Go
Articles on

1 Corinthians 10

1 Co. 10:25 KJV (With Strong’s)

+
25
Whatsoever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
h is sold
poleo (Greek #4453)
to barter (as a pedlar), i.e. to sell
KJV usage: sell, whatever is sold.
Pronounce: po-leh'-o
Origin: probably ultimately from πέλομαι (to be busy, to trade)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the shambles
makellon (Greek #3111)
a butcher's stall, meat market or provision-shop
KJV usage: shambles.
Pronounce: mak'-el-lon
Origin: of Latin origin (macellum)
, that eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
, asking
anakrino (Greek #350)
properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine
KJV usage: ask, question, discern, examine, judge, search.
Pronounce: an-ak-ree'-no
Origin: from 303 and 2919
no
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
question
anakrino (Greek #350)
properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine
KJV usage: ask, question, discern, examine, judge, search.
Pronounce: an-ak-ree'-no
Origin: from 303 and 2919
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
conscience sake
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
:
h
1 Ti. 4:4• 4Porque todo lo que Dios crió es bueno, y nada hay que desechar, tomándose con hacimiento de gracias: (1 Ti. 4:4)

More on:

+
conscience,
shambles

Cross References

+

Ministry on This Verse

+
sold.
Ro. 14:14• 14Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda. (Ro. 14:14)
;
1 Ti. 4:4• 4Porque todo lo que Dios crió es bueno, y nada hay que desechar, tomándose con hacimiento de gracias: (1 Ti. 4:4)
;
Tit. 1:15• 15Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas. (Tit. 1:15)
for.
1 Co. 10:27‑29• 27Y si algún infiel os llama, y queréis ir, de todo lo que se os pone delante comed, sin preguntar nada por causa de la conciencia.
 28Mas si alguien os dijere: Esto fué sacrificado á los ídolos: no lo comáis, por causa de aquel que lo declaró, y por causa de la conciencia: porque del Señor es la tierra y lo que la hinche.
 29La conciencia, digo, no tuya, sino del otro. Pues ¿por qué ha de ser juzgada mi libertad por otra conciencia? (1 Co. 10:27‑29)
;
1 Co. 8:7• 7Mas no en todos hay esta ciencia: porque algunos con conciencia del ídolo hasta aquí, comen como sacrificado á ídolos; y su conciencia, siendo flaca, es contaminada. (1 Co. 8:7)
;
Ro. 13:5• 5Por lo cual es necesario que le estéis sujetos, no solamente por la ira, mas aun por la conciencia. (Ro. 13:5)
• Having warned us against every idolatrous fellowship, the Apostle meets questions that may arise as to eating meats apart from the idol's temple. Difficulties may arise in the markets, or at feasts in private houses, where meats that have been offered to idols may be sold or served. In such cases let each remember that, if all things are lawful, it by no means follows that all things are expedient, and that we have to consider what will be for the edification and advantage of others. In the markets, or at the feasts, we need ask no questions, as we can partake of food as being the Lord's and His provision. (“1 Corinthians 10” by H. Smith)

J. N. Darby Translation

+
25
Everything sold in the shambles eat, making no inquiry for conscience sake.

W. Kelly Translation

+
25
Everything that is offered for sale in the shambles eat, examining nothing for conscience’ sake: