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Zechariah 11

Zech. 11:1 KJV (With Strong’s)

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Open
pathach (Hebrew #6605)
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
KJV usage: appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
Pronounce: paw-thakh'
Origin: a primitive root
thy doors
deleth (Hebrew #1817)
something swinging, i.e. the valve of a door
KJV usage: door (two-leaved), gate, leaf, lid. (In Psa. 141:3, dal, irreg.).
Pronounce: deh'-leth
Origin: from 1802
, O Lebanon
Lbanown (Hebrew #3844)
(the) white mountain (from its snow); Lebanon, a mountain range in Palestine
KJV usage: Lebanon.
Pronounce: leb-aw-nohn'
Origin: from 3825
, that the fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
may devour
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
thy cedars
'erez (Hebrew #730)
a cedar tree (from the tenacity of its roots)
KJV usage: cedar (tree).
Pronounce: eh-rez'
Origin: from 729
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Cross References

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Ministry on This Verse

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1-2:  The destruction of Jerusalem.
3-9:  The elect being cared for, the rest are rejected.
10-14:  The staves of Beauty and Bands broken by the rejection of Christ.
15-17:  The type and curse of a foolish shepherd.
O Lebanon.
that.
Zech. 14:1‑2• 1Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee.
2For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
(Zech. 14:1‑2)
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Deut. 32:22• 22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Deut. 32:22)
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Matt. 24:1‑2• 1And Jesus went out, and departed from the temple: and his disciples came to him for to show him the buildings of the temple.
2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
(Matt. 24:1‑2)
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Luke 19:41‑44• 41And when he was come near, he beheld the city, and wept over it,
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
(Luke 19:41‑44)
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Luke 21:23‑24• 23But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
(Luke 21:23‑24)
 Often, as in this chapter, the prophet himself is taken up as a figure, as a personation of Christ, and is used to speak words which could only be true of Christ. (See verses 7-14, especially verses 12-13.)   The subject brought before us here is the rejection of the Messiah, together with some of the details connected with it. (Zechariah 11 by E. Dennett)
 it is not so much the actual devastation of the land or of the forest that is intended, as that the destruction of the cedars is employed as an emblem of the slaughter of the great ones of Israel. (Compare Ezek. 17.) (Zechariah 11 by E. Dennett)

J. N. Darby Translation

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Open thy doors, O Lebanon, that the fire may devour thy cedars.