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2 Kings 15

2 Kings 15:37 KJV (With Strong’s)

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37
In those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
u the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
began
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
to send
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
against Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
Rezin
Rtsiyn (Hebrew #7526)
Retsin, the name of a Syrian and of an Israelite
KJV usage: Rezin.
Pronounce: rets-een'
Origin: probably for 7522
w the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Syria
'Aram (Hebrew #758)
the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
KJV usage: Aram, Mesopotamia, Syria, Syrians.
Pronounce: arawm'
Origin: from the same as 759
, and Pekah
Peqach (Hebrew #6492)
watch; Pekach, an Israelite king
KJV usage: Pekah.
Pronounce: peh'-kakh
Origin: from 6491
a the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Remaliah
Rmalyahuw (Hebrew #7425)
Jah has bedecked; Remaljah, an Israelite
KJV usage: Remaliah.
Pronounce: rem-al-yaw'-hoo
Origin: from an unused root and 3050 (perhaps meaning to deck)
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Ministry on This Verse

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A.M. 3262.
B.C. 742.
In those days."At the end of Jotham's reign."
This Jotham died at forty-one.
He was too great a blessing to be continued long to such an unworthy people.
His death was a judgment, especially considering the character of Ahaz, his son and successor:
for we read, (16:3) Ahaz made his son pass through the fire.
This son may have been Hezekiah, who served the Lord, and whose prayer in sickness was most graciously herd and answered.
Isa. 38:1‑22• 1In those days Hezekiah was sick unto death. And the prophet Isaiah the son of Amoz came to him, and said to him, Thus saith Jehovah: Set thy house in order; for thou shalt die, and not live.
2And Hezekiah turned his face to the wall, and prayed to Jehovah,
3and said, Ah, Jehovah, remember, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept much.
4And the word of Jehovah came to Isaiah, saying,
5Go and say to Hezekiah, Thus saith Jehovah, the God of David thy father: I have heard thy prayer, I have seen thy tears: behold, I will add to thy days fifteen years.
6And I will deliver thee and this city out of the hand of the king of Assyria, and I will defend this city.
7And this shall be the sign to thee from Jehovah, that Jehovah will do this thing that he hath spoken:
8behold, I will bring again the shadow of the degrees which hath gone down with the sun on the dial of Ahaz, ten degrees backward. So the sun returned on the dial ten degrees, by which it had gone down.
9The writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness:
10I said, In the meridian of my days I shall go to the gates of Sheol: I am deprived of the rest of my years.
11I said, I shall not see Jah, Jah in the land of the living. With those who dwell where all has ceased to be, I shall behold man no more.
12Mine age is departed, and is removed from me as a shepherd's tent. I have cut off like a weaver my life. He separateth me from the thrum:--from day to night thou wilt make an end of me.
13I kept still until the morning; … as a lion, so doth he break all my bones. From day to night thou wilt make an end of me.
14Like a swallow or a crane, so did I chatter; I mourned as a dove; mine eyes failed with looking upward: Lord, I am oppressed; undertake for me.
15What shall I say? He hath both spoken unto me, and himself hath done it. I shall go softly all my years in the bitterness of my soul.
16Lord, by these things men live, and in all these things is the life of my spirit; and thou hast recovered me, and made me to live.
17Behold, instead of peace I had bitterness upon bitterness; but thou hast in love delivered my soul from the pit of destruction; for thou hast cast all my sins behind thy back.
18For not Sheol shall praise thee, nor death celebrate thee; they that go down into the pit do not hope for thy truth.
19The living, the living, he shall praise thee, as I this day: the father to the children shall make known thy truth.
20Jehovah was purposed to save me.--And we will play upon my stringed instruments all the days of our life, in the house of Jehovah.
21Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.
22And Hezekiah had said, What is the sign that I shall go up into the house of Jehovah?
(Isa. 38:1‑22)
began.
to send.
Rezin.
Pekah.
 The sin of Judah necessitated the discipline of God, but the consequences of this discipline could be removed by the godliness of their leader, as happened later under pious Hezekiah with regard to the Assyrian. It seems also that this may have been the case during the reign of Jotham. (Jotham, King of Judah: 2 Kings 15:32-38 by H.L. Rossier)

J. N. Darby Translation

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37
In those days Jehovah began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.