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Zechariah 7

Zech. 7:7 KJV (With Strong’s)

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7
μShould ye not hear the words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath cried
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
νby
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
the former
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, when Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
was inhabited
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
and in prosperity
shalev (Hebrew #7961)
feminine shlevah {shel-ay-vaw'}; from 7951; tranquil; (in a bad sense) careless; abstractly, security
KJV usage: (being) at ease, peaceable, (in) prosper(-ity), quiet(-ness), wealthy.
Pronounce: shaw-lave'
Origin: or shaleyv {shaw-lave'}
, and the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
thereof round about her
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
, when men inhabited
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
the south
negeb (Hebrew #5045)
the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
KJV usage: south (country, side, -ward).
Pronounce: neh'-gheb
Origin: from an unused root meaning to be parched
and the plain
shphelah (Hebrew #8219)
Lowland, i.e. (with the article) the maritime slope of Palestine
KJV usage: low country, (low) plain, vale(-ley).
Pronounce: shef-ay-law'
Origin: from 8213
?
μ
or, Are not these.
ν
by the hand of.

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Cross References

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Ministry on This Verse

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Should ye not hear the words.
or, Are not these the words,etc.
cried.
Zech. 1:3‑6• 3And thou shalt say unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts.
4Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts: Turn ye now from your evil ways, and from your evil doings; but they did not hearken nor attend unto me, saith Jehovah.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? And they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways and according to our doings, so hath he dealt with us.
(Zech. 1:3‑6)
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Isa. 1:16‑20• 16Wash you, make you clean; put away the evil of your doings from before mine eyes;--cease to do evil,
17learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow.
18Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and hearken, ye shall eat the good of the land;
20but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of Jehovah hath spoken.
(Isa. 1:16‑20)
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Jer. 7:5,23• 5But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour,
23but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you.
(Jer. 7:5,23)
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Jer. 36:2‑3• 2Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spoke unto thee, from the days of Josiah, even unto this day.
3It may be the house of Judah will hear all the evil that I purpose to do unto them, that they may return every man from his evil way, and that I may forgive their iniquity and their sin.
(Jer. 36:2‑3)
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Ezek. 18:30‑32• 30Therefore I will judge you, house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn from all your transgressions; so iniquity shall not be your snare.
31Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel?
32For I have no pleasure in the death of him that dieth, saith the Lord Jehovah; therefore turn ye and live.
(Ezek. 18:30‑32)
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Dan. 9:6‑14• 6And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.
8O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9With the Lord our God are mercies and pardons, for we have rebelled against him;
10and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets.
11And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.
12And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.
13As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth.
14And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice.
(Dan. 9:6‑14)
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Hos. 14:1‑3• 1O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.
2Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive us graciously; so will we render the calves of our lips.
3Assyria shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Thou art our God; because in thee the fatherless findeth mercy.
(Hos. 14:1‑3)
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Amos 5:14‑15• 14Seek good, and not evil, that ye may live; and so Jehovah, the God of hosts, shall be with you, as ye say.
15Hate evil, and love good, and establish judgment in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.
(Amos 5:14‑15)
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Mic. 6:6‑8• 6Wherewith shall I come before Jehovah, bow myself before the high God? Shall I come before him with burnt-offerings, with calves of a year old?
7Will Jehovah take pleasure in thousands of rams, in ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God?
(Mic. 6:6‑8)
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Zeph. 2:1‑3• 1Collect yourselves and gather together, O nation without shame,
2before the decree bring forth, before the day pass away as chaff, before the fierce anger of Jehovah come upon you, before the day of Jehovah's anger come upon you.
3Seek Jehovah, all ye meek of the land, who have performed his ordinance; seek righteousness, seek meekness: it may be ye shall be hid in the day of Jehovah's anger.
(Zeph. 2:1‑3)
former.
Heb. the hand of former.
the south.
 They should have gone back and inquired into the causes of their sorrows, and they would then have learned, that their rebellion against God had procured for them their adversities; and, furthermore, they should have examined themselves as to whether in their fastings they had judged and humbled themselves before God, and whether they were now accepting for themselves the admonitions, the warnings, and the directions of His word. (Zechariah 7 by E. Dennett)

J. N. Darby Translation

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7
Are not these the words that Jehovah cried by the former prophets, when Jerusalem was inhabited and at peace, and her cities round about her, when the southb and the lowlandb were inhabited?

JND Translation Notes

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b
Negeb (south). see Josh. 10.40. Shephelah (lowland). see Deut. 1.7.