Go
Articles on

1 Timothy 4

1 Ti. 4:4 KJV (With Strong’s)

+
4
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
creature
ktisma (Greek #2938)
an original formation (concretely), i.e. product (created thing)
KJV usage: creature.
Pronounce: ktis'-mah
Origin: from 2936
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
to be refused
apobletos (Greek #579)
cast off, i.e. (figuratively) such as to be rejected
KJV usage: be refused.
Pronounce: ap-ob'-lay-tos
Origin: from 577
, if it be received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
thanksgiving
eucharistia (Greek #2169)
gratitude; actively, grateful language (to God, as an act of worship)
KJV usage: thankfulness, (giving of) thanks(-giving).
Pronounce: yoo-khar-is-tee'-ah
Origin: from 2170
:

More on:

+
God

Cross References

+

Ministry on This Verse

+
every.
Gn. 1:31• 31Y vió Dios todo lo que había hecho, y he aquí que era bueno en gran manera. Y fué la tarde y la mañana el día sexto. (Gn. 1:31)
;
Dt. 32:4• 4El es la Roca, cuya obra es perfecta, Porque todos sus caminos son rectitud: Dios de verdad, y ninguna iniquidad en él: Es justo y recto. (Dt. 32:4)
and.
Hch. 11:7‑9• 7Y oí una voz que me decía: Levántate, Pedro, mata y come.
 8Y dije: Señor, no; porque ninguna cosa común ó inmunda entró jamás en mi boca.
 9Entonces la voz me respondió del cielo segunda vez: Lo que Dios limpió, no lo llames tú común. (Hch. 11:7‑9)
;
Hch. 15:20‑21,29• 20Sino escribirles que se aparten de las contaminaciones de los ídolos, y de fornicación, y de ahogado, y de sangre.
 21Porque Moisés desde los tiempos antiguos tiene en cada ciudad quien le predique en las sinagogas, donde es leído cada sábado.
 29Que os abstengáis de cosas sacrificadas á ídolos, y de sangre, y de ahogado, y de fornicación; de las cuales cosas si os guardareis, bien haréis. Pasadlo bien. (Hch. 15:20‑21,29)
;
Hch. 21:25• 25Empero cuanto á los que de los Gentiles han creído, nosotros hemos escrito haberse acordado que no guarden nada de esto; solamente que se abstengan de lo que fue sacrificado á los ídolos, y de sangre, y de ahogado, y de fornicación. (Hch. 21:25)
;
Ro. 14:14,20• 14Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda.
 20No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo. (Ro. 14:14,20)
;
1 Co. 10:23,25• 23Todo me es lícito, mas no todo conviene: todo me es lícito, mas no todo edifica.
 25De todo lo que se vende en la carnicería, comed, sin preguntar nada por causa de la conciencia; (1 Co. 10:23,25)
• Not their will but His word sanctioned the use of every creature good for food (“The Lord's Supper: Part 2” by W. Kelly)
• True piety avails itself of every mercy which God places within our reach. (“Warnings Against Religious Flesh and Instruction in Piety: 1 Timothy 4” by H. Smith)

J. N. Darby Translation

+
4
For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;

W. Kelly Translation

+
4
Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving,