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2 Chronicles 19

2 Cr. 19:2 KJV (With Strong’s)

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And Jehu
Yehuw' (Hebrew #3058)
Jehovah (is) He; Jehu, the name of five Israelites
KJV usage: Jehu.
Pronounce: yay-hoo'
Origin: from 3068 and 1931
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Hanani
Chananiy (Hebrew #2607)
gracious; Chanani, the name of six Israelites
KJV usage: Hanani.
Pronounce: khan-aw-nee'
Origin: from 2603
t the seer
chozeh (Hebrew #2374)
a beholder in vision; also a compact (as looked upon with approval)
KJV usage: agreement, prophet, see that, seer, (star-)gazer.
Pronounce: kho-zeh'
Origin: active participle of 2372
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to meet
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
, Shouldest thou help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
the ungodly
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
, and love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
w them that hate
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
? therefore
zo'th (Hebrew #2063)
this (often used adverb)
KJV usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
Pronounce: zothe'
Origin: irregular feminine of 2089
x is wrath
qetseph (Hebrew #7110)
a splinter (as chipped off); figuratively, rage or strife
KJV usage: foam, indignation, X sore, wrath.
Pronounce: keh'-tsef
Origin: from 7107
upon thee from before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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And Jehu.
Hanani.
the seer.
Shouldest.
2 Cr. 18:3,28• 3Y dijo Achâb rey de Israel á Josaphat rey de Judá: ¿Quieres venir conmigo á Ramoth de Galaad? Y él respondió: Como yo, así también tú; y como tu pueblo, así también mi pueblo: iremos contigo á la guerra.
28Subió pues el rey de Israel, y Josaphat rey de Judá, á Ramoth de Galaad.
(2 Cr. 18:3,28)
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1 R. 21:25• 25(A la verdad ninguno fué como Achâb, que se vendiese á hacer lo malo á los ojos de Jehová; porque Jezabel su mujer lo incitaba. (1 R. 21:25)
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Sal. 15:4• 4Aquel á cuyos ojos es menospreciado el vil; Mas honra á los que temen á Jehová: Y habiendo jurado en daño suyo, no por eso muda. (Sal. 15:4)
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Sal. 139:21‑22• 21¿No tengo en odio, oh Jehová, á los que te aborrecen, Y me conmuevo contra tus enemigos?
22Aborrézcolos con perfecto odio; Téngolos por enemigos.
(Sal. 139:21‑22)
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Pr. 1:10‑19• 10Hijo mío, si los pecadores te quisieren engañar, No consientas.
11Si dijeren: Ven con nosotros, Pongamos asechanzas á la sangre, Acechemos sin motivo al inocente;
12Los tragaremos vivos como el sepulcro, Y enteros, como los que caen en sima;
13Hallaremos riquezas de todas suertes, Henchiremos nuestras casas de despojos;
14Echa tu suerte entre nosotros; Tengamos todos una bolsa:
15Hijo mío, no andes en camino con ellos; Aparta tu pie de sus veredas:
16Porque sus pies correrán al mal, E irán presurosos á derramar sangre.
17Porque en vano se tenderá la red Ante los ojos de toda ave;
18Mas ellos á su propia sangre ponen asechanzas, Y á sus almas tienden lazo.
19Tales son las sendas de todo el que es dado á la codicia, La cual prenderá el alma de sus poseedores.
(Pr. 1:10‑19)
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Ro. 1:32• 32Que habiendo entendido el juicio de Dios que los que hacen tales cosas son dignos de muerte, no sólo las hacen, más aún consienten á los que las hacen. (Ro. 1:32)
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Ef. 5:11• 11Y no comuniquéis con las obras infructuosas de las tinieblas; sino antes bien redargüidlas. (Ef. 5:11)
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2 Jn. 10‑11• 10Si alguno viene á vosotros, y no trae esta doctrina, no lo recibáis en casa, ni le digáis: bienvenido!
11Porque el que le dice bienvenido, comunica con sus malas obras.
