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2 Chronicles 10

2 Chron. 10:14 KJV (With Strong’s)

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14
And answered
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
them after the advice
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
of the young men
yeled (Hebrew #3206)
something born, i.e. a lad or offspring
KJV usage: boy, child, fruit, son, young man (one).
Pronounce: yeh'-led
Origin: from 3205
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, My father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
made your yoke
`ol (Hebrew #5923)
from 5953; a yoke (as imposed on the neck), literally or figuratively
KJV usage: yoke.
Pronounce: ole
Origin: or mowl {ole}
heavy
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
, but I will add
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
thereto: my father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
chastised
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
you with whips
showt (Hebrew #7752)
a lash (literally or figuratively)
KJV usage: scourge, whip.
Pronounce: shote
Origin: from 7751
, but I will chastise you with scorpions
`aqrab (Hebrew #6137)
a scorpion; figuratively, a scourge or knotted whip
KJV usage: scorpion.
Pronounce: ak-rawb'
Origin: of uncertain derivation
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More on:

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Father,
Scorpion (Aqrab, σκορπίος),
Yoke

Cross References

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the advice.
2 Chron. 22:4‑5• 4And he did evil in the sight of Jehovah like the house of Ahab; for they were his counsellors after the death of his father, to his destruction.
 5He walked also after their counsel, and went with Jehoram the son of Ahab, king of Israel, to the war against Hazael the king of Syria at Ramoth-Gilead; and the Syrians wounded Joram. (2 Chron. 22:4‑5)
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Prov. 12:5• 5The thoughts of the righteous are right; the counsels of the wicked are deceit. (Prov. 12:5)
;
Dan. 6:7• 7All the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, except of thee, O king, he shall be cast into the den of lions. (Dan. 6:7)
My father.
2 Chron. 10:10‑11• 10And the young men that had grown up with him spoke to him saying, Thus shalt thou say to the people who have spoken to thee saying, Thy father made our yoke heavy, and lighten thou it for us,--thus shalt thou say to them: My little finger is thicker than my father's loins;
 11and whereas my father laid a heavy yoke upon you, *I* will add to your yoke: my father chastised you with whips, but *I* will chastise you with scorpions. (2 Chron. 10:10‑11)
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Prov. 17:14• 14The beginning of contention is as when one letteth out water; therefore leave off strife before it become vehement. (Prov. 17:14)
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Eccl. 2:19• 19And who knoweth whether he will be a wise man or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity. (Eccl. 2:19)
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Eccl. 7:8• 8Better is the end of a thing than its beginning; better is a patient spirit than a proud spirit. (Eccl. 7:8)
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Eccl. 10:16• 16Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! (Eccl. 10:16)
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James 3:14‑18• 14but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.
 15This is not the wisdom which comes down from above, but earthly, natural, devilish.
 16For where emulation and strife are, there is disorder and every evil thing.
 17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.
 18But the fruit of righteousness in peace is sown for them that make peace. (James 3:14‑18)
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James 4:1‑2• 1Whence come wars and whence fightings among you? Is it not thence,--from your pleasures, which war in your members?
 2Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not. (James 4:1‑2)

J. N. Darby Translation

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14
and spoke to them according to the advice of the young men, saying, My father made your yoke heavy, but *I* will add to it; my father chastised you with whips, but *I* will chastise you with scorpions.