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1 Timothy 2

1 Tim. 2:11 KJV (With Strong’s)

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11
Let
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
the woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
f learn
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
silence
hesuchia (Greek #2271)
(as noun) stillness, i.e. desistance from bustle or language
KJV usage: quietness, silence.
Pronounce: hay-soo-khee'-ah
Origin: feminine of 2272
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
subjection
hupotage (Greek #5292)
subordination
KJV usage: subjectio n.
Pronounce: hoop-ot-ag-ay'
Origin: from 5293
.
f
1 Cor. 14:34• 34Let your women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says. (1 Cor. 14:34)

More on:

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Woman

Cross References

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Ministry on This Verse

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Gen. 3:16• 16To the woman he said, I will greatly increase thy travail and thy pregnancy; with pain thou shalt bear children; and to thy husband shall be thy desire, and he shall rule over thee. (Gen. 3:16)
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Esther 1:20• 20and when the king's edict which he shall make shall be heard throughout his realm--for it is great--all the wives shall give to their husbands honour, from the greatest to the least. (Esther 1:20)
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1 Cor. 11:3• 3But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God. (1 Cor. 11:3)
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1 Cor. 14:34‑35• 34Let your women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.
 35But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly. (1 Cor. 14:34‑35)
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Eph. 5:22‑24• 22Wives, submit yourselves to your own husbands, as to the Lord,
 23for a husband is head of the wife, as also the Christ is head of the assembly. *He* is Saviour of the body.
 24But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything. (Eph. 5:22‑24)
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Col. 3:18• 18Wives, be subject to your husbands, as is fitting in the Lord. (Col. 3:18)
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1 Peter 3:1,5‑6• 1Likewise, wives, be subject to your own husbands, that, even if any are disobedient to the word, they may be gained without the word by the conversation of the wives,
 5For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;
 6as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation. (1 Peter 3:1,5‑6)
• They were forbidden even to ask their own husbands there. If they would learn anything, let them ask at home; "for it is shameful for a woman to speak in the assembly." What can be more distinct and peremptory than this? The ingenuity of will, however, has found a supposed loop-hole. The word "speak," say they, means only to talk familiarly or chatter. This is wholly untrue. It is the regular word for giving utterance, as may be seen in 1 Peter 4:10, 11. (“On 1 Timothy 2:11-15” by W. Kelly)

J. N. Darby Translation

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Let a woman learn in quietness in all subjection;

W. Kelly Translation

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Let a woman in quietness learn in all subjection.