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1 Corinthians 10

1 Co. 10:21 KJV (With Strong’s)

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21
Ye
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
cannot
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
the cup
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the cup
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
c of devils
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
: ye
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
cannot
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
be partakers
metecho (Greek #3348)
to share or participate; by implication, belong to, eat (or drink)
KJV usage: be partaker, pertain, take part, use.
Pronounce: met-ekh'-o
Origin: from 3326 and 2192
of the Lord’s
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
table
trapeza (Greek #5132)
a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
KJV usage: bank, meat, table.
Pronounce: trap'-ed-zah
Origin: probably contracted from 5064 and 3979
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the table
trapeza (Greek #5132)
a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
KJV usage: bank, meat, table.
Pronounce: trap'-ed-zah
Origin: probably contracted from 5064 and 3979
of devils
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
.
c
Dt. 32:38• 38Que comían el sebo de sus sacrificios, Bebían el vino de sus libaciones? Levántense, que os ayuden Y os defiendan. (Dt. 32:38)

More on:

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Cup,
Demon,
Lord's Table, The; The Lord's Supper,
Table

Cross References

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Ministry on This Verse

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cannot drink.
1 Co. 10:16• 16La copa de bendición que bendecimos, ¿no es la comunión de la sangre de Cristo? El pan que partimos, ¿no es la comunión del cuerpo de Cristo? (1 Co. 10:16)
;
1 Co. 8:10• 10Porque si te ve alguno, á ti que tienes ciencia, que estás sentado á la mesa en el lugar de los ídolos, ¿la conciencia de aquel que es flaco, no será adelantada á comer de lo sacrificado á los ídolos? (1 Co. 8:10)
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Dt. 32:37‑38• 37Y dirá: ¿Dónde están sus dioses, La roca en que se guarecían;
 38Que comían el sebo de sus sacrificios, Bebían el vino de sus libaciones? Levántense, que os ayuden Y os defiendan. (Dt. 32:37‑38)
;
1 R. 18:21• 21Y acercándose Elías á todo el pueblo, dijo: ¿Hasta cuándo claudicaréis vosotros entre dos pensamientos? Si Jehová es Dios, seguidle; y si Baal, id en pos de él. Y el pueblo no respondió palabra. (1 R. 18:21)
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Mt. 6:24• 24Ninguno puede servir á dos señores; porque ó aborrecerá al uno y amará al otro, ó se llegará al uno y menospreciará al otro: no podéis servir á Dios y á Mammón. (Mt. 6:24)
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2 Co. 6:15‑17• 15¿Y qué concordia Cristo con Belial? ¿ó qué parte el fiel con el infiel?
 16¿Y qué concierto el templo de Dios con los ídolos? porque vosotros sois el templo del Dios viviente, como Dios dijo: Habitaré y andaré en ellos; y seré el Dios de ellos, y ellos serán mi pueblo.
 17Por lo cual Salid de en medio de ellos, y apartaos, dice el Señor, Y no toquéis lo inmundo; Y yo os recibiré, (2 Co. 6:15‑17)
• "Demons" refers to idols' temples as such, because it was to demons they offered, and not to God. It is monstrous to apply it to any professing Christianity. In verse 20 we have distinctly what is the meaning of "the cup of demons." If any tried to eat of the Lord's table, and also of the table of demons, that would be saying, "I can eat with a demon, and I can eat with you." This would be provoking the Lord to jealousy, as in verse 22. (“Notes on 1 Corinthians 10” by J.N. Darby)
• The Lord refuses His fellowship to the idolater. If fellowship is inclusive, it is exclusive. "He that is not with me is against me," said He Himself; "and he that gathereth not with me scattereth abroad." (Matt. 12). (“Notes on 1 Corinthians 10:12-22” by W. Kelly)

J. N. Darby Translation

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21
Ye cannot drink the Lord’s cup, and the cup of demons: ye cannot partakec of the Lord’s table, and of the table of demons.

JND Translation Notes

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c
Metecho, see Note q, Heb. 2.14.

W. Kelly Translation

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21
Ye cannot drink [the] Lord’s cup, and a cup of demons; ye cannot partake of [the] Lord’s table, and of a table of demons.