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2 Kings 16

2 R. 16:18 KJV (With Strong’s)

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18
And the covert
meycak (Hebrew #4329)
a portico (as covered)
KJV usage: covert.
Pronounce: may-sawk'
Origin: from 5526
meycak (Hebrew #4329)
a portico (as covered)
KJV usage: covert.
Pronounce: may-sawk'
Origin: from 5526
for the sabbath
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
that they had built
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
entry
mabow' (Hebrew #3996)
an entrance (the place or the act); specifically (with or without 8121) sunset or the west; also (adverb with preposition) towards
KJV usage: by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where goeth, going down, + westward. Compare 4126.
Pronounce: maw-bo'
Origin: from 935
without
chiytsown (Hebrew #2435)
properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
KJV usage: outer, outward, utter, without.
Pronounce: khee-tsone'
Origin: from 2434
, turned
cabab (Hebrew #5437)
to revolve, surround, or border; used in various applications, literally and figuratively (as follows)
KJV usage: bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
Pronounce: saw-bab'
Origin: a primitive root
he from the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
for
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
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More on:

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Assyria,
House,
King,
Sabbath

Cross References

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Ministry on This Verse

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the covert.There are a great number of conjectures concerning this covert; but it is probable that it was either, as Locke supposes, a sort of shelter or canopy erected for the people on the sabbath when the crowd was too great for the porch to contain them; or, as Dr. Geddes supposes, a seat, covered with a canopy, placed on an elevation, for the king and his court, when they attended public worship.
2 R. 11:5• 5Y mandóles, diciendo: Esto es lo que habéis de hacer: la tercera parte de vosotros, los que entrarán el sábado, tendrán la guardia de la casa del rey; (2 R. 11:5)
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1 R. 10:5• 5Asimismo la comida de su mesa, el asiento de sus siervos, el estado y vestidos de los que le servían, sus maestresalas, y sus holocaustos que sacrificaba en la casa de Jehová, quedóse enajenada. (1 R. 10:5)
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Ez. 46:2• 2Y el príncipe entrará por el camino del portal de la puerta de afuera, y estará al umbral de la puerta, mientras los sacerdotes harán su holocausto y sus pacíficos, y adorará á la entrada de la puerta: después saldrá; mas no se cerrará la puerta hasta la tarde. (Ez. 46:2)
• Ahaz changes the entry of the house of Jehovah (2 Kings 16:18) which was prohibited to others besides the king. He does so “on account of the king of Assyria!” He disowns his own privileges as head of the people of God, and also the “covered way of the sabbath,” the privilege of the people themselves—all this in order to avoid offending the world whom he is serving. Now the king of Assyria may declare himself satisfied! The very foundations of Israel’s religion, by which the people were sanctified for God, have disappeared. Why should not the world henceforth enter into relationship with the God of Israel by means of the altar of Damascus? This religion, modified and stripped of its power and of its privileges, suits it perfectly! (“Ahaz, King of Judah: 2 Kings 16” by H.L. Rossier)

J. N. Darby Translation

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18
And the covered way of the sabbath that they had built in the house, and the king’s entry outside, he turned from the house of Jehovah on account of the king of Assyria.