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1 Corinthians 2

1 Cor. 2:16 KJV (With Strong’s)

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16
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
m hath known
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
the mind
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he ζmay instruct
sumbibazo (Greek #4822)
to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach
KJV usage: compact, assuredly gather, intrust, knit together, prove.
Pronounce: soom-bib-ad'-zo
Origin: from 4862 and βιβάζω (to force; causative (by reduplication) of the base of 939)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
? But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
n the mind
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.
m
Isa. 40:13• 13Who hath directed the Spirit of the Lord, or being his counsellor hath taught him? (Isa. 40:13)
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Jer. 23:18• 18For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it? (Jer. 23:18)
ζ
shall
n
John 17:8• 8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. (John 17:8)

More on:

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Christ

Cross References

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Ministry on This Verse

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who.
Job 15:8• 8Hast thou heard the secret of God? and dost thou restrain wisdom to thyself? (Job 15:8)
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Job 22:2• 2Can a man be profitable unto God, as he that is wise may be profitable unto himself? (Job 22:2)
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Job 40:2• 2Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it. (Job 40:2)
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Isa. 40:13‑14• 13Who hath directed the Spirit of the Lord, or being his counsellor hath taught him?
 14With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and showed to him the way of understanding? (Isa. 40:13‑14)
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Jer. 23:18• 18For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it? (Jer. 23:18)
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Rom. 11:34• 34For who hath known the mind of the Lord? or who hath been his counsellor? (Rom. 11:34)
may.
Gr. shall.
But.
John 15:15• 15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. (John 15:15)
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John 16:13‑16• 13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.
 14He shall glorify me: for he shall receive of mine, and shall show it unto you.
 15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you.
 16A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. (John 16:13‑16)
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John 17:6‑8• 6I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
 7Now they have known that all things whatsoever thou hast given me are of thee.
 8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. (John 17:6‑8)
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Gen. 1:12• 12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. (Gen. 1:12)
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Eph. 3:3‑4• 3How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
 4Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) (Eph. 3:3‑4)
• There are those who count what the Apostle insists on as supernatural; and they labor, some in this way, some in that, to reduce the gospel to the level of common sense. But let me warn them that if they succeed in their scheme for themselves or other men, they have lost the truth for God, who will not, to please man, give up His purpose of thus glorifying Christ by the Holy Spirit. (“Notes on 1 Corinthians 2:11-16” by W. Kelly)

J. N. Darby Translation

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16
For who has known the mind of the Lord, who shall instruct himg? But *we* have the mindh of Christ.

JND Translation Notes

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g
See Isa. 40.13-14.
h
Nous, "the intelligent faculty"; see Note, ch. 1.5.

W. Kelly Translation

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16
For who hath known [the] Lord’s mind that he should instruct him? But we have the mind of Christ.