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1 Kings 12

1 Kings 12:8 KJV (With Strong’s)

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8
But he forsook
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
the counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
of the old men
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
, which they had given
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
him, and consulted
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
with the young men
yeled (Hebrew #3206)
something born, i.e. a lad or offspring
KJV usage: boy, child, fruit, son, young man (one).
Pronounce: yeh'-led
Origin: from 3205
that were grown up
gadal (Hebrew #1431)
properly, to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
KJV usage: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Pronounce: gaw-dal'
Origin: a primitive root
with him, and which stood
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
him:

Cross References

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Ministry on This Verse

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2 Chron. 10:8• 8But he forsook the advice of the old men which they had given him, and consulted with the young men, who had grown up with him, that stood before him. (2 Chron. 10:8)
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2 Chron. 25:15‑16• 15And the anger of Jehovah was kindled against Amaziah, and he sent to him a prophet, who said to him, Why dost thou seek after the gods of a people who have not delivered their own people out of thy hand?
 16And it came to pass as he talked with him, that Amaziah said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel. (2 Chron. 25:15‑16)
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Prov. 1:2‑5,25,30• 2to know wisdom and instruction; to discern the words of understanding;
 3to receive the instruction of wisdom, righteousness and judgment, and equity;
 4to give prudence to the simple, to the young man knowledge and discretion.
 5He that is wise will hear, and will increase learning; and the intelligent will gain wise counsels:
 25and ye have rejected all my counsel, and would none of my reproof:
 30they would none of my counsel, they despised all my reproof: (Prov. 1:2‑5,25,30)
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Prov. 19:20• 20Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. (Prov. 19:20)
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Prov. 25:12• 12An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear. (Prov. 25:12)
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Eccl. 10:2‑3• 2The heart of a wise man is at his right hand; but a fool's heart at his left.
 3Yea also, when he that is a fool walketh by the way, his sense faileth him, and he saith to every one that he is a fool. (Eccl. 10:2‑3)
• The young men who had grown up with him, and who stood before him (1 Kings 12:8). They could not thus be anything other than the mirror and reflection of their master’s thoughts. Had he himself stood before his father hearing the wise proverbs that fell from his lips, he could have communicated somewhat of this wisdom to others. He would have known what was becoming to a king; he would have known that “A soft answer turneth away wrath: but grievous words stir up anger” (Prov. 15:1); that “Pride goeth before destruction, and an haughty spirit before a fall” (Prov. 16:18), and many other precepts. (“Division of the Kingdom: Rehoboam: 1 Kings 12:1-24” by H.L. Rossier)

J. N. Darby Translation

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8
But he forsook the advice of the old men which they had given him, and consulted with the young men, who had grown up with him, that stood before him.