Articles on

2 Kings 18

2 Kings 18:19 KJV (With Strong’s)

+
19
And Rabshakeh
Rabshaqeh (Hebrew #7262)
chief butler; Rabshakeh, a Bab. official
KJV usage: Rabshakeh.
Pronounce: rab-shaw-kay'
Origin: from 7227 and 8248
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Speak
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
ye now to Hezekiah
Chizqiyah (Hebrew #2396)
also Ychizqiyah {yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from 2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
KJV usage: Hezekiah, Hizkiah, Hizkijah. Compare 3169.
Pronounce: khiz-kee-yaw'
Origin: or Chizqiyahuw {khiz-kee-yaw'-hoo}
, Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
, What confidence
bittachown (Hebrew #986)
trust
KJV usage: confidence, hope.
Pronounce: bit-taw-khone'
Origin: from 982
is this wherein thou trustest
batach (Hebrew #982)
properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
KJV usage: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
Pronounce: baw-takh'
Origin: a primitive root
?

More on:

+

Cross References

+

Ministry on This Verse

+
Rab-shakeh.He was the chief speaker, being a very eloquent man, and, according to the Hebrews, whom Procopius follows, an apostate Jew; which is not improbable, as he spoke Hebrew so fluently; and when he blasphemed the Divine Majesty, the king and nobles rent their clothes, which was usual unless the blasphemer were an Israelite.Thus saith.
2 Chron. 32:10• 10Thus says Sennacherib king of Assyria: On what do ye rely that ye abide in the siege in Jerusalem? (2 Chron. 32:10)
;
Isa. 10:8‑14• 8For he saith, Are not my princes all kings?
9Is not Calno as Karkemish? Is not Hamath as Arpad? Is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols,--and their graven images exceeded those of Jerusalem and Samaria,
11--shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images?
12And it shall come to pass, when the Lord hath performed his whole work upon mount Zion and upon Jerusalem, I will punish the fruit of the stoutness of heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done it, and by my wisdom, for I am intelligent; and I have removed the bounds of the peoples, and have robbed their treasures, and, like a valiant man, I have brought down them that sit on thrones;
14and my hand hath found as a nest the riches of the peoples, and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped.
(Isa. 10:8‑14)
;
Isa. 36:4• 4And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this in which thou trustest? (Isa. 36:4)
;
Isa. 37:13• 13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah? (Isa. 37:13)
;
Dan. 4:30• 30the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty? (Dan. 4:30)
What confidence.
2 Kings 18:22,29‑30• 22And if ye say to me, We rely upon Jehovah our God: is it not he whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
29Thus says the king: Let not Hezekiah deceive you; for he will not be able to deliver you out of the king's hand.
30Neither let Hezekiah make you rely upon Jehovah, saying, Jehovah will certainly deliver us, and this city shall not be given into the hand of the king of Assyria.
(2 Kings 18:22,29‑30)
;
2 Kings 19:10• 10Thus shall ye speak to Hezekiah king of Judah saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria. (2 Kings 19:10)
;
2 Chron. 32:7‑8,10‑11,14‑16• 7Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there are more with us than with him:
8with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah.
10Thus says Sennacherib king of Assyria: On what do ye rely that ye abide in the siege in Jerusalem?
11Does not Hezekiah persuade you, to give yourselves over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?
14Who is there among all the gods of those nations that my fathers have utterly destroyed, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?
15And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?
16And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.
(2 Chron. 32:7‑8,10‑11,14‑16)
;
Psa. 4:2• 2Ye sons of men, till when is my glory to be put to shame? How long will ye love vanity, will ye seek after a lie? Selah. (Psa. 4:2)
;
Isa. 36:4,7• 4And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this in which thou trustest?
7And if thou say to me, We rely upon Jehovah our God: is it not he, whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar?
(Isa. 36:4,7)
;
Isa. 37:10• 10Thus shall ye speak to Hezekiah king of Judah, saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria. (Isa. 37:10)
 The first part of Rab-shakeh’s discourse deals with Hezekiah’s trust in the Lord, trust which we have seen characterizing his piety. (Rab-Shakeh's Discourse: 2 Kings 18:19-37 by H.L. Rossier)

J. N. Darby Translation

+
19
And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this wherein thou trustest?