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2 Chronicles 29

2 Chron. 29:11 KJV (With Strong’s)

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11
My sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, be not now ηnegligent
shalah (Hebrew #7952)
to mislead
KJV usage: deceive, be negligent.
Pronounce: shaw-law'
Origin: a primitive root (probably identical with 7953 through the idea of educing)
: for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath chosen
bachar (Hebrew #977)
properly, to try, i.e. (by implication) select
KJV usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
Pronounce: baw-khar'
Origin: a primitive root
t you to stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
him, to serve
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
him, and that ye should minister
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
unto him, and θburn incense
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
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η
or,deceived.
t
Num. 3:6‑7• 6Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him;
 7and they shall keep his charge, and the charge of the whole assembly, before the tent of meeting, to do the service of the tabernacle. (Num. 3:6‑7)
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Num. 18:2‑6• 2And thy brethren also, the tribe of Levi, the tribe of thy father, bring near with thee, that they may unite with thee, and minister unto thee; but thou and thy sons with thee shall serve before the tent of the testimony.
 3And they shall keep thy charge, and the charge of the whole tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they may not die, and you as well as they.
 4And they shall unite with thee, and keep the charge of the tent of meeting, for all the service of the tent; and no stranger shall come near to you.
 5And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel.
 6And I, behold, I have taken your brethren, the Levites, from among the children of Israel; to you are they given as a gift for Jehovah to perform the service of the tent of meeting. (Num. 18:2‑6)
θ
or, offer sacrifice.

More on:

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Incense,
Minister

Cross References

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negligent.
or, deceived.
Gal. 6:7‑8• 7Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.
 8For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life: (Gal. 6:7‑8)
the Lord
Num. 3:6‑9• 6Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him;
 7and they shall keep his charge, and the charge of the whole assembly, before the tent of meeting, to do the service of the tabernacle.
 8And they shall keep all the utensils of the tent of meeting, and the charge of the children of Israel, to do the service of the tabernacle.
 9And thou shalt give the Levites to Aaron and to his sons: they are wholly given to him out of the children of Israel. (Num. 3:6‑9)
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Num. 8:6‑14• 6Take the Levites from among the children of Israel, and cleanse them.
 7And thus shalt thou do unto them, to cleanse them: sprinkle upon them water of purification from sin; and they shall pass the razor over all their flesh, and shall wash their garments, and make themselves clean.
 8And they shall take a young bullock and its oblation of fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.
 9And thou shalt bring the Levites before the tent of meeting; and thou shalt gather together the whole assembly of the children of Israel.
 10And thou shalt bring the Levites before Jehovah; and the children of Israel shall put their hands upon the Levites.
 11And Aaron shall offer the Levites as a wave-offering before Jehovah from the children of Israel, and they shall perform the service of Jehovah.
 12And the Levites shall lay their hands upon the heads of the bullocks, and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to Jehovah, to make atonement for the Levites.
 13And thou shalt set the Levites before Aaron, and before his sons, and offer them as a wave-offering to Jehovah.
 14And thou shalt separate the Levites from among the children of Israel, that the Levites may be mine. (Num. 8:6‑14)
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Num. 18:2‑6• 2And thy brethren also, the tribe of Levi, the tribe of thy father, bring near with thee, that they may unite with thee, and minister unto thee; but thou and thy sons with thee shall serve before the tent of the testimony.
 3And they shall keep thy charge, and the charge of the whole tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they may not die, and you as well as they.
 4And they shall unite with thee, and keep the charge of the tent of meeting, for all the service of the tent; and no stranger shall come near to you.
 5And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel.
 6And I, behold, I have taken your brethren, the Levites, from among the children of Israel; to you are they given as a gift for Jehovah to perform the service of the tent of meeting. (Num. 18:2‑6)
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Deut. 10:8• 8At that time Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to do service unto him, and to bless in his name, unto this day. (Deut. 10:8)
burn incense.
or, offer sacrifice.
Num. 16:35‑40• 35And there came out a fire from Jehovah, and consumed the two hundred and fifty men that had presented incense.
 36And Jehovah spoke to Moses, saying,
 37Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning; and scatter the fire afar; for they are hallowed,
 38the censers of these sinners who have forfeited their life; and they shall make them into broad plates for the covering of the altar; for they presented them before Jehovah, therefore they are hallowed; and they shall be a sign unto the children of Israel.
 39And Eleazar the priest took the copper censers, which they that were burnt had presented; and they were made broad plates for a covering of the altar:
 40as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band,--as Jehovah had said to him through Moses. (Num. 16:35‑40)
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Num. 18:7• 7But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death. (Num. 18:7)

J. N. Darby Translation

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11
My sons, be not now negligent; for Jehovah has chosen you to stand before him, to do service unto him, and to be his ministers and incense-burnersb.

JND Translation Notes

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b
Applies also to "burnt-offerings," etc.