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2 Corinthians 4

2 Cor. 4:7 KJV (With Strong’s)

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7
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
this
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
treasure
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thesauros (Greek #2344)
a deposit, i.e. wealth (literally or figuratively)
KJV usage: treasure.
Pronounce: thay-sow-ros'
Origin: from 5087
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
earthen
ostrakinos (Greek #3749)
earthen-ware, i.e. clayey; by implication, frail
KJV usage: of earth, earthen.
Pronounce: os-tra'-kin-os
Origin: from ὄστρακον ("oyster") (a tile, i.e. terra cotta)
vessels
skeuos (Greek #4632)
a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
KJV usage: goods, sail, stuff, vessel.
Pronounce: skyoo'-os
Origin: of uncertain affinity
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the excellency
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huperbole (Greek #5236)
a throwing beyond others, i.e. (figuratively) supereminence; adverbially (with 1519 or 2596) pre- eminently
KJV usage: abundance, (far more) exceeding, excellency, more excellent, beyond (out of) measure.
Pronounce: hoop-er-bol-ay'
Origin: from 5235
u of the power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
may be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
.
u
1 Cor. 2:5• 5That your faith should not stand in the wisdom of men, but in the power of God. (1 Cor. 2:5)

More on:

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God,
Power

Cross References

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Ministry on This Verse

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this.
2 Cor. 4:1• 1Therefore seeing we have this ministry, as we have received mercy, we faint not; (2 Cor. 4:1)
;
2 Cor. 6:10• 10As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. (2 Cor. 6:10)
;
Matt. 13:44,52• 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
 52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. (Matt. 13:44,52)
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Eph. 3:8• 8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; (Eph. 3:8)
;
Col. 1:27• 27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (Col. 1:27)
;
Col. 2:3• 3In whom are hid all the treasures of wisdom and knowledge. (Col. 2:3)
in.
2 Cor. 5:1• 1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (2 Cor. 5:1)
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2 Cor. 10:10• 10For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. (2 Cor. 10:10)
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Judg. 7:13‑14,16‑20• 13And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
 14And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
 16And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.
 17And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.
 18When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the Lord, and of Gideon.
 19So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
 20And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the Lord, and of Gideon. (Judg. 7:13‑14,16‑20)
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Lam. 4:2• 2The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter! (Lam. 4:2)
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1 Cor. 1:28• 28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: (1 Cor. 1:28)
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1 Cor. 4:9‑13• 9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
 10We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.
 11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
 12And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
 13Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day. (1 Cor. 4:9‑13)
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Gal. 4:13‑14• 13Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
 14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. (Gal. 4:13‑14)
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2 Tim. 2:20• 20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor. (2 Tim. 2:20)
that.
2 Cor. 3:5‑6• 5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Cor. 3:5‑6)
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2 Cor. 12:7‑9• 7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
 8For this thing I besought the Lord thrice, that it might depart from me.
 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. (2 Cor. 12:7‑9)
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2 Cor. 13:4• 4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. (2 Cor. 13:4)
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1 Cor. 2:3‑5• 3And I was with you in weakness, and in fear, and in much trembling.
 4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
 5That your faith should not stand in the wisdom of men, but in the power of God. (1 Cor. 2:3‑5)
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Eph. 1:19‑20• 19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
 20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, (Eph. 1:19‑20)
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Eph. 2:5,8‑9• 5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
 9Not of works, lest any man should boast. (Eph. 2:5,8‑9)
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Col. 2:12• 12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. (Col. 2:12)
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1 Thess. 1:5• 5For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. (1 Thess. 1:5)
• What treasure? Christ. Paul has seen the One who has put away his sin—who is his righteousness—who is in glory. He sees Him, and he says, That is what I want. In seeing Him I see One who has the power of life, who has passed through death, and overcome it. I have this One—Christ. He is the treasure. I have it in an earthen vessel; still I have it. (“We Have This Treasure” by J.N. Darby)
• In an Apostle they had looked for a grand style of speech, for lofty speculation and subtle argument, as well as a dignified and attractive presence, backed up by such a display of power as would overawe all the world….The very object is to make evident, by the contrast of man, weak and fragile and suffering, that the power is God's. (“Notes on 2 Corinthians 4:7-11” by W. Kelly)
• The testimony was rendered, the work was done, the result was produced, even when man broke down and found himself without resource in presence of the opposition raised up against truth. (“2 Corinthians 4” by J.N. Darby)
• We learn that God has chosen for His service men with bodies liable to suffering, decay, and death. The treasure is thus placed in earthen vessels. (“2 Corinthians 4” by H. Smith)
• If the light shines from a poor weak man, it is evident that the power is of God. If two unlearned and ignorant fishermen can make a lame man perfectly whole, and so preach that five thousand men are converted, in the face of all the opposition of the religious leaders and social rulers of this world, it is evident that they are sustained by some surpassing power — a power that is greater than all the power arrayed against them. This power is the mighty power of God present with His people by the Holy Spirit. (“2 Corinthians 4” by H. Smith)
• The earthen vessel, with the light shining forth, seems to be an allusion to Gideon and his three hundred followers. (“2 Corinthians 4” by H. Smith)
• Weak, clay vessels (the frailty of humanity). (“A True Christian Minister Has Personal Exercises Regarding the Ministry He Carries: 2 Corinithains 4” by B. Anstey)

J. N. Darby Translation

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But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

W. Kelly Translation

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But we have this treasure in earthenware vessels, that the surpassingness of the power may be God’s, and not of us,