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2 Corinthians 4

2 Cor. 4:14 KJV (With Strong’s)

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14
Knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
k that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
shall raise up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall present
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
us with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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k
2 Cor. 5:1‑4• 1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
 2For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
 3If so be that being clothed we shall not be found naked.
 4For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. (2 Cor. 5:1‑4)

More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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that.
2 Cor. 5:1‑4• 1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
 2For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
 3If so be that being clothed we shall not be found naked.
 4For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. (2 Cor. 5:1‑4)
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Isa. 26:19• 19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. (Isa. 26:19)
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John 11:25‑26• 25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
 26And whosoever liveth and believeth in me shall never die. Believest thou this? (John 11:25‑26)
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Rom. 8:11• 11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (Rom. 8:11)
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1 Cor. 6:14• 14And God hath both raised up the Lord, and will also raise up us by his own power. (1 Cor. 6:14)
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1 Cor. 15:20‑22• 20But now is Christ risen from the dead, and become the firstfruits of them that slept.
 21For since by man came death, by man came also the resurrection of the dead.
 22For as in Adam all die, even so in Christ shall all be made alive. (1 Cor. 15:20‑22)
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1 Thess. 4:14• 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. (1 Thess. 4:14)
shall present.
2 Cor. 11:2• 2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. (2 Cor. 11:2)
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Eph. 5:27• 27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Eph. 5:27)
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Col. 1:22,28• 22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
 28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: (Col. 1:22,28)
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Jude 24• 24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, (Jude 24)
• "Will present us with you." .... Here it is the presentation of all together in glory, whether the servants or those served in grace, all being raised on a common principle with their Master who is their life after dying for them. (“Notes on 2 Corinthians 4:12-15” by W. Kelly)
• That is, the Apostle said, “I have acted as Christ Himself did, because I know that He who raised up Jesus would do the same for me, and would present me, together with you, before His face in that same glory in which Christ is now in heaven, and for my testimony to which, I have suffered death like Him.” We must clearly distinguish here between Christ’s sufferings for righteousness and for His work of love, and His sufferings for sin. The former it is our privilege to share with Him; in the latter He is alone. (“2 Corinthians 4” by J.N. Darby)
• Being raised “with Jesus” doesn’t mean that the resurrection of Christ was still future, but that if he died in service, he would be raised in the same way and character of Christ’s resurrection. (“A True Christian Minister Has Personal Exercises Regarding the Ministry He Carries: 2 Corinithains 4” by B. Anstey)

J. N. Darby Translation

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14
knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you.

W. Kelly Translation

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14
knowing that he that raised up the Lorda Jesus shall raise up us also withb Jesus, and shall present [us] with you.

WK Translation Notes

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a
Some omit "Lord."
b
Most MSS. read "with," a few "through." However it is a mistake to use {vi 29236}{/vi} or {vi 29519}{/vi}, to illustrate the critical reading "with" against the more common "by" or "through." For these epistles, pre-eminently treating of our association with Christ, insist that we are already dead and risen with Christ, while our text speaks solely of the future.