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2 Timothy 2

2 Tim. 2:26 KJV (With Strong’s)

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26
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that they may γrecover themselves
ananepho (Greek #366)
to become sober again, i.e. (figuratively) regain (one's) senses
KJV usage: recover self.
Pronounce: an-an-ay'-fo
Origin: from 303 and 3525
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the snare
pagis (Greek #3803)
a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
KJV usage: snare.
Pronounce: pag-ece'
Origin: from 4078
i of the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
, who are taken δcaptive
zogreo (Greek #2221)
to take alive (make a prisoner of war), i.e. (figuratively) to capture or ensnare
KJV usage: take captive, catch.
Pronounce: dzogue-reh'-o
Origin: from the same as 2226 and 64
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
at
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
.
γ
awake.
i
1 Tim. 3:7• 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. (1 Tim. 3:7)
δ
alive.

More on:

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Captive,
Snare,
The Devil

Cross References

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Ministry on This Verse

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recover.
Gr. awake.
Luke 15:17• 17And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! (Luke 15:17)
;
1 Cor. 15:34• 34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. (1 Cor. 15:34)
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Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. (Eph. 5:14)
out.
Psa. 124:7• 7Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. (Psa. 124:7)
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Isa. 8:15• 15And many among them shall stumble, and fall, and be broken, and be snared, and be taken. (Isa. 8:15)
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Isa. 28:13• 13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. (Isa. 28:13)
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Acts 26:18• 18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:18)
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2 Cor. 2:11• 11Lest Satan should get an advantage of us: for we are not ignorant of his devices. (2 Cor. 2:11)
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Col. 1:13• 13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: (Col. 1:13)
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2 Thess. 2:9‑12• 9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 11And for this cause God shall send them strong delusion, that they should believe a lie:
 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thess. 2:9‑12)
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1 Tim. 3:7• 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. (1 Tim. 3:7)
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1 Tim. 6:9‑10• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
 10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Tim. 6:9‑10)
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Rev. 12:9• 9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
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Rev. 20:2‑3• 2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
 3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Rev. 20:2‑3)
who are.
Isa. 42:6‑7• 6I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
 7To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. (Isa. 42:6‑7)
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Isa. 49:25‑26• 25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
 26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob. (Isa. 49:25‑26)
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Isa. 53:12• 12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isa. 53:12)
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Matt. 12:28‑29• 28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
 29Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. (Matt. 12:28‑29)
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Luke 11:21• 21When a strong man armed keepeth his palace, his goods are in peace: (Luke 11:21)
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2 Peter 2:18‑20• 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
 19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. (2 Peter 2:18‑20)
taken captive.
Gr. Taken alive.
at.
Job 1:12• 12And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. (Job 1:12)
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Job 2:6• 6And the Lord said unto Satan, Behold, he is in thine hand; but save his life. (Job 2:6)
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Luke 22:31‑32• 31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
 32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. (Luke 22:31‑32)
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John 13:2,27• 2And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
 27And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. (John 13:2,27)
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Acts 5:3• 3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? (Acts 5:3)
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1 Tim. 1:20• 20Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. (1 Tim. 1:20)
• For in divine truth things are understood before words, as “born again” (compare John 8:43). On the other hand, by means of error, by occupying the mind with the error, Satan shuts God out of it and leads the whole man captive, so that he does the will of that enemy to the soul. (“2 Timothy 2” by J.N. Darby)
• all who resist the truth of God, who refuse it, however eminent they may be in the world of intellect or science, are nothing more than the poor slaves of Satan (article #86511)

J. N. Darby Translation

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26
and that they may awake up out of the snare of the devil, who are taken by him, for *his*g will.

JND Translation Notes

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g
It is here a question whether it be God's will or Satan's; whether "for" (eis) refers to "awake up" or "taken captive." "awake up for his (God's) will out of the snare," etc.; that those who have been taken as prey by the devil may, God having given them repentance to the acknowledging of the truth, awake up to follow his will. I rather prefer its application to God.

W. Kelly Translation

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26
and they may wake up out of the snare of the devil, taken as they are by him, for his willa.

WK Translation Notes

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a
This is a remarkably complicated sentence, and saints eminent in godliness and scholarship have understood it very differently. Thus the KJV stands by no means alone in treating the words as referring only to the enemy. The RV on the other hand, supposes not one agent to be in question, but three, the devil, the Lord’s servant, and God. Their version accordingly is, "And they may recover themselves out of the snare of the devil, having been taken captive by him (the Lord’s servant) unto the will of God." In their margin they give that which appears to be the truer sense, "by the devil" (not the Lord’s servant) unto the will of God. The two pronouns in the Greek, being different, naturally, though not necessarily, point to two parties: but to bring in "the Lord’s servant" here seems as forced as the reference to the enemy is simple and consistent.