A King According to God's Counsels: 2 Chronicles 1

Narrator: Ivona Gentwo
§{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{tcl46}tcl45}tcl44}tcl43}tcl42}tcl41}tcl40}tcl39}tcl38}tcl37}tcl36}tcl35}tcl34}tcl33}tcl32}tcl31}tcl30}tcl29}tcl28}tcl27}tcl26}tcl25}tcl24}tcl23}tcl22}tcl21}tcl20}tcl19}tcl18}tcl17}tcl16}tcl15}tcl14}tcl13}tcl12}tcl11}tcl10}tcl9}tcl8}tcl7}tcl6}tcl5}tcl4}tcl3}tcl2}tcl1}CH 1  •  8 min. read  •  grade level: 10
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2 Chronicles 1
One cannot sufficiently emphasize, at the beginning of this book, that Solomon's reign in Chronicles has an entirely different character than that of Solomon in the book of Kings. His righteousness exercised in judgment on his father's enemies Adonijah who had opposed David, Shimei who had insulted and mocked him, Joab whose acts of violence and unrighteousness he had tolerated without being able to rebuke them  all this is omitted in Chronicles (cf. 1 Kings 1-2). The incident of the two prostitutes (1 Kings 3:16-2816Then came there two women, that were harlots, unto the king, and stood before him. 17And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house. 18And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house. 19And this woman's child died in the night; because she overlaid it. 20And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. 21And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear. 22And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king. 23Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living. 24And the king said, Bring me a sword. And they brought a sword before the king. 25And the king said, Divide the living child in two, and give half to the one, and half to the other. 26Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. 27Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof. 28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment. (1 Kings 3:16‑28)) is also passed over in complete silence, for if this scene shows us Solomon's wisdom, it shows us his wisdom in the service of righteousness in order to rule equitably. The king does not pursue the investigation further, and does not rebuke or cut off even the most guilty of these prostitutes. Chronicles does not present Solomon's reign according to the character we have just mentioned. It is above all a reign of peace, presided over by wisdom. It is no less true that during the millennium "every morning [He] will destroy all the wicked of the land," and that prostitution will be neither tolerated nor even mentioned; but peace will reign. It is this that constitutes the subject of the first chapters of this book.
From the very first words of our chapter (2 Chron. 1:11And Solomon the son of David was strengthened in his kingdom, and the Lord his God was with him, and magnified him exceedingly. (2 Chronicles 1:1)), Solomon is presented to us as strengthening himself in his kingdom, whereas in 1 Kings 2:4646So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon. (1 Kings 2:46) the kingdom was established in his hand after the judgment of all the personal enemies of David. Solomon strengthens himself here with his full personal authority, but nonetheless he remains the dependent man, for if he were not, he would not be the type of the True King according to God's counsels. "Ask of me," He is urged in Psalm 2, "and I will give Thee... for Thy possession the ends of the earth." This is why in our passage we find: "And Jehovah his God was with him, and magnified him exceedingly." So too, as long as He retains the kingdom, the Lord remains the dependent Man; when He shall have concluded its administration, He will faithfully give it up into the hands of the One who entrusted it to Him and "then the Son also Himself shall be placed in subjection to Him who put all things in subjection to Him" (1 Cor. 15:2828And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. (1 Corinthians 15:28)). Will any earthly kingdom ever resemble this marvelous reign during which for a period of a thousand years  without a single shortcoming, without one denial of justice, without any decrease of peace  Christ will reign over His earthly people and over all the nations?
Dear Christian reader, let's get used to considering the Lord in this way for His own sake, and not only for the resources which He gives to meet our needs. This is the most lofty form of contemplation to which we are called, for we are set, so to say, in the company of our God to take delight in the perfections of this adorable Person. How numerous are those passages of Scripture that reveal, not what we possess in virtue of the work of Christ, but rather, what Christ is for God in virtue of His own perfections. God opens heaven on this Man and says: "This is My beloved Son, in whom I have found My delight." And when He was obliged to close heaven to Him at the moment when He was making propitiation for our sins, He says: "But Thou art the Same, and Thy years shall have no end." And again: "Thy throne, O God, is forever and ever; a scepter of uprightness is the scepter of Thy kingdom: Thou hast loved righteousness, and hated wickedness; therefore God, Thy God, hath anointed Thee with the oil of gladness above Thy companions." In virtue of the perfection of His obedience and His humiliation, God "highly exalted Him, and granted Him a name, that which is above every name." This Man is "the Firstborn of all creation"; He has all glory and all supremacy (Col. 1:15-2015Who is the image of the invisible God, the firstborn of every creature: 16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17And he is before all things, and by him all things consist. 18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19For it pleased the Father that in him should all fulness dwell; 20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Colossians 1:15‑20)). It is because He laid down His life that He might take it again that the Father loves Him. In all this we find nothing of that which He has done for us. But in virtue of His accomplished work we are made capable of taking an interest in His Person and all His perfections. Let us cultivate this intimacy. Doubtless for our souls the outstanding trait of this adorable character is summed up in these words: "He loved me, and gave Himself for me"; whatever knowledge I may gain about Him, it always brings me back to His love. Thus, when He is presented to us as "the Prince of the kings of the earth," we cry out: "To Him who loves us!" But what I want to say is that what He is in Himself is an unfailing source of joy for the believer. Nothing else so effectively takes him out of his natural egoism and out of the petty preoccupations of earth; he has found the source of his eternal bliss in a perfect Object, with whom he is in intimate and direct relationship.
