as safe as Himself.
But what, then, does Paul mean when he says, “Lest I myself should be a castaway?” If he does not mean to convey the idea of uncertainty, as to his personal security in Christ, what then does he mean? I believe the expression applies not to his future prospects, but his present service—not to his heavenly home, but his earthly path—not to his eternal privileges, but his present responsibilities. Paul was a servant as well as a son; and he exercised himself, and kept his body in subjection, “lest that by any means he might be disapproved of.” The body is a good servant, but a bad master; and, if not kept down, will altogether disqualify the servant of Christ for the discharge of his high and holy responsibilities. A person may be a child of God, and yet be “disapproved” as a servant of Christ. To be an efficient servant of Christ involves self-denial, self-judgment, self-emptiness, self-control. I do not become a child of God by these exercises; but, most assuredly, I shall never be a successful servant of Christ without them.
This distinction is very plain and very important. We are too prone to think, that the question of our personal security is the only one of any moment to us. This is a mistake. God has secured that; and He tells us so, in order that, with free hearts, we may run the race, carry on the warfare, fulfill the service We do not run, fight, or work for life; we have gotten life-eternal life, ere we take a single step in the Christian race, strike a blow in the Christian warfare, or perform a single act of Christian service. A dead man could not run a race; but a living man must run “lawfully,” else he cannot be crowned. So, also, in reference to the servant of Christ. He must deny himself; he must keep nature down; he must keep his body in subjection, else he will be disapproved of and set aside, as a servant unfit for the Master’s work, a vessel not “meet for the Master’s use.” A true believer can never, by any possibility, lose his relationship to Christ, or the eternal dignities and privileges connected therewith; but he can lose his present meetness for service. He may so act as to be disapproved of as a workman. Solemn thought!
We have, in the person of John Mark, an illustration of the principle laid down in 1 Cor. 9:2727But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. (1 Corinthians 9:27). In Acts 13:55And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister. (Acts 13:5) he was counted worthy to be associated with Paul in the ministry. In Acts 15:3838But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. (Acts 15:38) he was disapproved; and in 2 Tim. 4:1111Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. (2 Timothy 4:11) he was again acknowledged as a profitable servant. Now, John was as truly a child of God, a saved person, a believer in Christ, when Paul rejected him as a co-worker, as when he at first acknowledged him, and finally restored him to confidence. In no case was the question of his personal salvation raised. It was altogether a matter of fitness for service. It is very evident, that the influence of natural affection had been allowed to act on John’s heart, and to unfit him, in Paul’s judgment, for that great work which he, as the steward of Christ, was carrying on.
If my reader will turn to Judg. 7 he will find another example, which strikingly illustrates our principle. What was the great question raised with respect to Gideon’s company? Was it as to whether a man was an Israelite- a son of Abraham-a circumcised member of the congregation? By no means. What then? Simply as to whether he was a fit vessel for the service then in hand. And what was it that rendered a man fit for such service? Confidence in God, and self-denial. (See ver. 3 & 6.) Those who were fearful were rejected (v. 3). And those who consulted their own ease were rejected (v. 7). Now, the thirty-one thousand seven hundred, that were rejected, were as truly Israelites as were the three hundred that were approved; but the former were not fit servants, the latter were.
All this is easily understood. There is no difficulty, if the heart be not careful to make difficulties for itself. Many passages of the Word, which are designed to act on the conscience of the servant, are used to alarm the heart of the child; many that are only intended to admonish us, in reference to our responsibility, are used to make us question our relationship.
May the Lord increase in us the grace of a discerning mind, and enable us to distinguish between things that differ, so that while our hearts enter into the sweetness and tranquillizing power of those words, “Him that cometh to me, I will in no wise cast out” our conscience may also feel the solemnity of our position as servants, and recoil from everything that might cause us to be set aside, as an unclean vessel, which the Master cannot take up and use.
May we ever remember that, while as children of God, we are eternally safe, yet as servants of Christ, we may be disapproved of and set aside.