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1 Samuel 14

1 Sam. 14:38 KJV (With Strong’s)

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38
And Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Drawk ye near
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
hither
halom (Hebrew #1988)
hither
KJV usage: here, hither(-(to)), thither.
Pronounce: hal-ome'
Origin: from the article (see 1973)
, all the chief
pinnah (Hebrew #6438)
an angle; by implication, a pinnacle; figuratively, a chieftain
KJV usage: bulwark, chief, corner, stay, tower.
Pronounce: pin-naw'
Origin: feminine of 6434
of λthe people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
: and know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
and see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
wherein
mah (Hebrew #4100)
or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
KJV usage: how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Pronounce: maw
Origin: or mah {mah}
this sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
hath been this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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Cross References

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Draw ye near.
1 Sam. 10:19‑20• 19{i}but ye have this day rejected your God, who himself saved you out of all your adversities and your troubles, and have said unto him, Nay, but a king shalt thou set over us.{/i} Now therefore present yourselves before Jehovah by your tribes, and by your thousands.
20And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
(1 Sam. 10:19‑20)
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Josh. 7:14‑26• 14In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which Jehovah taketh shall come according to the families thereof; and the family which Jehovah shall take shall come by households; and the household which Jehovah shall take shall come man by man.
15And it shall be, that he that is taken with the accursed thing shall be burnt with fire. {i}he and all that he hath, because he hath transgressed the covenant of Jehovah, and because he hath wrought wickedness in Israel{/i}.
16So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
17and he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:
18and he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
19And Joshua said unto Achan, My son, give, I pray thee, glory to Jehovah God of Israel, and make confession unto Him; and tell me now what thou hast done; hide it not from me.
20And Achan answered Joshua, and said, Indeed I have sinned against Jehovah God of Israel, and thus and thus have I done:
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
22So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
23And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before Jehovah.
24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
25And Joshua said, Why hast thou troubled us? Jehovah shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
26And they raised over him a great heap of stones unto this day. So Jehovah turned from the fierceness of His anger. {i}Therefore the name of that place was called, The Valley of Achor, to this day.{/i}
(Josh. 7:14‑26)
chief.
Heb. corners.
Num. 24:17• 17I shall see him, but not now:{HR}I shall behold him, but not nigh.{HR}There shall come a Star out of Jacob,{HR}And a Sceptre shall rise out of Israel,{HR}And shall smite the corners of Moab,{HR}And destroy all the children of Sheth. (Num. 24:17)
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Judg. 20:2• 2{i}And the heads of all the people, of all the tribes of Israel, presented themselves in the congregation of the people of God, four hundred thousand footmen that drew sword.{/i} (Judg. 20:2)
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2 Sam. 18:3• 3{i}But the people said, Thou shalt not go forth, for if we should in any case flee, they will not care for us; neither if half of us die, will they care for us; for thou art worth ten thousand of us; and now it is better that thou succour us out of the city.{/i} (2 Sam. 18:3)
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Psa. 47:9• 9The princes of the peoples are gathered together,{HR}[With] the people of the God of Abraham;{HR}For unto God [belong] the shields of the earth;{HR}He hath been greatly exalted. (Psa. 47:9)
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Zech. 10:4• 4Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together. (Zech. 10:4)
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Matt. 21:42• 42{i}Jesus says to them,{/i} Did ye never read in the scriptures, The stone which the builders rejected, this was made the corner-stone: of Jehovah this is, and it is marvellous in our eyes. (Matt. 21:42)
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Eph. 2:20• 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone, (Eph. 2:20)

J. N. Darby Translation

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38
And Saul said, Draw ye near hither, all the headsb of the people; and know and see wherein this sin has been this day.

JND Translation Notes

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b
Lit. "corners," "corner-stones," as Judg. 20.2.

W. Kelly Translation

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38
And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.