In 2 Chron. 1:2-62Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers. 3So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness. 4But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem. 5Moreover the brazen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the Lord: and Solomon and the congregation sought unto it. 6And Solomon went up thither to the brazen altar before the Lord, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it. (2 Chronicles 1:2‑6), we have the scene at Gibeon, but without the imperfections which spoil its beauty in 1 Kings 3:1-41And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about. 2Only the people sacrificed in high places, because there was no house built unto the name of the Lord, until those days. 3And Solomon loved the Lord, walking in the statutes of David his father: only he sacrificed and burnt incense in high places. 4And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar. (1 Kings 3:1‑4). In our passage the "only" which denotes a fault has disappeared: "Only the people sacrificed in high places"; "Only he sacrificed and burned incense on the high places." Here the scene is legitimate, if I may so express myself, and Gibeon is no longer "the great high place" (1 Kings 3:44And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar. (1 Kings 3:4)); on the contrary, it is the place where "was God's tent of meeting which Moses the servant of Jehovah had made in the wilderness... and the brazen altar that Bezaleel the son of Uri, the son of Hur, had made, was there before the tabernacle of Jehovah" (2 Chron. 1:3-53So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness. 4But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem. 5Moreover the brazen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the Lord: and Solomon and the congregation sought unto it. (2 Chronicles 1:3‑5)). Not a shadow of anything that would discredit! Solomon sacrifices on the altar, the token of atonement, where the people could meet their God. Was there anything that could be reproached in that? Not at all. No, doubtless the place was only provisional while awaiting the construction of the temple; doubtless also, God's throne, the ark, was not to be found there, for from this time on it was established in the city of David; but in Chronicles Solomon comes to Gibeon with his people to inaugurate the reign of peace which God could introduce on the basis of sacrifice. Indeed, Second Chronicles, as we have already seen, speaks to us much more of the reign of peace than of the reign of righteousness.
In 2 Chron. 1:7-127In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee. 8And Solomon said unto God, Thou hast showed great mercy unto David my father, and hast made me to reign in his stead. 9Now, O Lord God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude. 10Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great? 11And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honor, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 12Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee, neither shall there any after thee have the like. (2 Chronicles 1:7‑12), Solomon asks God for wisdom, and here again our account differs significantly from that in Kings (1 Kings 3:5-155In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6And Solomon said, Thou hast showed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. 7And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. 8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. 9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? 10And the speech pleased the Lord, that Solomon had asked this thing. 11And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; 12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. 13And I have also given thee that which thou hast not asked, both riches, and honor: so that there shall not be any among the kings like unto thee all thy days. 14And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days. 15And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants. (1 Kings 3:5‑15)). In our passage, Solomon is not "a little child" who "know[s] not to go out and to come in." There is no question that First Chronicles refers to him as a little child, but as we have noted in studying that book, from a typical point of view his youth corresponds to the position Christ occupies in heaven on His Father's throne before the inauguration of His earthly kingdom. In Kings, Solomon is ignorant and lacks discernment "between good and bad" (1 Kings 3:99Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? (1 Kings 3:9)). In Chronicles this flaw has totally disappeared: the king says that he needs wisdom to go out and come in before the people and to govern them. For this he addresses the One who has made him king and upon whom he is entirely dependent; this will also be Christ's relationship as Man and King with His God. But what is still more striking is that in our passage the question of responsibility is completely omitted, in contrast to 1 Kings 3:1414And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days. (1 Kings 3:14): "If thou wilt walk in My ways, to keep My statutes and My commandments," says God, "then I will prolong thy days." In Chronicles, Solomon's responsibility is mentioned only once (1 Chron. 28:7-107Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day. 8Now therefore in the sight of all Israel the congregation of the Lord, and in the audience of our God, keep and seek for all the commandments of the Lord your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever. 9And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. 10Take heed now; for the Lord hath chosen thee to build an house for the sanctuary: be strong, and do it. (1 Chronicles 28:7‑10)), to depict Christ's dependence as Man, and not in any way to suppose that he might be found at fault. The book of Kings is completely different (see 1 Kings 3:14; 2:2, 6, 9; 6:1114And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days. (1 Kings 3:14)
2I go the way of all the earth: be thou strong therefore, and show thyself a man; (1 Kings 2:2)
6Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (1 Kings 2:6)
9Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. (1 Kings 2:9)
11And the word of the Lord came to Solomon, saying, (1 Kings 6:11)). Again, let us note that in 1 Kings God said to Solomon: "Because thou hast asked this thing... behold, I have given thee a wise and an understanding heart" (1 Kings 3:11,1211And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; 12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. (1 Kings 3:11‑12)). In 2 Chronicles God gives him wisdom and understanding "because this was in thy heart." A type of Christ, he receives these things as man, but his heart did not need to be fashioned to receive them.
We shall not fail to see new proofs at every step of the marvelous precision with which the inspired Word pursues its object.
2 Chron. 1:14-1714And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem. 15And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance. 16And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price. 17And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means. (2 Chronicles 1:14‑17). In the fact that Solomon accumulated much silver and gold at Jerusalem, and that his merchants brought him horses from Egypt, "and so they brought them by their means, for all the kings of the Hittites and for the kings of Syria," some have thought to see proof of Solomon's unfaithfulness to the prescriptions of the law in Deuteronomy 17:16-1716But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way. 17Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. (Deuteronomy 17:16‑17). The study of Chronicles causes us to reject such an interpretation. Here, Egypt is tributary to Solomon who treats it equitably. He lets foreign nations profit from the same advantages, and so it shall be under Christ's future reign. The same remark applies, as we shall see in 2 Chron. 8:1111And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the Lord hath come. (2 Chronicles 8:11), to Pharaoh's daughter.