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2 Corinthians 11

2 Cor. 11:22 KJV (With Strong’s)

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22
Are they
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
Hebrews
Hebraios (Greek #1445)
a Hebræan (i.e. Hebrew) or Jew
KJV usage: Hebrew.
Pronounce: heb-rah'-yos
Origin: from 1443
? so
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
am I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
. Are they
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
Israelites
Israelites (Greek #2475)
an "Israelite", i.e. descendant of Israel (literally or figuratively)
KJV usage: Israelite.
Pronounce: is-rah-ale-ee'-tace
Origin: from 2474
? so
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
am I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
. Are they
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
the seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
of Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
? so
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
am I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
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More on:

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Abraham,
Israelites,
Seed

Cross References

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Ministry on This Verse

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Hebrews.
Ex. 3:18•  (Ex. 3:18)
;
Ex. 5:3•  (Ex. 5:3)
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Ex. 7:16•  (Ex. 7:16)
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Ex. 9:1,13•  (Ex. 9:1,13)
;
Ex. 10:3•  (Ex. 10:3)
;
Acts 22:3• 3I am a Jew, born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to strictness of the law of the fathers, being zealous for God even as all ye are this day. (Acts 22:3)
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Rom. 11:1• 1I say then, Did God thrust away his people? Let it not be; for I also am an Israelite, of Abraham's seed, of [the] tribe of Benjamin. (Rom. 11:1)
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Phil. 3:5• 5in circumcision of eight days, of [the] race of Israel, of [the] tribe of Benjamin, a Hebrew of Hebrews, according to law a Pharisee, (Phil. 3:5)
the seed.
Gen. 17:8‑9•  (Gen. 17:8‑9)
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2 Chron. 20:7•  (2 Chron. 20:7)
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Matt. 3:9• 9{i}And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.{/i} (Matt. 3:9)
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John 8:33‑39• 33They answered him, We are Abraham’s seed, and have never been in bondage to anyone: how sayest thou, Ye shall become free?
 34Jesus answered them, Verily, verily, I say to you, Every one that practiceth sin is a bondman of sin.
 35Now the bondman abideth not in the house forever; the son abideth forever.
 36If therefore the Son shall make you free, ye shall be free indeed.
 37I know that ye are Abraham’s seed, but ye seek to kill me because my word maketh no way in you.
 38I speak what I have seen with my Father, and ye therefore practice what ye have seen with your father.
 39They answered and said to him, Our father is Abraham. Jesus saith to them, If ye are Abraham’s children, ye would practice the works of Abraham; (John 8:33‑39)
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Rom. 4:13‑18• 13For not by law was [the] promise to Abraham or to his seed, that he should be heir of the world, but by righteousness of faith.
 14For if those that are of law [be] heirs, faith is made vain and the promise is annulled.
 15For the law worketh out wrath; but where no law is, [there is] no transgression.
 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all
 17(even as it is written, “A father of many nations I have made thee”) before God whom he believed, that quickeneth the dead and calleth the things that be not as being;
 18who against hope believed in hope, in order to his becoming father of many nations according to that which was spoken, “So shall be thy seed.” (Rom. 4:13‑18)
• It is a climax from the external designation of the chosen nation, through the internal name ...to the name in virtue of which they inherited the promises; yet each appropriated to himself with a curtness very galling to his vain-glorious rivals. (“Notes on 2 Corinthians 11:22-33” by W. Kelly)
• If these ministers of Satan accredited themselves as Jews, as of the ancient religion of God, consecrated by its antiquity and its traditions, he could do as much, a Hebrew of the Hebrews, and possessing all the titles to glory of which they boasted. (“2 Corinthians 11” by J.N. Darby)
• It was low ground in comparison of Christ, and the Apostle treating it with scant respect turns to a higher claim. (“Notes on 2 Corinthians 11:22-33” by W. Kelly)

J. N. Darby Translation

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22
Are they Hebrews? *I* also. Are they Israelites? *I* also. Are they seed of Abraham? *I* also.

W. Kelly Translation

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22
Are they Hebrews? I too. Are they Israelites? I too. Are they Abraham’s seed? I too.