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Zechariah 9

Zech. 9:12 KJV (With Strong’s)

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12
Turn
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
you to the strong hold
bitstsarown (Hebrew #1225)
a fortress
KJV usage: stronghold.
Pronounce: bits-tsaw-rone'
Origin: masculine intensive from 1219
, ye prisoners
'aciyr (Hebrew #615)
bound, i.e. a captive
KJV usage: (those which are) bound, prisoner.
Pronounce: aw-sere'
Origin: from 631
of hope
tiqvah (Hebrew #8615)
literally, a cord (as an attachment (compare 6961)); figuratively, expectancy
KJV usage: expectation ((-ted)), hope, live, thing that I long for.
Pronounce: tik-vaw'
Origin: from 6960
: even to day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
do I declare
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
that I will render
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
double
mishneh (Hebrew #4932)
properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
KJV usage: college, copy, double, fatlings, next, second (order), twice as much.
Pronounce: mish-neh'
Origin: from 8138
a unto thee;
a
Isa. 40:2• 2Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. (Isa. 40:2)

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Day

Cross References

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Ministry on This Verse

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Turn.
Isa. 52:2• 2Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. (Isa. 52:2)
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Jer. 31:6• 6For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. (Jer. 31:6)
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Jer. 50:4‑5,28• 4In those days, and in that time, saith the Lord, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the Lord their God.
 5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.
 28The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the Lord our God, the vengeance of his temple. (Jer. 50:4‑5,28)
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Jer. 51:10• 10The Lord hath brought forth our righteousness: come, and let us declare in Zion the work of the Lord our God. (Jer. 51:10)
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Mic. 4:8• 8And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. (Mic. 4:8)
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Nah. 1:7• 7The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him. (Nah. 1:7)
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Heb. 6:18• 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: (Heb. 6:18)
even.
Isa. 38:18• 18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. (Isa. 38:18)
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Isa. 49:9• 9That thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and their pastures shall be in all high places. (Isa. 49:9)
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Jer. 31:17• 17And there is hope in thine end, saith the Lord, that thy children shall come again to their own border. (Jer. 31:17)
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Lam. 3:21‑22• 21This I recall to my mind, therefore have I hope.
 22It is of the Lord's mercies that we are not consumed, because his compassions fail not. (Lam. 3:21‑22)
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Ezek. 37:11• 11Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. (Ezek. 37:11)
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Hos. 2:15• 15And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. (Hos. 2:15)
I will.
Job 42:10• 10And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before. (Job 42:10)
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Isa. 40:2• 2Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. (Isa. 40:2)
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Isa. 61:7• 7For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. (Isa. 61:7)
• The strong hold is Zion, now a strong hold because God is in the midst of her (see Psa. 46); and it is to Zion the prisoners of hope are exhorted to turn, because it is from thence that their Redeemer is to come. The addition of the words “of hope” to the term “prisoners” indicates the class who will participate in the salvation the King brings to Zion; it is those who in their captivity cherish the expectation of the coming Messiah, and who are therefore prisoners of hope. Then the Lord will render double — double in comfort and blessing as compared with what they have suffered. (See Isa. 40:1-2.) (“Zechariah 9” by E. Dennett)

J. N. Darby Translation

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12
Turn again to the stronghold, prisoners of hope! even to-day do I declare I will render doublef unto thee.

JND Translation Notes

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f
Isa. 61.7.