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1 Kings 13

1 R. 13:20 KJV (With Strong’s)

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And it came to pass, as they sat
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
at the table
shulchan (Hebrew #7979)
a table (as spread out); by implication, a meal
KJV usage: table.
Pronounce: shool-khawn'
Origin: from 7971
, that the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
came unto the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
that brought him back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
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Prophet,
Table

Cross References

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Ministry on This Verse

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the word of the Lord."A great clamour," says Dr. Kennicott, "has been raised against this part of history, on account of God's denouncing sentence on the true prophet by the mouth of the false prophet; but if we examine with attention the original words here, they will be found to signify either he who brought him back, or, whom he had brought back; for the very same words, {asher heshivo,} occur again, ver. 23, where they are now translated, whom he had brought back; and where they cannot be translated otherwise.
This being the case, we are at liberty to consider the words of the Lord as delivered to the true prophet, thus brought back; and then the sentence is pronounced by God himself, calling to him out of heaven, as in Ge 22:11.
And that this doom was thus pronounced by God, not by the false prophet, we are assured in ver. 26.
'The Lord hath delivered him unto the lion, according to the word of the Lord, which He spake unto him.'
Josephus [and also the Arabic] asserts, that the sentence was declared by God to the true prophet."
Nm. 23:5,16• 5Y Jehová puso palabra en la boca de Balaam, y díjole: Vuelve á Balac, y has de hablar así.
 16Y Jehová salió al encuentro de Balaam, y puso palabra en su boca, y díjole: Vuelve á Balac, y así has de decir. (Nm. 23:5,16)
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Nm. 24:4,16‑24• 4Dijo el que oyó los dichos de Dios, El que vió la visión del Omnipotente; Caído, mas abiertos los ojos:
 16Dijo el que oyó los dichos de Jehová, Y el que sabe la ciencia del Altísimo, El que vió la visión del Omnipotente; Caído, mas abiertos los ojos:
 17Verélo, mas no ahora: Lo miraré, mas no de cerca: Saldrá ESTRELLA de Jacob, Y levantaráse cetro de Israel, Y herirá los cantones de Moab, Y destruirá á todos los hijos de Seth.
 18Y será tomada Edom, Será también tomada Seir por sus enemigos, E Israel se portará varonilmente.
 19Y el de Jacob se enseñoreará, Y destruirá de la ciudad lo que quedare.
 20Y viendo á Amalec, tomó su parábola, y dijo: Amalec, cabeza de gentes; Mas su postrimería perecerá para siempre.
 21Y viendo al Cineo, tomó su parábola, y dijo: Fuerte es tu habitación, Pon en la peña tu nido:
 22Que el Cineo será echado, Cuando Assur te llevará cautivo.
 23Todavía tomó su parábola, y dijo: Ay! ¿quién vivirá cuando hiciere Dios estas cosas?
 24Y vendrán navíos de la costa de Cittim, Y afligirán á Assur, afligirán también á Eber: Mas él también perecerá para siempre. (Nm. 24:4,16‑24)
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Mt. 7:22• 22Muchos me dirán en aquel día: Señor, Señor, ¿no profetizamos en tu nombre, y en tu nombre lanzamos demonios, y en tu nombre hicimos mucho milagros? (Mt. 7:22)
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Jn. 11:51• 51Mas esto no lo dijo de sí mismo; sino que, como era el sumo pontífice de aquel año, profetizó que Jesús había de morir por la nación: (Jn. 11:51)
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1 Co. 13:2• 2Y si tuviese profecía, y entendiese todos los misterios y toda ciencia; y si tuviese toda la fe, de tal manera que traspasase los montes, y no tengo caridad, nada soy. (1 Co. 13:2)
• The old prophet is severely chastised for his lie (1 Kings 13:20-22), for he becomes God’s instrument to pronounce, against his will, the condemnation of his brother who had trusted in his word. He is obliged to judge in another the evil which he himself had committed. (“The Man of God and the Old Prophet of Bethel: 1 Kings 13” by H.L. Rossier)

J. N. Darby Translation

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And it came to pass as they sat at the table, that the word of Jehovah came to the prophet that brought him back;