1 Cor. 15:23 KJV (With Strong’s)

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23
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
m every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
order
tagma (Greek #5001)
something orderly in arrangement (a troop), i.e. (figuratively) a series or succession
KJV usage: order.
Pronounce: tag'-mah
Origin: from 5021
: Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
the firstfruits
aparche (Greek #536)
a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively)
KJV usage: first-fruits .
Pronounce: ap-ar-khay'
Origin: from a compound of 575 and 756
; afterward
epeita (Greek #1899)
thereafter
KJV usage: after that(-ward), then.
Pronounce: ep'-i-tah
Origin: from 1909 and 1534
they that are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christ’s
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
coming
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parousia (Greek #3952)
a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
KJV usage: coming, presence.
Pronounce: par-oo-see'-ah
Origin: from the present participle of 3918
.

Cross References

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Ministry on This Verse

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 He was as really dead as we can be, has taken in grace our place under death, was a man as we are men (save sin) so truly that, if you deny this result for us, you deny the fact as to Him; and the object and foundation of faith itself fails. (1 Corinthians 15 by J.N. Darby)
 Are not the wicked, then, to be raised? Unquestionably; but so special, is the resurrection here that they are not even named. It is the resurrection of life, and belongs only to those that have practiced good. (Notes on 1 Corinthians 15:20-28 by W. Kelly)

J. N. Darby Translation

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23
But each in his own rankb: the first-fruits, Christ; then those that are the Christ’s at his coming.

JND Translation Notes

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b
* A military term.

W. Kelly Translation

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23
abut each in his own rank: [the] first-fruit Christ; then those that are the Christ’s at his coming;

WK Translation Notes

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a
rank: As unfounded is the idea that τάγματι in 1 Cor. 15:23, means "company," "band," "regiment," while fully admitting of course that such is a frequent signification in profane authors. But here the context is decidedly adverse, whether τὸ τέλος be applied to the wicked dead, or to Christians uninstructed in the Lord's second coming and kingdom. All or most of the versions at all known and accurate (as the Syriac, Vulgate, Beza, Luther, De Wette, Diodati, Martin, Ostervald, the Lausanne, etc.) seem to agree with the authorized version in giving "order." Indeed, the way in which our Lord's resurrection is introduced appears to me of itself to exclude such a translation; for His resurrection is the first step, which perfectly agrees with "order," but not with "company." Again, such a view necessitates the harshest possible construction of "the end" (τὸ τέλος), which, by a figure, must be tortured to mean the good (or bad) who are raised then; whereas, in truth, it is most plain that "the end" is really after the kingdom is given up, and, a fortiori, subsequent to all judgment. The white-throne judgment of the dead is one of the closing acts of the kingdom, after which cometh "the end." Lastly, it would be incongruous to suppose that after "they that are Christ's" rise, another regiment of Christ's should remain to rise. Not a class, but an epoch, is meant by "the end;" an epoch subsequent to the resurrection of the wicked and their judgment. (Bible Witness and Review 1:307-8, Christian Annotator 3:174, 1856)
the Christ's: τοῦ is omitted in Steph. and the early edition, Elz., by mere carelessness. (Notes on 1 Cor., p.259)