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2 Kings 15

2 R. 15:37 KJV (With Strong’s)

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37
In those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
u the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
began
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
to send
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
against Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
Rezin
Rtsiyn (Hebrew #7526)
Retsin, the name of a Syrian and of an Israelite
KJV usage: Rezin.
Pronounce: rets-een'
Origin: probably for 7522
w the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Syria
'Aram (Hebrew #758)
the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
KJV usage: Aram, Mesopotamia, Syria, Syrians.
Pronounce: arawm'
Origin: from the same as 759
, and Pekah
Peqach (Hebrew #6492)
watch; Pekach, an Israelite king
KJV usage: Pekah.
Pronounce: peh'-kakh
Origin: from 6491
a the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Remaliah
Rmalyahuw (Hebrew #7425)
Jah has bedecked; Remaljah, an Israelite
KJV usage: Remaliah.
Pronounce: rem-al-yaw'-hoo
Origin: from an unused root and 3050 (perhaps meaning to deck)
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Ministry on This Verse

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A.M. 3262.
B.C. 742.
In those days."At the end of Jotham's reign."
This Jotham died at forty-one.
He was too great a blessing to be continued long to such an unworthy people.
His death was a judgment, especially considering the character of Ahaz, his son and successor:
for we read, (16:3) Ahaz made his son pass through the fire.
This son may have been Hezekiah, who served the Lord, and whose prayer in sickness was most graciously herd and answered.
Is. 38:1‑22• 1En aquellos días cayó Ezechîas enfermo para morir. Y vino á él Isaías profeta, hijo de Amoz, y díjole: Jehová dice así: Ordena tu casa, porque tú morirás, y no vivirás.
2Entonces volvió Ezechîas su rostro á la pared, é hizo oración á Jehová.
3Y dijo: Oh Jehová, ruégote te acuerdes ahora que he andado delante de ti en verdad y con íntegro corazón, y que he hecho lo que ha sido agradable delante de tus ojos. Y lloró Ezechîas con gran lloro.
4Entonces fué palabra de Jehová á Isaías, diciendo:
5Ve, y di á Ezechîas: Jehová Dios de David tu padre dice así: Tu oración he oído, y visto tus lágrimas: he aquí que yo añado á tus días quince años.
6Y te libraré, y á esta ciudad, de mano del rey de Asiria; y á esta ciudad ampararé.
7Y esto te será señal de parte de Jehová, que Jehová hará esto que ha dicho:
8He aquí que yo vuelvo atrás la sombra de los grados, que ha descendido en el reloj de Achâz por el sol, diez grados. Y el sol fué tornado diez grados atrás, por los cuales había ya descendido.
9Escritura de Ezechîas rey de Judá, de cuando enfermó y sanó de su enfermedad.
10Yo dije: En el medio de mis días iré á las puertas del sepulcro: Privado soy del resto de mis años.
11Dije: No veré á JAH, á JAH en la tierra de los que viven: Ya no veré más hombre con los moradores del mundo.
12Mi morada ha sido movida y traspasada de mí, como tienda de pastor. Como el tejedor corté mi vida; cortaráme con la enfermedad; Me consumirás entre el día y la noche.
13Contaba yo hasta la mañana. Como un león molió todos mis huesos: De la mañana á la noche me acabarás.
14Como la grulla y como la golondrina me quejaba; Gemía como la paloma: alzaba en lo alto mis ojos: Jehová, violencia padezco; confórtame.
15¿Qué diré? El que me lo dijo, él mismo lo ha hecho. Andaré recapacitando en la amargura de mi alma todos los años de mi vida.
16Oh Señor, sobre ellos vivirán tus piedades, Y á todos diré consistir en ellas la vida de mi espíritu; Pues tú me restablecerás, y me harás que viva.
17He aquí amargura grande me sobrevino en la paz: Mas á ti plugo librar mi vida del hoyo de corrupción. Porque echaste tras tus espaldas todos mis pecados.
18Porque el sepulcro no te celebrará, ni te alabará la muerte; Ni los que descienden al hoyo esperarán tu verdad.
19El que vive, el que vive, éste te confesará, como yo hoy: El padre hará notoria tu verdad á los hijos.
20Jehová para salvarme; Por tanto cantaremos nuestros salmos En la casa de Jehová todos los días de nuestra vida.
21Y había dicho Isaías: Tomen masa de higos, y pónganla en la llaga, y sanará.
22Había asimismo dicho Ezechîas: ¿Qué señal tendré de que he de subir á la casa de Jehová?
(Is. 38:1‑22)
began.
to send.
Rezin.
Pekah.
 The sin of Judah necessitated the discipline of God, but the consequences of this discipline could be removed by the godliness of their leader, as happened later under pious Hezekiah with regard to the Assyrian. It seems also that this may have been the case during the reign of Jotham. (Jotham, King of Judah: 2 Kings 15:32-38 by H.L. Rossier)

J. N. Darby Translation

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37
In those days Jehovah began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.