(2 Jn. 10‑11)
hate the Lord.
2 Cr. 18:7• 7Y el rey de Israel respondió á Josaphat: Aun hay aquí un hombre por el cual podemos preguntar á Jehová: mas yo le aborrezco, porque nunca me profetiza cosa buena, sino siempre mal. Este es Michêas, hijo de Imla. Y respondió Josaphat: No hable así el rey. (2 Cr. 18:7)
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Éx. 20:5• 5No te inclinarás á ellas, ni las honrarás; porque yo soy Jehová tu Dios, fuerte, celoso, que visito la maldad de los padres sobre los hijos, sobre los terceros y sobre los cuartos, á los que me aborrecen, (Éx. 20:5)
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Dt. 5:9• 9No te inclinarás á ellas ni les servirás: porque yo soy Jehová tu Dios, fuerte, celoso, que visito la iniquidad de los padres sobre los hijos, y sobre los terceros, y sobre los cuartos, á los que me aborrecen, (Dt. 5:9)
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Dt. 7:10• 10Y que da el pago en su cara al que le aborrece, destruyéndolo: ni lo dilatará al que le odia, en su cara le dará el pago. (Dt. 7:10)
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Dt. 32:41• 41Si afilare mi reluciente espada, Y mi mano arrebatare el juicio, Yo volveré la venganza á mis enemigos, Y daré el pago á los que me aborrecen. (Dt. 32:41)
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Dt. 33:11• 11Bendice, oh Jehová, lo que hicieren, Y recibe con agrado la obra de sus manos: Hiere los lomos de sus enemigos, Y de los que le aborrecieren; para que nunca se levanten. (Dt. 33:11)
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Sal. 21:8• 8Alcanzará tu mano á todos tus enemigos; Tu diestra alcanzará á los que te aborrecen. (Sal. 21:8)
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Sal. 68:1• 1Al Músico principal: Salmo de David: Canción. Levántese Dios, sean esparcidos sus enemigos, Y huyan de su presencia los que le aborrecen. (Sal. 68:1)
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Sal. 71:15• 15Mi boca publicará tu justicia Y tu salud todo el día, Aunque no sé el número de ellas. (Sal. 71:15)
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Jn. 15:18,23• 18Si el mundo os aborrece, sabed que á mí me aborreció antes que á vosotros.
23El que me aborrece, también á mi Padre aborrece.
(Jn. 15:18,23)
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Ro. 1:30• 30Murmuradores, detractores, aborrecedores de Dios, injuriosos, soberbios, altivos, inventores de males, desobedientes á los padres, (Ro. 1:30)
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Ro. 8:7• 7Por cuanto la intención de la carne es enemistad contra Dios; porque no se sujeta á la ley de Dios, ni tampoco puede. (Ro. 8:7)
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Stg. 4:4• 4Adúlteros y adúlteras, ¿no sabéis que la amistad del mundo es enemistad con Dios? Cualquiera pues que quisiere ser amigo del mundo, se constituye enemigo de Dios. (Stg. 4:4)
is wrath.
 The prophet Jehu who comes out to meet him is the son of that Hanani who had prophesied to Asa, Jehoshaphat's father, when he had called Syria to his aid in resisting Baasha. Now the situation had changed and Jehoshaphat had relied on Israel to conquer Syria. Pure politics, ever opposed to God's thoughts! (Jehoshaphat and Jehu the Prophet: 2 Chronicles 19 by H.L. Rossier)
 Loving the world involves associating one's self with it, becoming jointly liable with it in its enmity against God. "Adulteresses," says James, "know ye not that friendship with the world is enmity with God?" (James. 4:4). "No servant can serve two masters," says Jesus, "for either he will hate the one and will love the other, or he will cleave to the one, and despise the other" (Luke. 16:13). In spite of all our explanations and excuses, this is in fact how God considers things. (Jehoshaphat and Jehu the Prophet: 2 Chronicles 19 by H.L. Rossier)

J. N. Darby Translation

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And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah.